Skip to main content

'Not even a pretense of democracy': J&K's political crisis deepens amidst clampdown on Martyr's Day

By A Representative
 
The political landscape in Jammu and Kashmir has been thrown into turmoil after local authorities denied permission for observing Martyr’s Day on July 13, 2025, a day historically commemorated by Kashmiris. The move, which included keeping the Mazar-e-Shuhada graveyard out of bounds and placing prominent political leaders under house arrest, has drawn sharp criticism from political parties and activists who decry it as a severe blow to democratic principles in the region.
July 13 holds significant historical weight for the people of Jammu and Kashmir, marking the 1931 incident where 22 Kashmiris were killed in police firing by the Dogra ruler Hari Singh's forces. This event is widely considered a pivotal moment in their struggle against tyrannical rule.
Both the National Conference (NC) and the People’s Democratic Party (PDP), the two major political parties in J&K, had sought permission from the Lieutenant Governor (LG) to observe Martyr’s Day. However, their requests were denied. Adding to the controversy, Chief Minister Omar Abdullah, opposition leader Mehbooba Mufti, and other ministers and leaders were reportedly placed under house arrest, reminiscent of the widespread clampdown observed in 2019 following the dilution of Article 370 and abrogation of Article 35A.
Omar Abdullah, visibly frustrated, was seen scaling the boundary wall of Mazar-e-Shuhada on July 14 to offer prayers, after alleging he was prevented from doing so for two consecutive days. He condemned the restrictions as "blatantly undemocratic" and asserted that locking elected representatives in their homes and sealing graveyards was an attack on democracy. Mehbooba Mufti also posted images of her locked house on social media, questioning the administration's actions.
The Socialist Party (India) has strongly condemned the actions of the Union Government, stating that July 13, 2025, will be remembered as a "dark day in Indian democracy." In a statement issued by Mir Shahid Saleem, Member, National Committee, Manzoor Lone, Vice President, J&K, and Ishwar Das Khajuria, Observer, J&K, the party asserted that the denial of permission and the house arrests demonstrate "not even a pretense of democracy" in J&K.
The party highlighted the stark difference in treatment for J&K compared to other Indian states, where such restrictions on a Chief Minister and elected representatives would be unimaginable. They argue that while Assembly elections have been conducted, the elected government remains subservient to the LG, effectively leading to "outright rule of the Union government with scant regard for the people’s mandate."
The Socialist Party (India) emphasized that for J&K to truly be an integral part of India, its people must experience the same rights as citizens in other states. They called for the withdrawal of army rule and the transfer of power to the elected government, with the immediate restoration of statehood being the foremost demand.
The incident has reignited concerns about the erosion of democratic institutions and the autonomy of the elected government in Jammu and Kashmir, further deepening the sense of alienation among its populace. The Socialist Party (India) has pledged to stand with the people of J&K and continue to fight for the restoration of "real democracy" in the state.

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.