Skip to main content

Beyond freebies: How poor people's hidden contributions fund state coffers

By Prof. Hamentkumar Shah* 
A widespread impression in India, carefully cultivated by the wealthy, is that only the rich bear the nation’s tax burden, while the poor pay nothing. This is a falsehood, even a conspiracy, reinforced further by claims that governments provide everything to the poor free of cost. Whatever is distributed as subsidies or welfare is often disparagingly labeled as “freebies.” But is it really true that the poor do not pay taxes?
When GST concessions are announced, it is said that taxes on essential goods have been reduced or eliminated. This itself proves that such goods were already taxed and that the poor were indeed paying. Even when the final product is exempt, the machinery or raw materials used in its production carry duties such as GST or customs tax, and these costs are inevitably built into the price. The consumer, including the poor, ends up paying indirectly.
In reality, every rupee that the government earns through GST, customs duty, or excise duty includes contributions from the poor. When a poor man buys a shirt, the button on it may not carry tax, but the machinery used to produce it does, which raises the cost of the shirt. A family that erects a shack out of wood, plastic, cloth, or bricks is indirectly paying the taxes levied on those materials or on the machinery that produced them. A vegetable vendor who buys a cart pays for the taxes built into its wood, tires, and other fittings. Even a poor woman who pays a dentist two hundred rupees for tooth extraction contributes to government revenue because that fee includes taxes on the doctor’s income, on medical instruments, and on the clinic’s infrastructure.
GST was introduced in 2017–18, bringing the government ₹4.43 lakh crore in its first year. Except for the pandemic year, revenues have steadily grown, with an estimated ₹10.62 lakh crore last year and ₹11.78 lakh crore projected for the current year. In just seven years, GST revenue has more than doubled. From 2017–18 to 2024–25, total GST collections reached ₹57.37 lakh crore. Against this, recent tax reliefs amounting to ₹48,000 crore are negligible.
According to the 2025–26 Union Budget, the government’s total tax revenue will be about ₹42.70 lakh crore, of which ₹14.22 lakh crore will be transferred to states and the rest retained by the Centre. GST alone contributes about 18 percent of this revenue, customs 4 percent, and excise 5 percent, making indirect taxes together nearly 27 percent of government income. By contrast, direct taxes—income tax at 22 percent and corporate tax at 17 percent—together form 39 percent. But even corporate tax is effectively an indirect levy, since companies typically pass the burden on to consumers by adjusting prices.
Thus, nearly 44 percent of central government revenue comes from taxes that are borne directly or indirectly by ordinary consumers, including the poor. To claim that the poor pay nothing is misleading. In truth, even the poorest citizens contribute through both direct and hidden taxes. That is why the Constitution’s Directive Principles of State Policy do not merely justify subsidies for the poor but envision broader welfare measures as essential for justice and equality.
---
*Senior economist based in Ahmedabad 

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Walk for peace: Buddhist monks and America’s search for healing

By Vidya Bhushan Rawat*  The #BuddhistMonks in the United States have completed their #WalkForPeace after covering nearly 3,700 kilometers in an arduous journey. They reached Washington, DC yesterday. The journey began at the Huong Đạo Vipassana Bhavana Center in Fort Worth, Texas, on October 26, 2025, and concluded in Washington, DC after a 108-day walk. The monks, mainly from Vietnam and Thailand, undertook this journey for peace and mindfulness. Their number ranged between 19 and 24. Led by Venerable Bhikkhu Pannakara (also known as Sư Tuệ Nhân), a Vietnamese-born monk based in the United States, this “Walk for Peace” reflected deeply on the crisis within American society and the search for inner strength among its people.

Four women lead the way among Tamil Nadu’s Muslim change-makers

By Syed Ali Mujtaba*  A report published by Awaz–The Voice (ATV), a news platform, highlights 10 Muslim change-makers in Tamil Nadu, among whom four are women. These individuals are driving social change through education, the arts, conservation, and activism. Representing diverse fields ranging from environmental protection and literature to political engagement and education, they are working to improve society across the state.

From water scarcity to sustainable livelihoods: The turnaround of Salaiya Maaf

By Bharat Dogra   We were sitting at a central place in Salaiya Maaf village, located in Mahoba district of Uttar Pradesh, for a group discussion when an elderly woman said in an emotional voice, “It is so good that you people came. Land on which nothing grew can now produce good crops.”

When free trade meets unequal fields: The India–US agriculture question

By Vikas Meshram   The proposed trade agreement between India and the United States has triggered intense debate across the country. This agreement is not merely an attempt to expand bilateral trade; it is directly linked to Indian agriculture, the rural economy, democratic processes, and global geopolitics. Free trade agreements (FTAs) may appear attractive on the surface, but the political economy and social consequences behind them are often unequal and controversial. Once again, a fundamental question has surfaced: who will benefit from this agreement, and who will pay its price?

Why Russian oil has emerged as the flashpoint in India–US trade talks

By N.S. Venkataraman*  In recent years, India has entered into trade agreements with several countries, the latest being agreements with the European Union and the United States. While the India–EU trade agreement has been widely viewed in India as mutually beneficial and balanced, the trade agreement with the United States has generated comparatively greater debate and scrutiny.

Trade pacts with EU, US raise alarms over farmers, MSMEs and policy space

By A Representative   A broad coalition of farmers’ organisations, trade unions, traders, public health advocates and environmental groups has raised serious concerns over India’s recently concluded trade agreements with the European Union and the United States, warning that the deals could have far-reaching implications for livelihoods, policy autonomy and the country’s long-term development trajectory. In a public statement issued, the Forum for Trade Justice described the two agreements as marking a “tectonic shift” in India’s trade policy and cautioned that the projected gains in exports may come at a significant social and economic cost.

Samyukt Kisan Morcha raises concerns over ‘corporate bias’ in seed Bill

By A Representative   The Samyukt Kisan Morcha (SKM) has released a statement raising ten questions to Union Agriculture and Farmers’ Welfare Minister Shivraj Singh Chouhan regarding the proposed Seed Bill 2025, alleging that the legislation is biased in favour of large multinational and domestic seed corporations and does not adequately safeguard farmers’ interests. 

Why Venezuela govt granting amnesty to political prisoners isn't a sign of weakness

By Guillermo Barreto   On 20 May 2017, during a violent protest planned by sectors of the Venezuelan opposition, 21-year-old Orlando Figuera was attacked by a mob that accused him of being a Chavista. After being stabbed, he was doused with gasoline and set on fire in front of everyone present. Young Orlando was admitted to a hospital with multiple wounds and burns covering 80 percent of his body and died 15 days later, on 4 June.