Skip to main content

Gap between ideological claims, practice: What does Hindutva politics bring to working masses?

By Bhabani Shankar Nayak 
Hindutva politics claims to be rooted in integral humanism and Gandhian socialism as its foundational principles. The BJP has incorporated these principles into its party constitution and regards them as its core pillars of its politics. However, in practice, it follows a politics of othering minorities and depriving marginalized communities while accelerating the crony capitalism established by the Congress Party. The promises of "Sab Ka Saath, Sab Ka Vikas, Sab Ka Vishwas, Sab Ka Prayas" (Together with all, development for all, trust of all, and efforts from all) remain mere populist slogans of the Hindutva poster boy, Prime Minister Narendra Modi. Despite coining these slogans, he has also referred to minorities as Ghuspeti (intruders or infiltrators) in India. The gap between Hindutva’s ideological claims and its real-world political practice conceals the fascist strategies underlying its exclusionary politics.
Hindutva led by the BJP promised the working masses fair wages and fair prices by opposing neoliberalism. However, after coming to power, it ensured that there were no obstacles to neoliberal capitalism while brutally suppressing peaceful farmers' protests using state and police force. Hindutva-led governments, under both Atal Bihari Vajpayee and Narendra Modi, have impoverished the working masses, pushing them into the informal sector without any job security. During election campaigns, Hindutva leaders promised employment for the unemployed, but once in power, they deepened the crisis of joblessness. The Modi government and his allies have dismantled trade union laws and workers' rights, introducing arbitrary anti-union policies to further exploit the working class.
Modi is not only the poster boy of Hindutva politics but also the flag bearer of unfettered neoliberal economic policies. The toxic of Hindutva neoliberalism has devastated the rural economy and destroyed the livelihoods of the rural masses. By deepening the agrarian crisis through its commitment to neoliberal capitalism, it has pushed peasants further into poverty. Meanwhile, the urban poor struggle with low wages and an insecure informal economy, where servitude defines both the working culture and conditions. The exploitation of rural and urban labour remains central to the growing profits of crony capitalism, which Hindutva politics has only accelerated.
Hindutva politics and neoliberal economy led by the BJP promised a strong, developed and united India in its constitution. However, its divisive politics have fragmented the nation and weakened its independent foreign policy, making it subservient to Yankee imperialism. Additionally, it has undermined both the welfare state and the Indian constitutional values on everyday basis. Betrayal has historically been the foundation of Hindutva politics which continues to exhibit in the actions and policies of the BJP government led by Mr Modi.
The reactionary politics and economic policies of Hindutva, led by the BJP and shaped by the RSS, create conditions of destitution and deepen various forms of misery among marginalized communities and the working masses. These forces promote a culture of fear toward Muslims and other religious minorities. This atmosphere of fear normalizes the centralization of neoliberal economic policies and political power, while also conditioning citizens to align with the demands of Hindutva-driven capitalism and fascism in India. Therefore, centralisation project of Hindutva politics is requirement for the standardisation of diverse cultures concomitant with the requirements of capitalism in India.
The BJP government and its ideology of Hindutva have nothing progressive to offer to the working people of the country. The Hindutva government does not care to develop policies to address issues of hunger, homelessness, unemployment, low wages, rising prices, weakening of workers’ rights. It prioritises needs and requirements of crony capitalism than the basic needs of working people.  Hindutva politics does not seek to improve the material conditions of the working class but instead distracts from economic hardships by exhibiting religious and social polarization to divert mass attention from the failures of the BJP government.
The hopes of working people in Hindutva politics ultimately lead to hopelessness. The class character of Hindutva is fundamentally different from that of the working class. Hindutva inflicts mass misery upon the working people to safeguard the interests of the capitalist class. Mass disappointment defines Hindutva politics, shaping the country's economic policies and development trajectory.  Therefore, to safeguard interests of the masses, the working people of India must withdraw their trust from Hindutva politics and align with working class movements that genuinely represent their economic and social well-being. 

Comments

TRENDING

10,000 students deprived of classes as Ahmedabad school remains shut: MCC writes to Gujarat CM

By A Representative   The Minority Coordination Committee (MCC) has written to Gujarat Chief Minister Bhupendra Patel, urging him to immediately reopen the Seventh Day Adventist School in Maninagar, Ahmedabad, where classes have been suspended for nearly two weeks. The MCC claims that the suspension, following a violent incident, violates the constitutional right to education of thousands of children.

Gujarat minority rights group seeks suspension of Botad police officials for brutal assault on minor

By A Representative   A human rights group, the Minority Coordination Committee (MCC) Gujarat,  has written to the Director General of Police (DGP), Gandhinagar, demanding the immediate suspension and criminal action against police personnel of Botad police station for allegedly brutally assaulting a minor boy from the Muslim community.

On Teachers’ Day, remembering Mother Teresa as the teacher of compassion

By Fr. Cedric Prakash SJ   It is Teachers’ Day once again! Significantly, the day also marks the Feast of St. Teresa of Calcutta (still lovingly called Mother Teresa). In 2012, the United Nations, as a fitting tribute to her, declared this day the International Day of Charity. A day pregnant with meaning—one that we must celebrate as meaningfully as possible.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

Targeted eviction of Bengali-speaking Muslims across Assam districts alleged

By A Representative   A delegation led by prominent academic and civil rights leader Sandeep Pandey  visited three districts in Assam—Goalpara, Dhubri, and Lakhimpur—between 2 and 4 September 2025 to meet families affected by recent demolitions and evictions. The delegation reported widespread displacement of Bengali-speaking Muslim communities, many of whom possess valid citizenship documents including Aadhaar, voter ID, ration cards, PAN cards, and NRC certification. 

Gandhiji quoted as saying his anti-untouchability view has little space for inter-dining with "lower" castes

By A Representative A senior activist close to Narmada Bachao Andolan (NBA) leader Medha Patkar has defended top Booker prize winning novelist Arundhati Roy’s controversial utterance on Gandhiji that “his doctrine of nonviolence was based on an acceptance of the most brutal social hierarchy the world has ever known, the caste system.” Surprised at the police seeking video footage and transcript of Roy’s Mahatma Ayyankali memorial lecture at the Kerala University on July 17, Nandini K Oza in a recent blog quotes from available sources to “prove” that Gandhiji indeed believed in “removal of untouchability within the caste system.”

'Govts must walk the talk on gender equality, right to health, human rights to deliver SDGs by 2030'

By A Representative  With just 64 months left to deliver on the Sustainable Development Goals (SDGs), global health and rights advocates have called upon governments to honour their commitments on gender equality and the human right to health. Speaking ahead of the 80th United Nations General Assembly (UNGA), experts warned that rising anti-rights and anti-gender pushes are threatening hard-won progress on SDG-3 (health and wellbeing) and SDG-5 (gender equality).

Is U.S. fast losing its financial and technological edge under Trump’s second tenure?

By Dr. Manoj Kumar Mishra*  The United States, along with its Western European allies, once promoted globalization as a democratic force that would deliver shared prosperity and balanced growth. That promise has unraveled. Globalization, instead of building an even world, has produced one defined by inequality, asymmetry of power, and new vulnerabilities. For decades, Washington successfully turned this system to its advantage. Today, however, under Trump’s second administration, America is attempting to exploit the weaknesses of others without acknowledging how exposed it has become itself.

What mainstream economists won’t tell you about Chinese modernisation

By Shiran Illanperuma  China’s modernisation has been one of the most remarkable processes of the 21st century and one that has sparked endless academic debate. Meng Jie (孟捷), a distinguished professor from the School of Marxism at Fudan University in Shanghai, has spent the better part of his career unpacking this process to better understand what has taken place.