Skip to main content

Minimum Support Price: A system ensuring financial stability for farmers, strengthening food security

By Vikas Meshram* 
In India, around 60% of the population depends on agriculture, which serves as the main livelihood source for millions. Despite this, farmers often do not receive fair compensation for their labor, exposing them to financial instability. To address this issue, the government has introduced the Minimum Support Price (MSP) system. The purpose of MSP is to provide farmers with a guaranteed price for their crops, helping to prevent financial losses.
Recently, the central government has increased MSP for six Rabi crops, with a minimum increase of Rs. 130 and a maximum of Rs. 300 per quintal. Wheat MSP has been raised by Rs. 150 to Rs. 2,425 per quintal, while mustard has seen the highest increase of Rs. 300 per quintal. Additionally, the MSP for lentils has increased by Rs. 275 per quintal. Starting in April 2025, the government will begin the purchase and sale season for Rabi crops at the new MSP rates. Notably, the MSP now covers 1.5 times the cost of production for most crops, a demand that farmers have consistently put forward. So far, the government has included MSP for 23 crops. Farmers have often protested to raise MSP further, and with this recent increase, questions arise about whether future protests might continue.
MSP is a system in which the government guarantees a set price for crop purchases from farmers, aiming to ensure that they receive a minimum income for their produce. MSP protects farmers from the volatility of market prices. The MSP system began in 1967 and is based on recommendations from the Commission for Agricultural Costs and Prices (CACP). The calculation considers various factors such as production costs, market trends, and supply-demand dynamics. Production costs are divided into three types, including family labor, to determine MSP.
The central government sets the MSP, with the CACP playing a significant role by recommending prices based on factors including the following cost components:
1. A2 Cost: Covers direct production costs like seeds, fertilizers, pesticides, water, fuel, and labor.
2. A2+FL Cost: Includes A2 costs plus family labor.
3. C2 Cost: Includes A2+FL costs along with rent for land and other financial management expenses.
Currently, MSP is set based on A2+FL costs. However, farmers and farmer unions advocate for MSP based on C2 costs, which include all production expenses. Increasing MSP benefits farmers by providing a profitable return and encouraging crop diversity. Farmers have repeatedly protested for MSP on all crops and submitted comprehensive lists to the government. While the government promotes crop diversification, its implementation largely depends on the government's approach. Farmers expect guaranteed prices for all crops, believing that assured returns would naturally lead to crop diversity.
According to the central government, increasing MSP will enhance farmers' income. However, farmer leaders believe that additional measures could further support farmers’ income, including the creation of a Price Stability Fund. This fund would compensate farmers when market prices fall below MSP. Additionally, farmers should be encouraged to grow high-value crops, and reliance on contract farming with companies should be minimized, as contract defaults often lead to financial losses and debt, pushing farmers into distress.
Some experts argue that MSP dependence might hinder innovation in agriculture. Farmers may become reliant on government support and be less inclined to take risks, which could lead to a cycle of reliance on MSP for crops like wheat and rice. However, to fully protect farmers, the government would need to guarantee MSP procurement of all crops. This would provide farmers with financial stability and encourage crop diversification.
Agricultural experts suggest that decisions should prioritize farmers' needs, as food security is critical for national stability and dignity. MSP has proven to be a vital intervention mechanism in regulating market prices while ensuring food security. Unlike nations with smaller populations and strong industrial economies like Qatar and Bahrain, which can rely on imports for food security, India cannot follow this model due to its large population and dependency on agriculture for employment. If MSP were granted legal backing, the government procurement process would gain certainty. Legal MSP would reduce the financial pressure on farmers due to market instability, encouraging them to bring their crops to market and stabilize prices based on supply-demand dynamics.
Overall, MSP not only strengthens food security but also guarantees fair prices for farmers, sustaining food grain production. Effective MSP implementation can stabilize food prices, contributing to poverty alleviation.
MSP is an essential system supporting farmers’ financial security, yet improvements are needed to make it more efficient. Farmers should receive fair compensation for their hard work, and all crops should benefit from guaranteed prices. By strengthening MSP, farmers' income would increase, and India's food security would become more resilient.
---
*Social worker

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".