Skip to main content

Hyderabad seminar rekindles memories of the spark lit 50 years ago by students

By Harsh Thakor* 
History is something we constantly remember and reflect upon, but certain moments and events bring it back to our memory in a special way. For the Telugu people, and Telangana in particular, the memorial seminar held on February 20–21 was a significant occasion to recall the glorious events, transformations, leaders, and heroes of past struggles. Thousands of students rewrote the history of people's movements in Andhra Pradesh, carrying revolutionary zeal and the spirit of self-sacrifice to levels comparable to the Russian and Chinese Revolutions.
History was resurrected with the two-day seminar at the Sundara Vignyan Kendra auditorium in Hyderabad, rekindling memories of the spark lit 50 years ago by students. The event was held heroically, defying the iron grip of state repression and the venom of Hindutva forces. From the depths of despair, a virtual festival of the masses was created.
The Andhra Pradesh Radical Students Union’s dedication to inculcating social awareness among students and the people represents an unparalleled legacy of sacrifice. Many leaders and activists gave up their studies or joined the revolutionary movement after completing their education, with more than 300 of them falling victim to fake encounters by the state.
Although the organization, formed 50 years ago, did not survive beyond 25 years, it remains deeply rooted in the collective memory of the people. The lives, work, and sacrifices of Radical Students shimmer like an inextinguishable flame. The Radical student movement is an inseparable and glorious part of Telugu society’s history. It followed the model of the Chinese Revolution in a way that few student organizations ever have.
As the memories of many martyrs resurfaced, family members, relatives, friends, and comrades were moved to tears, reliving the heart-wrenching past. In this context, former student activists and union leaders who once worked in revolutionary student organizations united to organize this conference on February 20 and 21.
Bhagat Singh's nephew, Professor Jag Mohan Singh, narrated how today's rulers have robbed the people of the rights won through struggles during the independence movement. Speaking at the conference on the 50th anniversary of the revolutionary student movement at Sundarayya Vignana Kendra in Baglingampalli, he delivered an impactful speech as the chief guest. He emphasized how robbery and violence are on the rise and called for united movements to resist them. He also noted that Bhagat Singh’s analysis of India's economic crisis in the 1920s remains relevant today.
Professor Haragopal expressed that, in the current crisis, human survival itself has become a struggle. He stressed the need to revive the student struggles of the 1970s and 1980s.
Siva Reddy, one of the founding leaders of RSU, lamented that Varavara Rao, a beacon of consciousness for students, remains imprisoned. He explained how, in the context of the Indian revolutionary movement, the struggle in Telangana could pave the way for revolution. He detailed how the Radical Students Union was formed to crystallize the revolutionary movement.
Dr. Gopinath analyzed how, after globalization, national states were weakened. He observed that, while students in the 1970s and 1980s were naturally drawn to movements, today’s situation is vastly different. He argued that globalization has made it necessary to devise new forms of student struggle.
Former PDSU leader Pradeep recalled that in the 1970s, universities were centers of revolution, whereas today, campuses have been paralyzed. With democratic and secular values under attack, he emphasized the urgent need to ignite united movements and defeat fascism.
Mohan Rao, brother of martyr Surapaneni Janardhan, urged students to resurrect the struggles of the 1970s and 1980s.
Professor Katyayani Vidmahe shared that she studied Marxism primarily to answer the challenging questions posed by RSU students. He described how, in today’s academic climate, meaningful debates between students and professors have faded. He questioned how human values could be upheld in a society that increasingly promotes beastly instincts.
Other speakers, including Ravi Narla, N. Venugopal, and Pani, reflected on different historical periods of the student movement. They analyzed key turning points, setbacks, and the systematic approach of the organization, highlighting its clarity of purpose and deep penetration into the masses.
Vivek, a Tamil Nadu activist, recounted how the Radical Students Union of Andhra Pradesh served as a model for student struggles in Tamil Nadu. He described "go to village" campaigns that stirred peasant movements in Dharmapuri and highlighted the influence of APRSU’s work methods. He also spoke about the Tamil Nadu student movement’s role in supporting the Eelam Struggle.
A student leader from the Bhagat Singh Ekta Manch in Delhi underlined how Hindutva fascism and Brahmanical forces today obstruct organized student agitations. She cited examples of students heroically resisting repression in Lalgarh and organizing pro-Dalit and anti-Brahmanical fascist agitations on campuses. She asserted that APRSU remains a model for student movements.
A former leader from Pragathipira Vidhyarti Kendra in Karnataka expressed reservations about duplicating the Radical movement today, noting that the socio-political landscape has undergone dramatic changes. He argued that capitalism has deeply penetrated society, rendering feudalism no longer the principal contradiction. However, he still provided a detailed analysis of the fascist assault on the student community and the dominant mode of production, emphasizing the role of cultural imperialism.
The seminar also featured the release of important books documenting the 50-year history of the Radical Students Union and the lives of its martyrs. These publications covered the historical aspects of the movement in depth.
In my opinion, what was not adequately addressed were key aspects such as the ideological preconditions of Maoism in a student organization, the reasons behind APRSU's decline, and the methods required to resurrect the movement today. No space was dedicated to strategizing the formation of a powerful revolutionary student movement or critically evaluating past errors.
---
*Freelance journalist 

Comments

Anonymous said…
Prof. Katyayani Vidmahe is SHE, not HE.
Editor said…
Corrected

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification. 

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”