Skip to main content

Climate crisis and the resilience of tribal communities in the Eastern Ghats

By Dr. Palla Trinadha Rao 
The Eastern Ghats, a chain of broken hill ranges stretching across five states and covering nearly 75,000 square kilometers, remain one of India’s most ecologically diverse yet critically endangered landscapes. In Andhra Pradesh, they shelter an extraordinary wealth of biodiversity and sustain the livelihoods of over one million tribal people in the Scheduled Areas of the erstwhile Srikakulam, Vizianagaram, Visakhapatnam, and Godavari districts, where the majority of the state’s forests are located. However, climate change, intensified by decades of unsustainable human activity, now threatens to unravel this delicate socio-ecological fabric.
For centuries, tribal groups such as the Kondareddy, Bagatha, Chenchus, Kondh, Porja, Jatapu, Konda Dora, and Savara have depended on the forests of the Eastern Ghats for food, medicine, and income. Non-timber forest products like bamboo, honey, gum karaya, and adda leaves form the backbone of their local economy. However, population pressure and shrinking forest cover have shortened shifting cultivation cycles, leading to land degradation, forest fires, and the disappearance of moisture-loving plant species once common in these hills. This erosion of ecological health has gone hand in hand with the weakening of traditional knowledge systems built on sustainable resource use.
A partial corrective came with the Forest Rights Act of 2006, which sought to address historical injustices to tribal and other traditional forest dwellers. In Andhra Pradesh, it recognized the forest land occupations of about 226,000 tribal families, covering roughly 455,000 acres. This recognition has enabled communities to take up agriculture and horticulture plantations, offering some economic stability. Yet, high-altitude tribal areas remain heavily dependent on rainfed farming, leaving them extremely vulnerable to droughts and erratic rainfall. Climate shifts are already disrupting crop yields, reducing the availability of non-timber forest products, and increasing dryness, conditions that encourage herb growth at the expense of tree diversity. Experts warn that climate change could cause an 18 percent reduction in evergreen and deciduous forest cover in the region by 2050, delivering a devastating blow to biodiversity and livelihoods alike.
The Eastern Ghats have long faced biodiversity loss, beginning with colonial-era clear-cutting of forests for teak plantations and continuing with post-independence monocultures and cash crops. Invasive species now outcompete native flora, while dam construction projects like Polavaram, mining, settlement expansion, and tourism fragment the remaining habitats. Sacred groves, once resilient reservoirs of biodiversity, are also under threat. The weakening of these ecological strongholds reduces the region’s capacity to withstand the shocks of a changing climate.
Addressing these realities demands a course correction in climate action. Ground-level realities, erratic rainfall, declining water quality, and shrinking crop yields must guide planning. Climate-resilient crops, eradication of invasive species, and soil moisture conservation are urgently needed. Water security can be strengthened through decentralized, climate-friendly irrigation and safe drinking water systems. Safeguarding biodiversity must prioritize the protection of disappearing native species. Expanding green livelihoods through renewable energy projects, agroforestry, and skill development could enable tribal youth to move into sustainable employment. In remote areas where mainstream healthcare rarely reaches, herbal and ayurvedic systems offer practical alternatives. Sustainable transport solutions, including electric mobility in tribal regions, could cut emissions while improving connectivity.
Legal provisions already exist to strengthen such community-led conservation. Under Section 41(1) of the Biological Diversity Act of 2002, every local body must constitute a Biodiversity Management Committee to promote conservation, sustainable use, and documentation of biodiversity. Section 41(2) mandates these committees to prepare and maintain People’s Biodiversity Registers, which document local biological resources and the traditional knowledge associated with them. In Andhra Pradesh, however, the functioning of Biodiversity Management Committees faces significant challenges. Many exist only on paper and lack trained members to carry out their responsibilities. The preparation of People’s Biodiversity Registers is often a one-time exercise conducted by a few technical personnel rather than through the participation of people in the Gram Panchayat area, and they are rarely updated thereafter.
Awareness among local communities about their legal rights, access and benefit-sharing provisions, and the protections available under the law remains limited. Data integration between district-level and state-level biodiversity registers is weak, producing fragmented records that undermine effective conservation and enforcement. In the state’s Scheduled Areas, People’s Biodiversity Registers are of particular importance. They record the traditional ecological knowledge of tribal communities, preserve information about local species and their uses, and provide an evidentiary base for legal claims under the Forest Rights Act of 2006 and the Panchayats (Extension to Scheduled Areas) Act of 1996. They can also form the basis for benefit-sharing agreements when pharmaceutical companies, research institutions, or commercial enterprises use local biological resources, ensuring that the communities who have safeguarded these resources for generations receive their fair share of the benefits.
Moreover, the Community Forest Resource rights recognized under the Forest Rights Act go beyond granting access to forest land. They impose a statutory duty on the Gram Sabha to protect, conserve, and sustainably manage forests, biodiversity, and associated cultural heritage. This empowers Gram Sabhas to play a decisive role in safeguarding ecosystems while integrating traditional conservation practices with modern environmental governance. As per the 2011 Census, approximately 2,456,000 acres of forest area lie within the cadastral boundaries of 2,982 revenue villages in Andhra Pradesh. As of June 2025, 1,822 claims under the Forest Rights Act have been recognized as community rights over a forest area of 526,454 acres. Thousands of potential forest villages still hold community forest resource landscapes within notified forest areas. In the newly created Alluri Sitharama Raju district alone, an estimated 2,623 potential villages have forest areas as per reports. Recognizing Community Forest Resource Rights over these forests would not only secure livelihoods but also greatly strengthen biodiversity conservation.
The future of the Eastern Ghats is not merely an environmental concern; it is a question of climate justice. Here, the survival of ecosystems and the rights of tribal communities are inseparable. Without coherent, community-driven climate action, the region risks both ecological collapse and cultural erosion. The challenge is not simply to adapt but to transform policy, grounding it in the lived realities of the people who have safeguarded these hills for generations.

Comments

TRENDING

N-power plant at Mithi Virdi: CRZ nod is arbitrary, without jurisdiction

By Krishnakant* A case-appeal has been filed against the order of the Ministry of Environment, Forest and Climate Change (MoEF&CC) and others granting CRZ clearance for establishment of intake and outfall facility for proposed 6000 MWe Nuclear Power Plant at Mithi Virdi, District Bhavnagar, Gujarat by Nuclear Power Corporation of India Limited (NPCIL) vide order in F 11-23 /2014-IA- III dated March 3, 2015. The case-appeal in the National Green Tribunal at Western Bench at Pune is filed by Shaktisinh Gohil, Sarpanch of Jasapara; Hajabhai Dihora of Mithi Virdi; Jagrutiben Gohil of Jasapara; Krishnakant and Rohit Prajapati activist of the Paryavaran Suraksha Samiti. The National Green Tribunal (NGT) has issued a notice to the MoEF&CC, Gujarat Pollution Control Board, Gujarat Coastal Zone Management Authority, Atomic Energy Regulatory Board and Nuclear Power Corporation of India Limited (NPCIL) and case is kept for hearing on August 20, 2015. Appeal No. 23 of 2015 (WZ) is filed, a...

Spirit of leadership vs bondage: Of empowered chairman of 100-acre social forestry coop

By Gagan Sethi*  This is about Khoda Sava, a young Dalit belonging to the Vankar sub-caste, who worked as a bonded labourer in a village near Vadgam in Banskantha district of North Gujarat. The year was 1982. Khoda had taken a loan of Rs 7,000 from the village sarpanch, a powerful landlord doing money-lending as his side business. Khoda, who had taken the loan for marriage, was landless. Normally, villagers would mortgage their land if they took loan from the sarpanch. But Khoda had no land. He had no option but to enter into a bondage agreement with the sarpanch in order to repay the loan. Working in bondage on the sarpanch’s field meant that he would be paid Rs 1,200 per annum, from which his loan amount with interest would be deducted. He was also obliged not to leave the sarpanch’s field and work as daily wager somewhere else. At the same time, Khoda was offered meal once a day, and his wife job as agricultural worker on a “priority basis”. That year, I was working as secretary...

Proposed Modi yatra from Jharkhand an 'insult' of Adivasi hero Birsa Munda: JMM

Counterview Desk  The civil rights network, Jharkhand Janadhikar Mahasabha (JMM), which claims to have 30 grassroots groups under its wings, has decided to launch Save Democracy campaign to oppose Prime Minister Narendra Modi’s Vikasit Bharat Sankalp Yatra to be launched on November 15 from the village of legendary 19th century tribal independence leader Birsa Munda from Ulihatu (Khunti district).

1857 War of Independence... when Hindu-Muslim separatism, hatred wasn't an issue

"The Sepoy Revolt at Meerut", Illustrated London News, 1857  By Shamsul Islam* Large sections of Hindus, Muslims and Sikhs unitedly challenged the greatest imperialist power, Britain, during India’s First War of Independence which began on May 10, 1857; the day being Sunday. This extraordinary unity, naturally, unnerved the firangees and made them realize that if their rule was to continue in India, it could happen only when Hindus and Muslims, the largest two religious communities were divided on communal lines.

NREGA Sangharsh Morcha demands rollback of NMMS App, restoration of workers’ rights

By A Representative   The NREGA Sangharsh Morcha (NSM) has strongly demanded the immediate revocation of the National Mobile Monitoring System (NMMS) App used for recording workers’ attendance under the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA). Citing the Union Ministry of Rural Development’s (MoRD) July 8, 2025 directive acknowledging widespread misuse and discrepancies in the NMMS App, NSM accused the government of admitting to deep-rooted corruption while continuing to impose a failed digital system.

Top US thinktank probe questions ECI's institutional integrity, democratic fairness

By Rajiv Shah   In a comprehensive analysis published in "Indian Politics & Policy" (Vol. 5, No. 1, Summer 2025), a research periodical of the Washington DC-based think tank Policy Studies Organization, author Milan Vaishnav, Senior Fellow and Director, South Asia Programme, Carnegie Endowment for International Peace, has raised questions over the fairness of the Election Commission of India (ECI) in conducting Lok Sabha elections. Titled “Assessing the Integrity of India’s 2024 Lok Sabha Elections,” the analysis acquires significance as it precedes recent controversies surrounding the ECI’s move to revise electoral rolls.

Job opportunities decreasing, wages remain low: Delhi construction workers' plight

By Bharat Dogra*   It was about 32 years back that a hut colony in posh Prashant Vihar area of Delhi was demolished. It was after a great struggle that the people evicted from here could get alternative plots that were not too far away from their earlier colony. Nirmana, an organization of construction workers, played an important role in helping the evicted people to get this alternative land. At that time it was a big relief to get this alternative land, even though the plots given to them were very small ones of 10X8 feet size. The people worked hard to construct new houses, often constructing two floors so that the family could be accommodated in the small plots. However a recent visit revealed that people are rather disheartened now by a number of adverse factors. They have not been given the proper allotment papers yet. There is still no sewer system here. They have to use public toilets constructed some distance away which can sometimes be quite messy. There is still no...

Bangladesh alternative more vital for NE India than Kaladan project in Myanmar

By Mehjabin Bhanu*  There has been a recent surge in the number of Chin refugees entering Mizoram from the adjacent nation as a result of airstrikes by the Myanmar Army on ethnic insurgents and intense fighting along the border between India and Myanmar. Uncertainty has surrounded India's Kaladan Multimodal Transit Transport project, which uses Sittwe port in Myanmar, due to the recent outbreak of hostilities along the Mizoram-Myanmar border. Construction on the road portion of the Kaladan project, which runs from Paletwa in Myanmar to Zorinpui in Mizoram, was resumed thanks to the time of relative calm during the intermittent period. However, recent unrest has increased concerns about missing the revised commissioning goal dates. The project's goal is to link northeastern states with the rest of India via an alternate route, using the Sittwe port in Myanmar. In addition to this route, India can also connect the region with the rest of India through Assam by using the Chittagon...

Two more "aadhaar-linked" Jharkhand deaths: 17 die of starvation since Sept 2017

Kaleshwar's sons Santosh and Mantosh Counterview Desk A fact-finding team of the Right to Feed Campaign, pointing towards the death of two more persons due to starvation in Jharkhand, has said that this has happened because of the absence of aadhaar, leading to “persistent lack of food at home and unavailability of any means of earning.” It has disputed the state government claims that these deaths are due to reasons other than starvation, adding, the authorities have “done nothing” to reduce the alarming state of food insecurity in the state.