Skip to main content

Shared culture 'makes it easy' to talk about Indo-Pak friendship across the border in Punjab

By Sandeep Pandey* 

The Socialist Party (India) recently organized a India Pakistan Peace and Friendship March during 9 to 14 August, 2024 from Mansa to Atari-Wagha border in Amritsar District. Since the Modi government has come to power it has become difficult to cross the border otherwise it would have been a march going inside Pakistan as one was organized in 2005 between Delhi and Multan.
The march this year was on foot the first day, on vehicles the second day and again on foot for the last 3 days before terminating at Jalianwala Bagh in Amritsar on 13 August. On 14 August the marchers, about 30 of them, participated in a India Pakistan peace convention at Khalsa college which was being organized by Hind Pak Dosti Manch for the 29th year consecutively. At midnight on 14-15 August they participated in the candle lighting ceremony at Atari-Wagha border where Pakistani friends come from the other side, a tradition started by late Kuldeep Nayyar 29 years back. Except that this year, probably because of happenings in Bangladesh in which the India government alleges a role of ISI, the activists could not see each other across the border as they were stopped quite a distance away from the zero line on the Indian side.
The objectives of the peace and friendship march were to open the borders allowing people to travel across without the requirement of visa or passport, to make South Asia a nuclear weapons free zone, reduce defence budgets on both sides, to resolve all issues between India and Pakistan bilaterally through dialogue, including the issue of Jammu and Kashmir with the consent of people of the region. In addition, a popular demand in Punjab is that the requirement of passport and a fees of $20 to visit the Kartarpur Sahib should be done away with.
While it may be anathema to talk about peace and friendship between India and Pakistan in the rest of the country, in Punjab it is quite natural because of the shared culture across the border. This was best reflected in the response of mothers of Arshad Nadeem and Neeraj Chopra after they wore the gold and silver medals, respectively, in the recent Paris Olympics. Both of them said that the other was their own son. This was a remarkable coincidence of sentiments. Before even the forces which always engage in one-upmanship could have chance at rabble rousing the embers were doused by Punjabi familial sentiments. Remember that Haryana, where Neeraj Chopra comes from, was part of undivided Punjab at the time of partition. Neeraj Chopra’s mother sent Ghewar worth Rs. 2,000 for the participants of India Pakistan Peace Convention ar Khalsa College on 14 August, 2024 to express her solidarity.
This one example also exhibits that because of shared history, geography, religion, language, culture the fraternal feeling in natural. The entire north India speaks a language which can be understood in Pakistan and vice versa. The feeling of enmity has been cultivated by the two States, more precisely the deep States because a certain politics which believes in two nation theory has to be sustained.
The question is why should an artificial thought be sustained? In the beating the retreat evening ceremony at Atari-Wagha a hype is created on both sides so that jingoistic slogans are raised by the assembled people in favour of their respective nations. Students of IIT Gandhinagar have submitted a proposal to the Prime Minister’s office in 2017 that this ceremony could well be converted into a friendship and peace ceremony where citizens of both countries are allowed to mingle with each other for a couple of hours every evening and exchange songs, cuisine, sports, or whatever they feel like. It is a political decision which both countries have to take just like Narendra Modi decided one day on his way back from Afghanistan to descend in Pakistan and participate in a family ceremony of Nawaz Sharif. Until the borders are opened up the two governments must think about this as a concrete confidence building measure.
Narendra Modi advises Russia in the context of war against Ukraine that it is not an age of war. Recently he has told the same thing to Volodymyr Zelenskyy during his visit to Ukraine and has advised him to sit down with Vladimir Putin to resolve the outstanding isses. He invested in personal friendship with the Chinese leader Xi Jinping only to be deceived when Chinese Army killed 20 Indian soldiers, a first casualty in a long time, and captured 4000 square kms. of Indian territory which the Indian government has not admitted till date. If he had exhibited the same energy in building peace and friendship with Pakistan much more pleasant results could have been had. For example, as a return gesture to Pakistan opening up Kartarpur corridor for Indian citizens, India could have contemplated opening up a corridor to Khwaja Moinuddin Chisti dargah at Ajmer for the Pakistani citizens. This one decision would have won him laurels in Pakistan like Atal Bihari Vajpayee when the Lahore-Delhi bus service was inaugurated. Additionally there would have been concrete gains for the economy, something which is very dear to Mr. Modi. Business people on two sides are eagerly waiting for trade to open up between the two countries.
It is a pity that India and Pakistan have to play cricket in a third country. Aspiring talented Pakistani youth is being kept away from Bollywood and Indian artists do not get a chance to perform in Pakistan. Students from either country cannot go to the other to study and patients cannot go to get medical treatment. In a globalizing world this arrangement is really absurd.
Coming to the problem of terrorism, for which India blames Pakistan, the biggest roadblock in normalization of relationship between the two countries, Pakistan has suffered more from terrorism than India. Recall terrorists opening gunfire on children in Peshawar school killing 134 children. The problem of terrorism will have to be jointly tackled by the two governments and for this there must be dialogue, which has been completely stopped for the last ten years. What Modi advises to Putin and Zelensky, he should practice it himself. Because of Indian and Pakistani intransigence, South Asian Association for Regional Cooperation has also come to a standstill. While India under Modi has promoted BIMSTEC, BRICKS, QUAD, G20 and even attends meetings of Shanghai Cooperation Organisation, it has chosen to deliberately ignore SAARC. Question is why? Does SAARC have no role at all? We’re ready to cooperate with far off countries but not with our immediate neighbours. That is why we had no idea of what was cooking in Bangladesh. Nepal has progressively moved away from India as have most other neighbours. It is time we make a significant correction in our foreign policy.
---
*General Secretary, Socialist Party (India)

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification.