Skip to main content

Govt of India's new labour codes 'exclude' millions in unorganized, risky, vulnerable jobs

Counterview Desk
In a strongly-worded commentary, the Working Peoples' Charter (WPC), an initiative to bring together all organizations working with, and organizing people dependent on the informal sector, has said that the new labour codes tabled in Parliament are “primarily driven by the interests of the industry” in order to “alter the labour protection landscape in India beyond repair and reclaim”.
Pointing out that the codes show “there is a clear drive to ‘informalise the formal’ or ‘levelling down’, which has been "central" to the overall architecture of the emerging labour regime, the WPC apprehends, through these codes, wages are proposed to be determined by state level advisory boards, “something that Indian industry has long wanted.”
“Such an arrangement would lead to a race to the bottom, as different states would compete to attract investments by lowering wages – an observation that is borne out by facts on the ground”, WPC says, adding, this is “revealed” from how between 2010 and 2015, industrialists relocated from Okhla Industrial Area in Delhi to Uttar Pradesh and Haryana, “as the latter offered 25-35% lower minimum wages than Delhi.”
“Flight of capital would become extremely convenient in such a regime, pushing state governments to compromise on worker’s wages and welfare”, it underlines.

Text:

On July 4, the Economic Survey argued that a higher national minimum wage is central to addressing inequality and widespread poverty in the country. A couple of weeks later, the Government of India (GoI) trashed its own analysis by proposing a “starvation wage” of Rs 178 a day. The Central government hit the nadir with a minimum wage hike of Rs 2!
Experts allege that it is a precursor of what is in store for millions of workers as the Cabinet passed two of the four proposed labour codes – the Code on Wages and the Code on Occupational Safety, Health and Working Conditions.
Working peoples is a national asset – undermining their wellbeing is the biggest anti-national act. Need-based minimum wage should be guided by Supreme Court jurisprudence laid down in the Raptacos case, which is based on principles and test laid down by judiciary, and if any committee, any advisory board decided below this, has to give reason and recommendation.
The two codes were tabled for discussion by Santosh Gangwar, Minister of Labour and Employment. With this Parliament has struck the proverbial hammer on the fate of millions of workers, robbing them of the possibility of decent work and wages, omitting the principles of determining minimum wages, an equal workplace and avenues for access to justice.
Primarily driven by the interests of the industry, this predatory piece of legislation is all set to alter the labour protection landscape in India beyond repair and reclaim. It clearly shows that there is a clear drive to ‘informalise the formal’ or ‘levelling down’ which has been central to the overall architecture of the emerging labour regime.

The new minimum wage is indeed a precursor to the darker days to come

The new minimum wage of Rs 178 per day translates to Rs 4,628 per month. It goes against the Labour Ministry's own expert committee recommendation of Rs 375-447 per day, let alone the 15th Indian Labour Conference's suggestion of Rs 692 a day, Rs 18000 a month. The new national minimum wage, half of what was recommended, truly portends a death knell on India’s labour protection framework.
The rhetoric on labour codes passionately pitches a national minimum wage. A closer look at the provisions of the wage code busts this myth. First and foremost, it violates the Supreme Court and 15th Indian Labour Conference guidelines for a "needs based" criteria (covering nutrition, healthcare, education & provisions for old age) to fix the minimum wage – something that was adopted for Central government employees, but ignored for the larger mass of unorganized sector workers.
The most disturbing part is – no principles are laid down with regards to determining minimum wages, and the entire exercise is left to the Central Advisory Board.
Wages are also proposed to be determined by state level advisory boards, something that Indian industry has long wanted. Experts argue that such an arrangement would lead to a race to the bottom, as different states would compete to attract investments by lowering wages – an observation that is borne out by facts on the ground.
Reports have revealed that in the period between 2010 and 2015, several industrialists relocated from Okhla Industrial Area in Delhi to Uttar Pradesh and Haryana as the latter offered 25-35% lower minimum wages than Delhi. Flight of capital would become extremely convenient in such a regime, pushing state governments to compromise on worker’s wages and welfare.
One may well question the intention of the GoI in even announcing such a national minimum wage. In our judgment it is primarily a signal to the industry that the jungle has been let loose, only wilder this time, and wages can be pushed down to the lowest levels possible to suit capital interests.

The chowkidar is not even a worker as per law

Despite its claims, both the codes exclude millions of unorganized workers. The Occupational Safety and Health Code does not cover workers employed in small enterprises deploying 10 or less workers, or those in the informal sector. As per an estimate, this is over 85% of India’s labour market, especially including those in medium and small enterprises, which often tend to be more risky and vulnerable to occupational hazards and safety violations.
The Wage Code also does not cover the large mass of informal workers because its definition of “employer” is ambiguous and narrow. For example, the Code says, “Employer means a person who employs, whether directly or through any person, or on his behalf or on behalf of any person”.
Most workers would struggle to establish their employment relations to benefit from the Code provisions. On top of it, the Code has almost rejected the regulatory framework, perhaps they have attempted to eliminate all forms of inspection mechanism for unorganized sector. This means majority of workforce will be left behind form the fold of the Code, and their level of exploitation will be increased unimaginably.

Equality is not a mandate the labour codes support

The Wage Code is disturbingly silent on providing equal opportunity to women, and penalizing discrimination on the grounds of gender. In India, where female labour force participation has hit an abysmal 23%, this deletion is highly damaging. Most disturbingly, the Code does not have any provisions to prohibit discrimination against workers from Adivasi and Dalit communities.
There is pervasive evidence on the exclusion faced by such workers in the form of low earnings, wage thefts, abuse, harassment, low opportunities and minimal upward mobility. The new law is blind to it all!

Your wages can be stolen but the government doesn’t care

What happens if a worker does not receive due wages or receive them in time? As per the new Code, in case of a dispute, a worker can now approach only a quasi-judicial, appellate authority, not within the jurisdiction of courts – a violation of the Civil Procedure Code section 9 that requires mandatory judicial review of decisions.
What is worse is that a claim can only be filed by an appropriate authority, employee or trade union. This leaves out all workers in casual, informal, undocumented work, denying them any formal avenue to seek justice.
India's informal economy is structured through long serpentine chain of contractors. Migrant workers often do not know who their employer is. The new wage code weakens the principal employer liability to pay wages to contract labour, if the contractor has failed to do so. This has grave and far reaching consequences on the access to justice for informal workers, especially in a scenario where the volume of wage thefts from such workers is unacceptably high.
Codes show, there is a clear drive to ‘informalise the formal’ or ‘levelling down’, which has been "central" to the overall architecture of the emerging labour regime
Notably, the Occupational Safety and Health Code does talk about principal employer liability but it also stealthily passes the buck to the manager or the supervisor. It seems government is trying to legalize the contractualization, instead of abolishing it. We must reemphasize that the contract labour act was legislated in 1979, to abolish the contract system, and now it is going to be new normal under the code.

Are we encouraging slavery like system

Labour bondage and other forms of coercive work have existed in India for centuries. Coercive work is also assuming new forms in the contemporary labour market. Vulnerability to coercive labour is rooted in longstanding patterns of inequality, social exclusion, discrimination and inadequate labour market governance. In the contemporary economy, distressed migrants employed in the informal sector who are willing to accept advances are particularly vulnerable to coercive labour relationships.
By permitting recoverable advances, the Code on Wages, 2019, leaves marginalized workers vulnerable to coercive labour. Recognizing the stubborn persistence of coercive labour in India, the Supreme Court has explicitly linked advances to coercive labour and has even declared a legal presumption that advances suggest the presence of bonded labour.
Despite this presumptive link between advances and coercive labour relationships highlighted by the Supreme Court, the Code on Wages, 2019 retains provisions permitting employers to recover advances. Using provisions such as “deductions for recovery of advances of whatever nature”, will lead us to dark days and encourages slavery like practices across informal economy.
We should not be using archaic provisions of statute came before independence (Payment of Wages Act 1936), especially when India claims to abolish forced labour and slavery.

How to supply cheap, pliable labour – that’s the core mandate

The entire tenor of both the codes reeks of eagerness to appease industry and create the much hyped labour market flexibility and ease of doing business. This is exemplified by the flexible provisions for overtime, a move that can potentially legitimize 14- hour workdays as the norm.
Furthermore, the vocabulary replaces inspectors by introducing facilitators who merely have an advisory function, as opposed to their previous regulatory role. There is no mention of the labour department and its functionaries across both the codes – an omission that is more than deliberate.

Higher minimum wages for workers in Delhi and efforts of Working Peoples’ Charter

In a historic counter to this dismal state of wages in the Indian labour market and policy discourse, the workers’ movement has made a major stride forward in the National Capital Territory (NCT) of Delhi.
The Working Peoples’ Charter, along with other trade unions and workers’ organizations of Delhi, despite attempts by representatives of the industry in the Minimum Wage Advisory Committee to bypass the recommendations of the Raptakose judgment and recommended the first upward revision of minimum wages in 22 years in the NCT, based on revised estimates of living costs.
The Delhi government is currently in the process of implementing the wage hike on the recommendations of the Minimum Wage Advisory Committee. The amendment takes into account the positive impact of inflation on the cost of commodities in the workers’ consumption basket. This effort through created hope for the entire nation to advance the agenda of need based minimum wage and implementation of supreme court landmark order in Raptacos Bret case.

Labour Codes could be the most poorly (and craftily) written piece of legislation in India’s history

Finally, it is most ironical that the parliament is about to debate on what could be the most poorly (read shoddily) written piece of legislation in Indian history. Both the codes have no understanding of informal labour and its requirements from the law. There is a lot of ambiguity in the way provisions are phrased.
At times the codes get too specific and at times too vague, reflecting either poor ground work done or a deliberate ambiguity to allow for excessive discretion of the appropriate government.
The Occupational Safety and Health Code most notably subsumes the Building and Other Construction Workers’ Act, 1996, leaving out millions of construction workers in the lurch who were enrolled with the welfare Board created under the Act. The code makes shoddy, vague mentions of provisions for construction workers, too visible to miss.
While many of us have been fighting for a change in labour laws ourselves and demanding a protective framework for informal workers in India, the proposed changes are far from what we have strived for. Our collective analysis shows that the new codes are crafty – in the garb of promoting worker welfare and enabling formalization, it is seeking to repudiate basic human and labour rights to workers.

Comments

TRENDING

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Our Representative Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Examples of support to Hindu temples, scriptures, saints by 'Muslim' rulers galore

Siya Ram coin issued by Akbar By Bharat Dogra* At a time when the country as well as the world are passing through very difficult times leading to more urgent need for strengthening national unity for meeting several big challenges ahead, unfortunately disputes relating to religious places have been allowed to raise their ugly head once again. It is well-realized by now by many people that it is not historical facts but narrow considerations of political gain and spreading of fanatic ideas of intolerance which are behind such mischief, but due to the increasing threat of mob violence and patronage available at higher levels to groups spreading intolerance many people are reluctant to openly and fearlessly express their views. Hence there is urgent need for broad-based peace committees with wider social support to spread the message of communal harmony and to appeal against the dangers of spreading false messages regarding places of worship which can ultimate

Gyanvapi case: Use of 'illegal' lawfare to keep the communal pot simmering

By Venkatesh Narayanan, Bobby Ramakant, Manoj Sarang* With a steady drumbeat of bad news for the lives of ordinary citizens --  inflation at a multi-year high , rupee at an all-time low , negative job creation and when all forward indicators as seen by industry leaders point to recessionary clouds on the horizon , what’s a serially-incompetent government to do?  Dust out their time-tested-citizen-distraction playbook. The Gyanvapi-Masjid case is all of this -- as a weapon of mass distraction. This zeitgeist of our times is best captured by a recent opinion piece : "The idea is to keep the pot on a perpetual boil, simmering at the top, whirling feverishly beneath. A restless society forever living precariously on the precipice arouses distrst, uneasiness, fear and discomfort, That is a toxic panoply for manufacturing rage, which can then be effortlessly mobilized at short notice. BJP is creating an eco-system of real-time instant delivery of hate-mongers. That is how we are sudde

Targeting mosques, churches: 'Roadmap' for 2025, RSS' centenary year?

416 years old Our Lady of Health Church, Sancoale, Goa  By Fr Cedric Prakash SJ*  Fascists use manipulative strategies aimed at whipping up sympathy and support from the majority community, to which they normally ‘belong’. They do so in a variety of insidious and subtle ways. In the past few months, they have gone overboard in their efforts to denigrate and demonize minorities in India, particularly Muslims and Christians. They have spewed hate and divisiveness through their venomous speeches; incited people to violence and have effectively used officialdom to further their vested interests. The results are there for all to see: greater polarisation of the majority community in a country which prided itself for its pluralism and diversity. Their meticulously planned agenda is in order to gain absolute power of the country in the 2024 national elections. More so it is also a roadmap towards 2025 when the Rashtriya Swayamsevak Sangh (RSS) will complete one hundred years of its existence.

This varsity succumbed to extra-academic mobocracy, 'ignored' Hindutva archives

By Shamsul Islam* Open letter to Sharda University vice-chancellor Sub: Discarding a Question on Linkages of Hindutva with Nazism/Fascism is blatant Academic Dishonesty! Dear Professor Sibaram Khara Saheb, Namaskaar! According to your esteemed University’s portal: “The name of University, 'Sharda' is synonymous to 'Goddess of knowledge and learning-Saraswati'. She is identified with 'veena', an Indian musical instrument and the ‘lotus’, where she resides. The lotus in our logo symbolizes the seat of learning that the University is created for.  "Variety of colours signify the variety of disciplines the university offers and the overlap between petals creating new colours demonstrate the ethos of collaboration between students and teachers of different programme, nationality, creed and colour working towards creating new knowledge…the University's cherished mission to provide education beyond boundaries and to facilitate the students and faculty to achie

Whither climate goal? Increasing reliance on coal 'likely to worsen' India's power crisis

By Shankar Sharma*  Recent news articles, How to shock-proof India’s power sector and Power minister points finger at states for worsening electricity crisis , have highlighted a few current problems for the ongoing power sector issues as in April 2022. However, there is a lot more to it than a few temporary solutions as indicated in the articles. It should also be emphasised that it is techno-economically impossible to completely shock-proof a highly complex and geographically wide-spread vast power network, such as the one in India, which is only getting more and more complex with the passage of each year due to some irrational policies/ practices in the sector. A business-as-usual (BAU) scenario, wherein more and more of conventional technology power plants, including coal power plants, will be added in the near future, will also necessitate the increased complexity in the integrated national grid, and as a result the instances of power shortage/ disruptions can only escalate for

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

A former Modi ally, Prashant Kishor wanted to enter Congress 'on contract, as trader'

By Anand Sahay*  The Congress Party and the election campaigns specialist Prashant Kishor, whose company has done strategic communications for a host of political parties across ideology, should both count themselves lucky that they could not reach an agreement for Kishor to join the party. News reports suggest that the Congress rejected Kishor’s terms. This is not wholly unexpected. People join a party because they are attracted to it, and wish to serve it in any capacity that the party may see fit. But that isn’t Kishor at all. He gave the impression of entering into a contract, as a trader might. If news reports are to be believed, he sought freedom to report directly to party chief Sonia Gandhi, and sought untrammeled control over party communications. When such ideas did not find favour, the consultant withdrew. It is clear he has no particular love for the Congress, and its ideas, ideology and politics. In contrast, look at the key personae in G-23. They

Govt of India 'compromising' on mandate to regulate gene technologies, protect nature

Counterview Desk  In a letter sent to the Union Ministry of Environment, Forests and Climate Change (MoEFCC) and other related ministries and departments, the Coalition for a GM-Free India has raised "serious concern" over the guidelines notified for Genome Edited Organisms, in which major exemptions from regulations have been offered to certain categories of Genome Edited Organisms/Plants and products. A letter signed by Sridhar Radhakrishnan and Kapil Shah, co-convenors of the NGO network, addressed to Union Minister for Environment, Forest & Climate Change Bhupender Yadav, said, the Office Memorandum, dated May 17, 2022 of the Department of Biotechnology, Ministry of Science & Technology about Safety Assessment Guidelines, which follows the Office Memorandum dated March 30, 2022 of the MoEFCC, said, the move "essentially amounts to entry of risky GMOs through the backdoor. Text : Coalition for a  GM-Free India is a national volunteer-driven platform of hundre

A Marxian trend that queries undemocratic customs and traditions of capitalism

By Bhabani Shankar Nayak*  A very well-meaning comrade called me a pluriversal Marxist with a wild smile full of English irony, while chairing my book release function in the Marx Memorial Library, London. I dedicate this piece to her… There is no other philosopher who is more abused and misunderstood like Marx. There is no other philosophy like Marxism which is more demonised on a regular basis. The mindless vilification campaign against Marx and Marxism continues without any form of reason. The propaganda and portrayal of Marxism as a devilish doctrine signify its importance as a philosophy of human emancipation from the very forces who demonise it. Marxism is a philosophy of praxis which helps us to understand the centrality of creative power of labour in producing socially meaningful value. It helps us to analyse the laws governing production, distribution, consumption, exchange, market, profit, pricing and private property in the development of class-based society. As a humanist p