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Why tribal community struggles have changed over time in Andhra Pradesh

By Palla Trinadha Rao  The history of tribal struggles in Andhra Pradesh is not merely a history of economic deprivation or social exclusion. It is fundamentally a political history of communities asserting control over their land, forests, resources, identity, and systems of governance against powerful external forces. From the colonial period to the present day, tribal regions have witnessed numerous struggles against exploitation, land alienation, administrative domination, and political marginalisation. These struggles shaped many of the legal and constitutional safeguards that exist today. Yet while the issues confronting tribal communities remain largely unchanged, the political character of tribal struggles has undergone profound transformation.
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From insult to emblem: How India’s youth reclaimed the ‘cockroach’

By Mythri Tewary   The establishment laughed. Twenty-two million people didn’t. What unfolds when a generation loses faith in its institutions and finds faith in a joke instead? There is something deeply fascinating as well as humorously unsettling about the fact that an entire generation has started identifying with cockroaches. Not lions. Not eagles. Not lotus flowers, national animals, or glorifying symbols. But cockroaches. An insect everyone wants dead, yet one that survives everything. That alone is a gruesome representation of the times we live in. The origin of any movement holds a story. In politics, it might emerge with manifestos, rebellion, revolutions, or a single vote. The ‘Cockroach Janta Party’ (CJP), though, has its origin as an insult—rather, a sentence that millions of youngsters heard as one. “They (youngsters) are like cockroaches,” or “parasites” in society, were the words of the Honourable Chief Justice of India, Surya Kant, during a court hearing...

Hindutva paradox: Promising nationalist education, delivering Eurocentric system

By Bhabani Shankar Nayak   The Bharatiya Janata Party (BJP) and its ideological mentor, the Rashtriya Swayamsevak Sangh (RSS), have long promised to decolonise India's educational system and celebrate Indian culture, history, languages, and local knowledge traditions. Their stated objective has been to shape young minds within a framework of cultural nationalism by promoting a distinctly Indian educational vision. Hindutva politics has consistently opposed the dominance of the English language and advocated the inclusion of indigenous traditions and values in educational curricula. The National Education Policy (NEP) 2020, introduced under the BJP government, promised to Indianise the country's educational system. In reality, however, it facilitates the privatisation, marketisation, commercialisation, and commodification of education. For a rent-seeking state, education is increasingly treated not as a public good but as a commodity for sale. This approach is fully compatible w...

From newsroom to nowhere: Human cost of contract jobs in journalism

By Jag Jivan    The death of Rajesh Awasthi , a long-serving employee of Dainik Jagran , has left the journalistic fraternity shaken. His suicide, reportedly by consuming sulphas tablets, was not just an isolated tragedy but a reflection of the silent struggles faced by countless journalists across India .  

Why Rana Pratap Jayanti should be a reminder of interfaith harmony and unity

By Bharat Dogra   It has become increasingly important to read and discuss history carefully so that the right lessons can be drawn from it. Careless conclusions, reached hastily and often driven by preconceived hostility, can be harmful to our country and society, undermining unity and harmony. This is particularly important in the context of South Asia's complex and shared history.

Cultural Revolution at 60: Memory, power, and the struggle over history

By Harsh Thakor*  The 60th anniversary of China’s Great Proletarian Cultural Revolution invites renewed reflection on an event that continues to shape debates on bureaucracy, class power, and socialist governance. Far from losing relevance, it remains a reference point for understanding how revolutionary societies confront the re‑emergence of privilege. As the original text notes, the Cultural Revolution “has not lost its relevance,” and its lessons still resonate in contemporary struggles against inequality and elite detachment. The movement began on 16 May 1966 with the adoption of the May 16 Circular, which dissolved the earlier Group of Five and accused it of suppressing revolutionary criticism. The circular declared that “representatives of the bourgeoisie had infiltrated the party, the government, the army, and all domains of culture,” and called for an ideological struggle to prevent a drift toward capitalist restoration. This document laid the foundation for the Central Cul...

VB-GRAMG Act consultation process a 'farce': NREGA Sangharsh Morcha

By A Representative   The NREGA Sangharsh Morcha (NSM), a national platform of workers' organisations and activists associated with rural employment rights, has strongly opposed the introduction and proposed implementation of the VB-GRAMG Act, demanding an immediate halt to its rollout and a comprehensive consultation process involving workers and civil society groups.