Skip to main content

Instead of taking their help, thousands relocated in India to 'save' tigers

By Dhanapal Govindarajulu, Divya Gupta, Ghazala Shahabuddin* 

British colonialism turned India’s tigers into trophies. Between 1860 and 1950, more than 65,000 were shot for their skins. The fortunes of the Bengal tiger, one of Earth’s biggest species of big cat, did not markedly improve post-independence. The hunting of tigers – and the animals they eat, like deer and wild pigs – continued, while large tracts of their forest habitat became farmland.
India established Project Tiger in 1972 when there were fewer than 2,000 tigers remaining; it is now one of the world’s longest-running conservation programmes. The project aimed to protect and increase tiger numbers by creating reserves from existing protected areas like national parks and wildlife sanctuaries. Part of that process has involved forcing people to relocate.
In protected areas globally, nature conservationists can find themselves at odds with the needs of local communities. Some scientists have argued that, in order for them to thrive, tigers need forests that are completely free of people who might otherwise graze livestock or collect firewood. In a few documented cases, the tiger population has indeed recovered once people were removed from tiger reserves.
But in pitting people against wildlife, relocations foster bigger problems that do not serve the long-term interests of conservation.

India’s relocation policy

Under Project Tiger, 27 tiger reserves were established by 2005, each spanning somewhere between 500 and 2,500 square kilometres. Tiger reserves have a core in which people are prevented from grazing livestock, hunting wildlife and collecting wood, leaves and flowers. A buffer zone encircles this. Here, such activities are allowed, but regulated.
About 3,000 families were relocated from these core zones in the first three decades of the project, and from 2005 until 2023, about 22,000 families were moved. Most relocations were involuntary and some plunged those ousted into deeper poverty.
In Sariska tiger reserve in Rajasthan, northwestern India, the first relocation was made during 1976-77. Some of the families returned to the reserve after being given land unsuitable for farming as compensation. This was a poor advertisement for relocation which few other communities opted for voluntarily.
After they were moved from Rajaji tiger reserve in 2012, Gujjar pastoralists who make their living grazing buffalo were prompted to take up farming on new land. With little experience in agriculture, and having been denied their traditional source of income, many struggled to adjust.
The Gujjar did at least gain access to water pumps and electricity. In one case, in the Bhadra tiger reserve in Karnataka, southwestern India, relocation was less painful as people were offered quality agricultural land who already had prior farming experience.
Most people who lost their right to graze livestock or collect forest produce in newly established tiger reserves went on to labour in tea and coffee plantations or factories.
Despite widespread relocations, the tiger population in India continued to plummet, reaching an all-time low of fewer than 1,500 in 2006. Tigers became extinct in Sariska and Panna tiger reserves in 2004 and 2007 respectively.
Local extinction in Sariska prompted the government to enlist the help of tiger biologists and social scientists in 2005. This task force found that illegal hunting of tigers was still happening, their claws, teeth, bones and skin harvested for use in Chinese medicine. Mining and grazing had also continued within many reserves.

Corridors of power

The tiger task force acknowledged that having the local community onside helped prevent illegal hunting and forest fires. The Soliga tribes of Biligiri Rangananthaswamy temple tiger reserve in Karnataka decided not to relocate when offered compensation, but instead took up work rooting out invasive plants like lantana and curbing illegal hunting and timber felling. The Soliga are among the very few communities who have been rewarded with rights in tiger reserves.
Similarly, in Parambikulam tiger reserve in Kerala, a state on India’s tropical Malabar coast, communities that were not relocated found work as tour guides and forest guards. People here have supplemented their income by collecting and selling honey, wild gooseberry and medicinal spices, under the joint supervision of the community and forest department officials. Many families have been able to give up cattle rearing as a result, reducing grazing pressure on the forest.
Despite these successes, the government’s policy of relocation remains.
Tiger numbers have recovered to more than 3,000 as of 2022, but Project Tiger shows that relocation alone cannot conserve tigers indefinitely.
A great opportunity awaits. Over 38 million hectares of forest, suitable tiger habitat, lies outside tiger reserves. Declaring these forests “corridors” that allow tigers to move between reserves could reduce the risk of inbreeding and local extinction and reinforce the recovery of India’s tigers.
Studies in certain tiger reserves show that large numbers of villagers would support further relocations if it meant gaining access to drinking water, schools, healthcare and jobs in resettlement sites. A portion of the US$30 million (£22.7 million) spent annually by Project Tiger should be used to make relocations fair. Or better yet, promote the kind of community-based conservation nurtured in the Biligiri Ranganathaswamy temple and Parambikulam tiger reserves.
---
*Dhanapal Govindarajulu is Postgraduate Researcher, Global Development Institute, University of Manchester; Divya Gupta is Assistant Professor, Binghamton University, State University of New York; Ghazala Shahabuddin is Visiting Professor of Environmental Studies, Ashoka University. Source: The Conversation 

Comments

TRENDING

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

N-power plant at Mithi Virdi: CRZ nod is arbitrary, without jurisdiction

By Krishnakant* A case-appeal has been filed against the order of the Ministry of Environment, Forest and Climate Change (MoEF&CC) and others granting CRZ clearance for establishment of intake and outfall facility for proposed 6000 MWe Nuclear Power Plant at Mithi Virdi, District Bhavnagar, Gujarat by Nuclear Power Corporation of India Limited (NPCIL) vide order in F 11-23 /2014-IA- III dated March 3, 2015. The case-appeal in the National Green Tribunal at Western Bench at Pune is filed by Shaktisinh Gohil, Sarpanch of Jasapara; Hajabhai Dihora of Mithi Virdi; Jagrutiben Gohil of Jasapara; Krishnakant and Rohit Prajapati activist of the Paryavaran Suraksha Samiti. The National Green Tribunal (NGT) has issued a notice to the MoEF&CC, Gujarat Pollution Control Board, Gujarat Coastal Zone Management Authority, Atomic Energy Regulatory Board and Nuclear Power Corporation of India Limited (NPCIL) and case is kept for hearing on August 20, 2015. Appeal No. 23 of 2015 (WZ) is filed, a...

1857 War of Independence... when Hindu-Muslim separatism, hatred wasn't an issue

"The Sepoy Revolt at Meerut", Illustrated London News, 1857  By Shamsul Islam* Large sections of Hindus, Muslims and Sikhs unitedly challenged the greatest imperialist power, Britain, during India’s First War of Independence which began on May 10, 1857; the day being Sunday. This extraordinary unity, naturally, unnerved the firangees and made them realize that if their rule was to continue in India, it could happen only when Hindus and Muslims, the largest two religious communities were divided on communal lines.

Spirit of leadership vs bondage: Of empowered chairman of 100-acre social forestry coop

By Gagan Sethi*  This is about Khoda Sava, a young Dalit belonging to the Vankar sub-caste, who worked as a bonded labourer in a village near Vadgam in Banskantha district of North Gujarat. The year was 1982. Khoda had taken a loan of Rs 7,000 from the village sarpanch, a powerful landlord doing money-lending as his side business. Khoda, who had taken the loan for marriage, was landless. Normally, villagers would mortgage their land if they took loan from the sarpanch. But Khoda had no land. He had no option but to enter into a bondage agreement with the sarpanch in order to repay the loan. Working in bondage on the sarpanch’s field meant that he would be paid Rs 1,200 per annum, from which his loan amount with interest would be deducted. He was also obliged not to leave the sarpanch’s field and work as daily wager somewhere else. At the same time, Khoda was offered meal once a day, and his wife job as agricultural worker on a “priority basis”. That year, I was working as secretary...

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...

Two more "aadhaar-linked" Jharkhand deaths: 17 die of starvation since Sept 2017

Kaleshwar's sons Santosh and Mantosh Counterview Desk A fact-finding team of the Right to Feed Campaign, pointing towards the death of two more persons due to starvation in Jharkhand, has said that this has happened because of the absence of aadhaar, leading to “persistent lack of food at home and unavailability of any means of earning.” It has disputed the state government claims that these deaths are due to reasons other than starvation, adding, the authorities have “done nothing” to reduce the alarming state of food insecurity in the state.

Fate of Yamuna floodplain still hangs in "balance" despite National Green Tribunal rap on Sri Sri event

By Ashok Shrimali* While the National Green Tribunal (NGT) on Thursday reportedly pulled up the Delhi Development Authority (DDA) for granting permission to hold spiritual guru Sri Sri Ravi Shankar's World Culture Festival on the banks of Yamuna, the chief petitioners against the high-profile event Yamuna Jiye Abhiyan has declared, the “fate of the floodplain still hangs in balance.”

From triple centurion to master coach: Bob Simpson’s enduring legacy

By Harsh Thakor*  Former Australia cricket captain and coach Bob Simpson has died in Sydney aged 89. He leaves behind an indelible legacy, having shaped Australian cricket for more than four decades as a player, captain and coach. Beyond the field, he also served the game as a law-maker, referee and commentator, carving a permanent niche among the all-time greats of Australian cricket.

Proposed Modi yatra from Jharkhand an 'insult' of Adivasi hero Birsa Munda: JMM

Counterview Desk  The civil rights network, Jharkhand Janadhikar Mahasabha (JMM), which claims to have 30 grassroots groups under its wings, has decided to launch Save Democracy campaign to oppose Prime Minister Narendra Modi’s Vikasit Bharat Sankalp Yatra to be launched on November 15 from the village of legendary 19th century tribal independence leader Birsa Munda from Ulihatu (Khunti district).