Skip to main content

Abandon changes to nuclear laws, halt expansion of nuclear energy projects: NAPM urges Govt of India

By A Representative 
On the solemn occasion of the 80th anniversary of the atomic bombings of Hiroshima and Nagasaki, the National Alliance of People’s Movements (NAPM) has issued a powerful statement urging the Government of India to abandon proposed amendments to nuclear laws and halt the expansion of nuclear energy projects. The alliance, marking three decades of grassroots resistance and transformative advocacy, emphasized that the legacy of Hiroshima and Nagasaki must serve as a moral compass steering humanity away from nuclear technology in all forms.
The bombings of August 1945 claimed over 200,000 lives and left generations grappling with the aftermath of radiation and trauma. NAPM warned that despite these historical lessons, India is poised to take a regressive turn by amending the Atomic Energy Act, 1962, and the Civil Liability for Nuclear Damage Act, 2010. These changes, the alliance argues, would dilute supplier liability under Section 17(b) of the CLNDA and open the nuclear sector to private and foreign interests—moves they deem reckless and undemocratic.
NAPM condemned the framing of nuclear energy as a “clean” solution, asserting that it is neither safe nor sustainable. The alliance highlighted the long-standing resistance of communities in Kudankulam, Jaitapur, Mithivirdi, Chutka, and Seoni, who have opposed nuclear projects due to threats of displacement, radiation exposure, and ecological destruction. These movements, NAPM affirmed, are gaining momentum in states like Karnataka, Kerala, Bihar, and Goa, where new nuclear proposals are being met with growing public dissent.
The alliance also criticized the government’s promotion of small modular reactors (SMRs) as a technological breakthrough, calling them untested, unsafe, and economically unviable. According to NAPM, nuclear energy exacerbates the climate crisis through its carbon-intensive lifecycle and leaves behind radioactive waste with no permanent solution.
In a global context marked by escalating nuclear tensions—from the US-China rivalry to India-Pakistan hostilities—NAPM warned that expanding nuclear infrastructure at home while weakening liability protections is a perilous gamble. The alliance called for a complete withdrawal of the proposed amendments, urging parliamentarians to prioritize public safety over corporate interests and demanding that regulators uphold transparency and environmental safeguards.
NAPM’s statement concluded with a rallying cry to civil society, scientists, and energy experts to champion decentralised, renewable energy solutions that respect ecological limits and human rights. “Eighty years after Hiroshima and Nagasaki,” the alliance declared, “the message is clear: Nuclear energy and nuclear weapons are two sides of the same destructive coin. Our fight is for life, dignity, and climate justice—not for a future built on radioactive ruins.”

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.