Skip to main content

75 years of revolution: How China moved away from ideals of struggle for human liberation

By Harsh Thakor* 
On October 1st, we celebrate the 75th anniversary of the Chinese Revolution, a pivotal moment in the struggle for human liberation. From 1949 to 1976, China achieved remarkable social equality and revolutionary democracy, outpacing other developing nations in literacy, health care, agricultural output, and industrial production. 
The activities of the Communist Party of China (CPC) prior to 1949 exemplified democratic practices within a Communist framework on a scale never seen before. Edgar Snow's "China" vividly details how the CPC created authentic democratic institutions in regions like Hunan, Shanghai, and Jiangxi. The Red Army established real democracy in these base areas, empowering peasants to control production after seizing land from warlords and providing education for their children. 
In "Red Star Over China," Snow foresaw the Chinese Communist Party's eventual triumph over the Nationalist Party (KMT) by underscoring the stark inequalities that plagued rural China during the 1930s. He highlighted the deep poverty and exploitation faced by peasants, alongside the KMT's corruption and ineffectiveness, contrasting this with the CPC's vision for a new society and economy built on democratic ideals. 
American journalist Jack Belden documented how Communists risked their lives to resist Japanese invaders, earning the trust and respect of the masses. He noted that the local populace treated Communist soldiers as family, a shift from the past when the government inspired fear. This trust signified that the CPC's success was a reflection of historical choice and public support. 
The CPC seized power not only through military victory but also by addressing land reform and resonating with the people's cry for "land to the tiller." Belden observed the CPC's Directive on the Land Question, issued on May 4, 1946, which encouraged peasants to reclaim land from landlords, revealing that the CPC secured power by winning the hearts and minds of the masses. 
 Between 1949 and 1956, during the Socialist Revolution, the CPC implemented land reforms by redistributing land from landlords to peasants, marking an unprecedented agrarian revolution in the developing world. The 3-Antis and 5-Antis campaigns against corruption were executed with an intensity previously unseen.

The Great Leap Forward 

Launched in early 1958, the Great Leap Forward aimed not only for economic advancement but also to showcase a more innovative Chinese approach to development compared to the Soviet model. The initiative involved a mass steel campaign and the establishment of People's Communes, mobilizing the entire population to produce steel and collectivizing rural life. 
Edgar Snow documented the successes of a commune in North Pao An, where, starting with minimal resources, the community transformed barren land into productive territory, yielding impressive harvests. Despite significant challenges, including overzealous policies that led to chaos, many modern analysts overlook the groundwork laid during this period for the success of Chinese socialism. 
Critically, the hardships faced during the Great Leap Forward stemmed from natural disasters rather than solely policy miscalculations. Improvements in life expectancy during this era were significant, preventing countless deaths. Had China's trajectory post-1949 mirrored that of India, the death toll could have been exponentially higher. Historically, the Great Leap Forward was a necessary journey, contributing to China’s later achievements. 
While there were mistakes, Mao Zedong acknowledged his shortcomings during this time. Snow emphasized the remarkable developments in industrial and agricultural sectors driven by revolutionary zeal. 

The Cultural Revolution 

The Great Proletarian Cultural Revolution (1966-1976) sought to empower ordinary citizens and democratize Chinese society to an unprecedented degree. Experiments initiated by the CPC had profound impacts, fostering an egalitarian climate that accentuated work ethos and economic performance. Workers and peasants participated actively in management decisions, and a groundbreaking production model integrated factories with farms and schools. 
Previously unseen medical advancements occurred, and commodities became more affordable than ever before, with unemployment virtually nonexistent. The People's Liberation Army was noted for its democratic and ethical nature, assisting workers and peasants alike. Workers assumed control over production decisions, which was unparalleled previously. 
The Cultural Revolution also marked the first period where the masses actively critiqued and shaped leadership, fostering a spirit of grassroots initiatives and self-governance. Women experienced empowerment as never before, leading initiatives in villages and workplaces. Criticism of bureaucratic practices arose during mass movements, curtailing abuses of power. While the Cultural Revolution had its critics, many experts recognized its revolutionary achievements. 
Innovations in fields like medicine—exemplified by acupuncture—were lauded for their efficacy. The army’s close ties with the people exemplified a disciplined, democratic model, reducing disparities in treatment and living conditions. 
From 1949 to 1976, China exhibited noteworthy non-Chauvinism, supporting various national liberation movements while resisting interference in other countries' foreign policies. It played a significant role in Vietnam’s success against the U.S. and displayed exemplary behavior towards North Korea during the Korean War.

Challenges and setbacks

The Chinese Communist Party faced substantial setbacks, including failures to denounce the assassination of Chilean President Salvador Allende, missteps in the UN, an overemphasis on confronting Soviet imperialism, and hasty decisions during the Great Leap Forward. Persistent Confucian ideals posed challenges in uprooting traditional thinking.
Following 1978, China shifted its policies substantially, moving away from the ideals established between 1949 and 1976. Today, the country has transitioned into a major global contender, adopting expansionist military strategies and distancing itself from revolutionary movements. 
Nevertheless, in his speech commemorating the CPC's centenary, Xi Jinping did not criticize the Cultural Revolution and pledged to guide China toward a model aiming for "common prosperity," hinting at a combination of economic growth and social justice—an evolution from past capitalist models. 
The experiences of the Chinese Revolution continue to serve as a model for agrarian nations, albeit requiring adaptation to unique circumstances, particularly as urbanization reshapes societies. Current armed struggles in countries such as the Philippines, India, and Turkey reflect the ongoing influence of the Chinese Revolution's principles. 
Ultimately, the Cultural Revolution underscores the importance of ongoing revolutionary movements within socialist societies to address emerging capitalist classes. For a comprehensive and objective understanding of the Chinese Revolution, one should read the work of Edgar Snow, whose writings provide an insightful exploration of this transformative period.
---
*Freelance journalist

Comments

TRENDING

Countrywide protest by gig workers puts spotlight on algorithmic exploitation

By A Representative   A nationwide protest led largely by women gig and platform workers was held across several states on February 3, with the Gig & Platform Service Workers Union (GIPSWU) claiming the mobilisation as a success and a strong assertion of workers’ rights against what it described as widespread exploitation by digital platform companies. Demonstrations took place in Delhi, Rajasthan, Karnataka, Maharashtra and other states, covering major cities including New Delhi, Jaipur, Bengaluru and Mumbai, along with multiple districts across the country.

CFA flags ‘welfare retreat’ in Union Budget 2026–27, alleges corporate bias

By Jag Jivan  The advocacy group Centre for Financial Accountability (CFA) has sharply criticised the Union Budget 2026–27 , calling it a “budget sans kartavya” that weakens public welfare while favouring private corporations, even as inequality, climate risks and social distress deepen across the country.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

'Gandhi Talks': Cinema that dares to be quiet, where music, image and silence speak

By Vikas Meshram   In today’s digital age, where reels and short videos dominate attention spans, watching a silent film for over two hours feels almost like an act of resistance. Directed by Kishor Pandurang Belekar, “Gandhi Talks” is a bold cinematic experiment that turns silence into language and wordlessness into a powerful storytelling device. The film is not mere entertainment; it is an experience that pushes the viewer inward, compelling reflection on life, values, and society.

From water scarcity to sustainable livelihoods: The turnaround of Salaiya Maaf

By Bharat Dogra   We were sitting at a central place in Salaiya Maaf village, located in Mahoba district of Uttar Pradesh, for a group discussion when an elderly woman said in an emotional voice, “It is so good that you people came. Land on which nothing grew can now produce good crops.”

The Epstein shock, global power games and India’s foreign policy dilemma

By Vidya Bhushan Rawat*  The “Epstein” tsunami has jolted establishments everywhere. Politicians, bureaucrats, billionaires, celebrities, intellectuals, academics, religious gurus, and preachers—all appear to be under scrutiny, even dismantled. At first glance, it may seem like a story cutting across left, right, centre, Democrats, Republicans, socialists, capitalists—every label one can think of. Much of it, of course, is gossip, as people seek solace in the possible inclusion of names they personally dislike. 

Paper guarantees, real hardship: How budget 2026–27 abandons rural India

By Vikas Meshram   In the history of Indian democracy, the Union government’s annual budget has always carried great significance. However, the 2026–27 budget raises several alarming concerns for rural India. In particular, the vague provisions of the VBG–Ram Ji scheme and major changes to the Mahatma Gandhi National Rural Employment Guarantee Scheme (MGNREGA) have put the future of rural workers at risk. A deeper reading of the budget reveals that these changes are not merely administrative but are closely tied to political and economic priorities that will have far-reaching consequences for millions of rural households.

Penpa Tsering’s leadership and record under scrutiny amidst Tibetan exile elections

By Tseten Lhundup*  Within the Tibetan exile community, Penpa Tsering is often described as having risen through grassroots engagement. Born in 1967, he comes from an ordinary Tibetan family, pursued higher education at Delhi University in India, and went on to serve as Speaker of the Tibetan Parliament-in-Exile from 2008 to 2016. In 2021, he was elected Sikyong of the Central Tibetan Administration (CTA), becoming the second democratically elected political leader of the administration after Lobsang Sangay. 

Michael Parenti: Scholar known for critiques of capitalism and U.S. foreign policy

By Harsh Thakor*  Michael Parenti, an American political scientist, historian, and author known for his Marxist and anti-imperialist perspectives, died on January 24 at the age of 92. Over several decades, Parenti wrote and lectured extensively on issues of capitalism, imperialism, democracy, media, and U.S. foreign policy. His work consistently challenged dominant political and economic narratives, particularly those associated with Western liberal democracies and global capitalism.