Skip to main content

How Modi 'unfolded' political theatre of regression, reppression, utter confusion

By Bhargavi S Rao*
On Sunday, March 22, 2020, Prime Minister Narendra Modi called upon people of India to observe a country-wide curfew towards tackling the COVID pandemic. People were asked to step out on their ‘balconies’ that evening and bang vessels (thali bajao) in gratitude for frontline workers straining day and night to keep us all safe.
A couple of days later, at 8 pm on Tuesday 24th March, he announced a 21-day lockdown, and from that very midnight. He argued it was critically essential to win the ‘war’ with COVID-19. Lockdown is a term very unfamiliar for people. Besides, there was no clarity on what would follow. Very few were aware of its devastating consequences and were caught unawares by the sudden shut down of the entire country.
Chaos reigned as people thronged grocery stores to hoard food, medicines and other consumables, or to simply get home. For those without moneyespecially informal workers and daily wagers, the consequences were brutal. They didn’t know where they would get their next meal, how to get back home, or access critical health care.
A climate of fear was employed to shut down an entire country, warning serious jail terms for those not complying with the lockdown conditions. As days under lockdown turned into weeks, several versions of the lockdown followed each with its own distinctive sets of conditions. Confused, scared, hungry and desperate to get home, crores who lived on the margins, mainly migrant workers, decided to walk home braving harsh summer conditions.
The Government of India announced a variety of economic measures to deal with lockdown, mostly on protecting business and promoting e-commerce! There was little, very little offered, to address the crisis of the poor and the marginalized. Resource rich middle classes benefitted from this, staying home and working from home. Crores slept hungry, tired and without shelter. With inter-state and public transport services brought to a grinding halt, the entire nation was stranded.
The promise was that this will rescue from being infected by the deadly corona virus. Given that cure was far and still unknown, people complied. But soon it became evident that the strategy was not succeeding. Crores across India who slipped through these widening cracks, stripped off their dignity –children, pregnant women, senior citizens, disabled included, continued walking hundreds of kilometres to be back with their families.
If one was destined to die of Covid, they preferred to die in their homes, with their loved ones. Many migrants were thrashed by police, sprayed with chemical disinfectants, humiliated, and forced to quarantine on trees even, and that after reaching their destinations -- tired to their bones. Dozens did not make it: some were killed in brutal accidents, many others simply collapsed in exhaustion and died.
A political theatre of regression, repression, oppression and utter confusion had unfolded, leaving most clueless; the collapse of governance across India was evident. To deal with this depressing situation, civil society networks and trade unions stepped out extending relief in cities and villages to those who were without food and shelter.
The Centre took advantage of the pandemic to relegate to the background massive resistances growing nation-wide against abrogation of Article 370 in Jammu and Kashmir and to the Citizen Amendment Act/ National Register of Citizens. The attacks that followed on students who were part of this resistance at Jamia Millia Islamia, Jawaharlal Nehru University and other universities, were serious matters of enquiry, which were ignored. The disastrous consequences of the carnage in Delhi, associated with elections, was off focus. Many who suffered in these horrific situations were quite simply forgotten.
The Modi administration instead had been busying itself with Namaste Trump event and the organizing the collapse of an elected government in Madhya Pradesh. With the lockdown in place, even before many reached their homes the Modi government went on to make massive policy changes by amending crucial laws of the country such as the Electricity Act, the Environment Impact Assessment Notification and Labour laws.
The amendments were mostly in favour of the industry to facilitate the ease of business and attract greater foreign investment to restart the economic engine with little care towards the emerging public health crisis. During these precious weeks, World Health Organization’s serious warnings to India to take effective steps to tackle the pandemic, also fell by the wayside.
In such an abysmal state of affairs, rather than feel despondent, civil society networks, trade unions and people’s movements came together to organize a series of webinars entitled: “Solidarity Series: Conversations during Lockdown and Beyond”. This was a coming together of multiple solidarities, and in the best way possible during lockdown. In all 17 webinars were organized between March 31 and  April 17, 2020 drawing participation of hundreds from across India and abroad. Video recordings of these critical conversations are accessible here.
These conversations drew people from multiple sectors, with diverse perspectives on a range of themes, all of which independently and collectively interrogated implications of the lockdown and critically analyzed its repercussions. Speakers in this series were a rich and rigorous mix of scholarship, activism and experience from diverse backgrounds.
Gautam Mody discusses how the capitalist system takes advantage of such a global crisis, and increases existent disparities. Leo Saldanha emphasized how during the pandemic, efforts are underway to centralise power claiming this efficient delivery of public services.
The report is a compilation of diverse perspectives on a range of themes, independent and collective analysis of the implications of the lockdown and its repercussions
Kiruba Muniswamy explains how the lockdown has been brutal on the working classes and especially frontline workers. Soumya Dutta deepens our understanding of how climate crisis and COVID 19 pandemic are similar leaving one pondering on the nature of preparedness required. T. Sundararaman argues health systems needed 10-15 years back are not available even now, and thus makes a case for a robust role for the State in financing and building up such systems without relegating the role to profit-making private sector.
Shalmali Guttal debates that governments are employing the Covid crisis to consolidate state power. And she raises serious concerns over erosion of privacy. Chandan Kumar raises concerns that a large part of the country’s work force is informal, and yet there is no comprehensive effort to address their needs and demands.
Madhu Bhushan underlines the crisis is developing into a situation where the socio-political fabric of society is being disrupted. ‘Lakshman Rekha’ employed by Prime Minister Modi, she argues, is deeply patriarchal. Meera Sanghamitra focuses on how the Trans community has become more vulnerable due to lockdown policies, such as ‘stay home stay safe’ and ‘social distancing’; which she emphasizes are oxymorons.
Manjula Pradeep highlights the critical importance of developing intersectional perspectives and narrates how multiple forms of discriminations operate, and are exacerbated by the lockdown. Avinash Kumar stresses the COVID pandemic has made the state’s obligations to protecting Human Rights even more relevant, especially given expansion of structural inequalities and discrimination. He highlights UN Charter on Human Rights and various other international standards are all the more relevant today to secure vulnerable groups and populations.
Thomas Franco analyses that while the banking sector has been in crisis for a while now, the lockdown has made it worse, and calls for real remedial action. Punit Minj discusses how disruption of access to food and livelihoods has been forced millions to leave home, and calls for a revisit of ‘Jal Jungle Jameen’ natural resourced dependent communities.
Paul Divakar addresses issues of Adivasi and Dalit exclusion in Covid relief efforts and discusses their varying impacts, highlighting how it has worsened vulnerabilities. He dreams of an India with Social justice as its foundation, followed by economic and developmental justice. Prakash Kashwan discusses how the it is critical to look beyond conventional approaches in tackling environmental emergencies and the pandemic, and calls for inter-disciplinary responses.
These vignettes weave together an inter-sectoral solidarity, and a commitment to struggle together. Each webinar was followed by rich discussions. Such enthusiasm, especially the overwhelming response, inspired us to transcribe these webinars into a readable volume accessible to a wider audience. Several student volunteers have helped transcribe these conversations, followed by editing by speakers.
---
Click here to read the 169 page transcript. Source: Centre for Financial Accountability

Comments

TRENDING

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

1857 War of Independence... when Hindu-Muslim separatism, hatred wasn't an issue

"The Sepoy Revolt at Meerut", Illustrated London News, 1857  By Shamsul Islam* Large sections of Hindus, Muslims and Sikhs unitedly challenged the greatest imperialist power, Britain, during India’s First War of Independence which began on May 10, 1857; the day being Sunday. This extraordinary unity, naturally, unnerved the firangees and made them realize that if their rule was to continue in India, it could happen only when Hindus and Muslims, the largest two religious communities were divided on communal lines.

N-power plant at Mithi Virdi: CRZ nod is arbitrary, without jurisdiction

By Krishnakant* A case-appeal has been filed against the order of the Ministry of Environment, Forest and Climate Change (MoEF&CC) and others granting CRZ clearance for establishment of intake and outfall facility for proposed 6000 MWe Nuclear Power Plant at Mithi Virdi, District Bhavnagar, Gujarat by Nuclear Power Corporation of India Limited (NPCIL) vide order in F 11-23 /2014-IA- III dated March 3, 2015. The case-appeal in the National Green Tribunal at Western Bench at Pune is filed by Shaktisinh Gohil, Sarpanch of Jasapara; Hajabhai Dihora of Mithi Virdi; Jagrutiben Gohil of Jasapara; Krishnakant and Rohit Prajapati activist of the Paryavaran Suraksha Samiti. The National Green Tribunal (NGT) has issued a notice to the MoEF&CC, Gujarat Pollution Control Board, Gujarat Coastal Zone Management Authority, Atomic Energy Regulatory Board and Nuclear Power Corporation of India Limited (NPCIL) and case is kept for hearing on August 20, 2015. Appeal No. 23 of 2015 (WZ) is filed, a...

Spirit of leadership vs bondage: Of empowered chairman of 100-acre social forestry coop

By Gagan Sethi*  This is about Khoda Sava, a young Dalit belonging to the Vankar sub-caste, who worked as a bonded labourer in a village near Vadgam in Banskantha district of North Gujarat. The year was 1982. Khoda had taken a loan of Rs 7,000 from the village sarpanch, a powerful landlord doing money-lending as his side business. Khoda, who had taken the loan for marriage, was landless. Normally, villagers would mortgage their land if they took loan from the sarpanch. But Khoda had no land. He had no option but to enter into a bondage agreement with the sarpanch in order to repay the loan. Working in bondage on the sarpanch’s field meant that he would be paid Rs 1,200 per annum, from which his loan amount with interest would be deducted. He was also obliged not to leave the sarpanch’s field and work as daily wager somewhere else. At the same time, Khoda was offered meal once a day, and his wife job as agricultural worker on a “priority basis”. That year, I was working as secretary...

Two more "aadhaar-linked" Jharkhand deaths: 17 die of starvation since Sept 2017

Kaleshwar's sons Santosh and Mantosh Counterview Desk A fact-finding team of the Right to Feed Campaign, pointing towards the death of two more persons due to starvation in Jharkhand, has said that this has happened because of the absence of aadhaar, leading to “persistent lack of food at home and unavailability of any means of earning.” It has disputed the state government claims that these deaths are due to reasons other than starvation, adding, the authorities have “done nothing” to reduce the alarming state of food insecurity in the state.

Fate of Yamuna floodplain still hangs in "balance" despite National Green Tribunal rap on Sri Sri event

By Ashok Shrimali* While the National Green Tribunal (NGT) on Thursday reportedly pulled up the Delhi Development Authority (DDA) for granting permission to hold spiritual guru Sri Sri Ravi Shankar's World Culture Festival on the banks of Yamuna, the chief petitioners against the high-profile event Yamuna Jiye Abhiyan has declared, the “fate of the floodplain still hangs in balance.”

Proposed Modi yatra from Jharkhand an 'insult' of Adivasi hero Birsa Munda: JMM

Counterview Desk  The civil rights network, Jharkhand Janadhikar Mahasabha (JMM), which claims to have 30 grassroots groups under its wings, has decided to launch Save Democracy campaign to oppose Prime Minister Narendra Modi’s Vikasit Bharat Sankalp Yatra to be launched on November 15 from the village of legendary 19th century tribal independence leader Birsa Munda from Ulihatu (Khunti district).

Ground reality: Israel would a remain Jewish state, attempt to overthrow it will be futile

By NS Venkataraman*  Now that truce has been arrived at between Israel and Hamas for a period of four days and with release of a few hostages from both sides, there is hope that truce would be further extended and the intensity of war would become significantly less. This likely “truce period” gives an opportunity for the sworn supporters and bitter opponents of Hamas as well as Israel and the observers around the world to introspect on the happenings and whether this war could have been avoided. There is prolonged debate for the last several decades as to whom the present region that has been provided to Jews after the World War II belong. View of some people is that Jews have been occupants earlier and therefore, the region should belong to Jews only. However, Christians and those belonging to Islam have also lived in this regions for long period. While Christians make no claim, the dispute is between Jews and those who claim themselves to be Palestinians. In any case...

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...