Skip to main content

Broken promises, shattered lives: The root causes of India's farmer suicides

By Vikas Meshram 
In Maharashtra, often hailed as one of India's most progressive states, a distressing trend continues: between January and March 2025, a farmer tragically died by suicide every three hours. State Rehabilitation Minister Makarand Patil shared this shocking data, revealing that 767 farmers ended their lives during the first quarter of this year. The tragic incidents persisted, with an additional 55 cases reported in April, May, and June 2025. According to the Minister, most of these incidents occurred in the Vidarbha region.
Minister Patil disclosed this grim information on July 1, 2025, during the Maharashtra Legislative Assembly session. The figure of 767 farmer suicides over three months averages to one suicide every three hours, starkly underlining the deep-rooted agricultural crisis in India and demanding urgent attention from both state and central governments.
In a written response to an assembly question, Patil noted that the Vidarbha region accounted for the highest number of suicides—257 cases, or 33% of the total. Specifically, the districts of Yavatmal, Amravati, Akola, Buldhana, and Washim were most affected. The Marathwada region, another area grappling with agrarian distress, recorded 192 suicides during the same period.
Government Response and Unmet Needs
Of the 767 cases reported in the first quarter, compensation of ₹1 lakh was sanctioned for 373 families, while 200 claims were rejected, and 194 cases are still under investigation. As of now, compensation has been distributed in 327 cases. Minister Patil also highlighted government efforts to compensate for crop losses due to unseasonal rains and natural disasters. Farmers are also receiving annual support of ₹12,000—₹6,000 from the Central Government under the Pradhan Mantri Kisan Samman Nidhi scheme and ₹6,000 from the state.
Additionally, mental health counseling is being provided to farmers facing stress and depression due to repeated crop failures. Efforts are also underway to increase the minimum support price (MSP) and expand irrigation facilities. However, affected farmers argue that these measures have failed to bring about meaningful change. Despite the same political party being in power at both the center and the state, the government has struggled to curb farmer suicides.
In 2023, the government sanctioned ₹60,000 crore for irrigation projects, but much of it remains unimplemented. Revenue department statistics indicate that over 3,000 farmers have died by suicide in the region in the past three years. Senior journalist P. Sainath, speaking at a public event in Chhatrapati Sambhajinagar in June, highlighted a long-term decline in the farming population, noting a decrease of 7.2 million farmers in the 2001 Census and 7.7 million in the 2011 Census. He claimed that approximately 2,000 farmers leave farming every day due to rising debt and low income.
The Human Face of Despair
A recent short video that went viral on social media powerfully illustrated this despair. It showed 70-year-old farmer Ambadas Pawar of Maharashtra plowing his four-acre field like a bull, his elderly wife behind him offering moral support. Unable to afford a bull, Ambadas had tragically become one himself—a heartbreaking symbol of the extent of farmers' desperation.
Seventy-five years ago, the Green Revolution brought promises of agricultural prosperity to India. Yet, the bitter truth remains: farmer suicides have continued at alarming rates, a shameful trend that began just 4-5 years after the Green Revolution. Despite all claims of agricultural progress, the majority of Indian farmers continue to live in deprivation.
Billions are spent on advertisements depicting smiling, "happy farmers," a stark contrast to the suffering endured by real farmers. If our "annadata" (food provider) were truly prosperous, why do 80 crore Indians still depend on free food grains? Regardless of the names given to welfare schemes, the grim truth persists: the average Indian farmer is often born into debt, lives in debt, and dies under the burden of debt. When will this curse be lifted? That is the fundamental question.
Debt is undeniably the primary cause of a farmer’s distress. They take loans from moneylenders, banks, and government institutions, a debt that often seems endless. Unlike some industrialists who borrow billions and either declare bankruptcy or settle abroad beyond the reach of Indian law, farmers are often painfully honest. When they cannot repay, they are consumed by shame, unable to face their circumstances.
A Call for Systemic Change
Suicide is not a solution to any problem; it is the desperate cry of a soul seeking an escape. We must ensure that our systems never push individuals to such a point of despair. While Ambadas Pawar's act of becoming a 'bull' is not a solution, it stands as the ultimate symbol of helplessness and resilience. It is not only shameful that Ambadas had to resort to such measures—it is a stain on the society and system that failed him.
The system in which he lives must be held accountable for his helplessness. While it is somewhat comforting that actor Sonu Sood came forward to help Ambadas by requesting his bank details to send money for a bull, this addresses the problem for one individual. The real issue affects lakhs of farmers like him.
Official data reveals that nearly 11,000 farmers and farm laborers died by suicide in 2022, a significant increase from an estimated 5,650 in 2014. Failed monsoons, rising input costs, and crushing debt are commonly cited reasons. The world witnessed thousands of farmers protesting near Delhi for nearly a year, leading to the repeal of controversial farm laws—a validation of their concerns. However, most of their demands remain unmet.
Protests by farmers continue across different parts of the country. It is shocking that year-long protests don’t seem to inspire meaningful action from the government, nor do rising suicide numbers serve as any kind of warning. Perhaps it took Ambadas turning into a bull to finally awaken the system. One can only hope that this triggers a sense of responsibility and that someone sheds a tear for those forced to take their own lives.
This tragic chain of farmer suicides, which has continued for the past 55 years, must be brought to an end—at any cost. It is a matter of national shame. The real tragedy, however, is that those who should feel ashamed often do not.

Comments

TRENDING

Academics urge Azim Premji University to drop FIR against Student Reading Circle

  By A Representative   A group of academics and civil society members has issued an open letter to the leadership of Azim Premji University expressing concern over the filing of a police complaint that led to an FIR against a student-run reading circle following a recent incident of violence on campus. The signatories state that they hold the university in high regard for its commitment to constitutional values, critical inquiry and ethical public engagement, and argue that it is precisely because of this reputation that the present development is troubling.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

UAPA action against Telangana activist: Criminalising legitimate democratic activity?

By A Representative   The National Investigation Agency's Hyderabad branch has issued notices to more than ten individuals in Telangana in connection with FIR No. RC-04/2025. Those served include activists, former student leaders, civil rights advocates, poets, writers, retired schoolteachers, and local leaders associated with the Communist Party of India (CPI) and the Indian National Congress. 

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Aligning too closely with U.S., allies, India’s silence on IRIS Dena raises troubling questions

By Vidya Bhushan Rawat*  The reported sinking of the Iranian ship IRIS Dena in the Indian Ocean near Sri Lanka raises troubling questions about international norms and the credibility of the so-called rule-based order. If indeed the vessel was attacked by the American Navy while returning from a joint exercise in Visakhapatnam, it would represent a serious breach of trust and a violation of the principles that govern such cooperative engagements. Warships participating in these exercises are generally not armed for combat; they are meant to symbolize solidarity and friendship. The incident, therefore, is not only shocking but also deeply ironic.

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

India’s foreign policy at crossroads: Cost of silence in the face of aggression

By Venkatesh Narayanan, Sandeep Pandey  The widely anticipated yet unprovoked attack on Iran on March 1 by the United States and Israel has drawn sharp criticism from several quarters around the world. Reports indicate that the strikes have resulted in significant civilian casualties, including 165 elementary school girls, 20 female volleyball players, and many other civilians.