Skip to main content

A peep into division of labour between natural sciences and social sciences

By Prasun Sadhukhan 

Nature and society are two integral parts and parcel of the human civilization and while exploring the civilization, the parallel wheels of natural sciences and social sciences simultaneously carry the cart of knowledge discovery. Nowadays, the adjective ‘social’ codes, neither as a substance, nor a domain of reality but a way of tying together heterogeneous bundles of decoding some sort of entities into another and the single-most voice in the assemblies that make up things in this new post-modern political forum: the progressive composition of the common world.
This is not indicative that science and technology can sidestep the sociological interpretation, but that is redefining the social explanation. While naturalists deal with the basic qualities of the natural world, social scientists deal with the people of the scientific society. At their heart, social scientists are very skeptical of the quality of their own disclosures, so they do not want to be submitted for treatment that is considered harmful to any other subject. We can sociologize everything including social sciences, but not until we give sociology to the natural sciences. Because for many sociologists, to give a social explanation of something means to destroy this substance, to dispel the misconceptions that ordinary people entertain about them, and then to replace idols with the true entity of science; or to show that such a change is impossible because a certain degree of false consciousness that is quintessential for the social system to function. It seems that by prolonging the social science project for a reason, Science and Technology studies has moved beyond for a reason.
As per the traditional legacy, the horizon of sociologists is limited to socially relevant topics only. For example, if a cyclist falls off his bicycle after hitting a rock, it usually does not come under the social science. But if that same person is either a policeman or a wealthy businessman, then scientists find a possibility for social science research as the situation not only dealing with a causal sequence of occurrences, but also with a strong of socially sensitive events. On a contrasting picture, the STS professionals take the engineering of that bicycle, the paving of roads, the geology of rocks, the physiology of wounds into account which are empirically analysable and sociologically stimulating without taking the boundary between matter and society as a division of labour between the natural and the social sciences. Although this ‘symmetry’ is fiercely disputed in the social sciences sub-field, but there’s a wide agreement on the importance of extending the research programmes of the social sciences beyond the former realm of what was considered until now as the ‘social’.
---
Prasun Sadhukhan is a development enthusiast and presently working as Senior Project Officer at BAIF Development Research Foundation, MP. He is a recent MSW graduate in Rural Development from TISS. His extensive fieldwork and immersion experiences across villages of Jharkhand, Maharashtra, Madhya Pradesh and West Bengal have equipped him with ground level development experiences and he’s fond of researching and writing pieces on agriculture, education, environment, social policy, Indian society and comprehensive rural development issues. LinkedIn Profile: https://www.linkedin.com/in/prasunsadhukhan

Comments

TRENDING

How community leaders overcome obstacles to protect forests and pastures in remote villages

By Bharat Dogra  Dheera Ram Kapaya grew up in such poverty that, unable to attend school himself, he would carry another boy’s heavy school bag for five kilometers just to get a scoop of daliya (porridge). When he was finally able to attend school, he had to leave after class five to join other adolescent workers. However, as soon as opportunities arose, he involved himself in community efforts—promoting forest protection, adult literacy, and other constructive initiatives. His hidden talent for writing emerged during this time, and he became known for the songs and street play scripts he created to promote forest conservation, discourage child marriages, and support other social reforms.

Workers' groups condemn Gujarat Ordinance increasing working hours, warn of statewide agitation

By A Representative   At a consultation organised today by the Asangathit Shramik Hit Rakshak Manch at Circuit House in Ahmedabad, leaders of major trade unions and labour rights organisations strongly opposed the Gujarat government’s recent ordinance amending the Factories Act and the draft rules notified under the Occupational Health and Safety (OHS) Code, 2020. Around 50 representatives from central trade unions, independent unions, and labour welfare organisations participated in the meeting.

Deaths in Chhattisgarh are not just numbers – they mark a deeper democratic crisis

By Sunil Kumar  For a while, I had withdrawn into a quieter life, seeking solace in nature. But the rising tide of state-sponsored violence and recurring conflict across India has compelled deeper reflection. The recent incidents of killings in central India—particularly in Chhattisgarh—are not isolated acts. They point to a larger and ongoing crisis that concerns the health of democracy and the treatment of marginalised communities.

'Bengali Muslim migrant workers face crackdown in Gurgaon': Academic raises alarm

By A Representative   Political analyst and retired Delhi University professor Shamsul Islam has raised serious concerns over the ongoing targeting and detention of Muslim migrant workers from West Bengal in Gurgaon, Haryana. In a public statement, Islam described the situation as "brutal repression" and accused law enforcement agencies of detaining migrants arbitrarily under the pretext of verifying their citizenship.

Gender violence defies stringent laws: The need for robust social capital

By Dr. Manoj Kumar Mishra*  The tragic death of Miss Soumyashree Bisi, a 20-year-old student from Fakir Mohan College, Balasore, who reportedly self-immolated due to harassment, shocked the conscience of Odisha. Even before the public could process this horrifying event, another harrowing case emerged—a 15-year-old girl from Balanga, Puri, was allegedly set ablaze by miscreants. These incidents are not isolated; they highlight a disturbing pattern of rising gender-based violence across the state and the country.

The GMO illusion: Three decades of hype, harm, and false hope

By Sridhar Radhakrishnan  Three decades of hype, billions of dollars spent, and still no miracle crop. It's time to abandon the GMO biotech fairy tale and return to the soil, the seed, and the farmer. “Trust us,” they said. “GMOs will feed the world.” Picture a world where there is plenty of food, no hunger, fields grow without chemical pesticides, children are saved from malnutrition, and people live healthily.

The myth of population decline: India’s real challenge is density, not fertility

By N.S. Venkataraman*   India’s population in 2025 stands at approximately 1.4 billion. In 1950, it was 359 million, rising sharply to 1.05 billion by 2000. The population continues to grow and is projected to reach around 1.7 billion by 2050.

How natural and organic farming can be a key to combating the climate crisis

By Raj Kumar Sinha*  On July 9, while addressing the “Sahkar Samvad” in Ahmedabad with women and workers associated with cooperatives from Gujarat, Madhya Pradesh, and Rajasthan, Union Home Minister Amit Shah emphasized that natural farming is essential for both our health and the health of the soil. This is a significant statement in the context of addressing the climate change crisis. Natural farming can play a crucial role in combating climate change. Also known as organic farming, it is a system of agriculture that can increase food production without harming the environment. Natural farming has the potential to reduce carbon emissions by 35% to 50%.

Indigenous Karen activist calls for global solidarity amid continued struggles in Burma

By A Representative   At the International Festival for People’s Rights and Struggles (IFPRS), Naw Paw Pree, an Indigenous Karen activist from the Karen Human Rights Group (KHRG), shared her experiences of oppression, resilience, and hope. Organized with the support of the International Indigenous Peoples Movement for Self-Determination and Liberation (IPMSDL), the event brought together Indigenous and marginalized communities from across the globe, offering a rare safe space for shared learning, solidarity, and expression.