Skip to main content

Will Caribbean join US attempt to intimidate Venezuela or build its own sovereignty?

By Vijay Prashad 
 
US President Donald Trump has authorised the USS Gerald R. Ford to enter the Caribbean. It now floats north of Puerto Rico, joining the USS Iwo Jima and other US navy assets to threaten Venezuela with an attack. Tensions are high in the Caribbean, with various theories floating about regarding the possibility of what seems to be an inevitable assault by the US and regarding the social catastrophe that such an attack will occasion. CARICOM, the regional body of the Caribbean countries, released a statement affirming its view that the region must be a “zone of peace” and that disputes must be resolved peacefully. Ten former heads of government from Caribbean states published a letter demanding that “our region must never become a pawn in the rivalries of others”.
Former Trinidad and Tobago Prime Minister Stuart Young said on 21 August, “CARICOM and our region is a recognised zone of peace, and it is critical that this be maintained”. Trinidad and Tobago, he said, has “respected and upheld the principles of non-intervention and non-interference in the internal affairs of other countries and for good reason”. On the surface, it appears as if no one in the Caribbean wants the United States to attack Venezuela.
However, the current Prime Minister of Trinidad and Tobago, Kamla Persad-Bissessar (known by her initials as KPB), has openly said that she supports the US actions in the Caribbean. This includes the illegal murder of eighty-three people in twenty-one strikes since 2 September 2025. In fact, when CARICOM released its declaration on the region being a zone of peace, Trinidad and Tobago withdrew from the statement. Why has the Prime Minister of Trinidad and Tobago gone against the entire CARICOM leadership and supported the Trump administration’s military adventure in the Caribbean?
Backyard
Since the Monroe Doctrine (1823), the United States has treated all Latin America and the Caribbean as its “backyard”. The United States has intervened in at least thirty of the thirty-three countries in Latin America and the Caribbean (90 percent of the countries, in other words) —from the US attack on Argentina’s Malvinas Islands (1831-32) to the current threats against Venezuela.
The idea of the “zone of peace” emerged in 1971 when the UN General Assembly voted for the Indian Ocean to be a “zone of peace”. In the next two decades, when CARICOM debated this concept for the Caribbean, the United States intervened in, at least, the Dominican Republic (after 1965), Jamaica (1972-1976), Guyana (1974-1976), Barbados (1976-1978), Grenada (1979-1983), Nicaragua (1981-1988), Suriname (1982-1988), and Haiti (1986).
In 1986, at the CARICOM summit in Guyana, the Prime Minister of Barbados, Errol Barrow, said “My position remains clear that the Caribbean must be recognised and respected as a zone of peace… I have said, and I repeat, that while I am prime minister of Barbados, our territory will not be used to intimidate any of our neighbours be that neighbour Cuba or the USA.” Since Barrow made that comment, Caribbean leaders have punctually affirmed, against the United States, that they are nobody’s backyard and that their waters are a zone of peace. In 2014, in Havana, all members of the Community of Latin American and Caribbean States (CELAC) approved a “zone of peace” proclamation with the aim “of uprooting forever threat or use of force” in the region.
Persad-Bissessar or KPB has rejected this important consensus across political traditions in the Caribbean. Why is this so?
Betrayals
In 1989, trade union leader Basdeo Panday formed the United National Congress (UNC), a centre-left formation (whose former name was the Caucus for Love, Unity, and Brotherhood). KPB joined Panday’s party and has remained in the UNC since then. Throughout her career till recently, KPB stayed at the centre of the UNC, arguing for social democratic and pro-welfare policies whether as opposition leader or in her first term as Prime Minister (2010-2015). But even in her first term, KPB showed that she would not remain within the bounds of the centre-left but would tack Far-Right on one issue: crime.
In 2011, KPB declared a State of Emergency for a “war on crime”. At her home in Phillipine, San Fernando, KPB told the press, “The nation must not be held to ransom by groups of thugs bent on creating havoc in our society”, “We have to take very strong action”, she said, “very decisive action”. The government arrested seven thousand people, most of them released for lack of evidence against them, and the government’s Anti-Gang Law could not be passed: this was a policy that mimicked the anti-poor campaigns in the Global North. Already, in this State of Emergency, KPB betrayed the legacy of the UNC, which she dragged further to the Right.
When KPB returned to power in 2025, she began to mimic Trump with “Trinidad and Tobago First” rhetoric and with even harsher language against suspected drug dealers. After the first US strike on a small boat, KPB made a strong statement in support of it: “I have no sympathy for traffickers, the US military should kill them all violently”. Pennelope Beckles, who is the opposition leader in Trinidad and Tobago, said that while her party (the People’s National Movement) supports strong action against drug trafficking, such action must be “lawful” and that KPB’s “reckless statement” must be retracted. Instead, KPB has furthered her support of the US militarisation of the Caribbean.
Problems
Certainly, Trinidad and Tobago faces a tight knot of economic vulnerability (oil and gas dependence, foreign exchange shortages, slow diversification) and social crises (crime, inequality, migration, youth exclusion). All of this is compounded by the weakness of State institutions to help overcome these challenges. The weakness of regionalism further isolates small countries such as Trinidad and Tobago, which are vulnerable to pressure from powerful countries. But KPB is not only acting due to pressure from Trump; she has made a political decision to use US force to try and solve her country’s problems.
What could be her strategy? First, get the United States to bomb small boats that are perhaps involved in the centuries-old Caribbean smuggling operations. If the US bombs enough of these little boats, then the small smugglers would rethink their transit of drugs, weapons, and basic consumer commodities. Second, use the goodwill generated with Trump to encourage investment into Trinidad and Tobago’s essential but stagnant oil industry. There might be short-term gain for KPB. Trinidad and Tobago requires at least $300 million if not $700 million a year for maintenance and for upgrading its petrochemical and Liquified Natural Gas plants (and then it needs $5 billion for offshore field development and building new infrastructure). ExxonMobil’s massive investment in Guyana (rumoured to be over $10 billion) has attracted attention across the Caribbean, where other countries would like to bring in this kind of money. Would companies such as ExxonMobil invest in Trinidad and Tobago? If Trump wanted to reward KPB for her unctuousness, he would tell ExxonMobil CEO Darren Woods to expand on the deepwater blocks investment his company has already made in Trinidad and Tobago. Perhaps KPB’s calculation to set aside the zone of peace ideas will get her some more money from the oil giants.
But what does this betrayal break? It certainly disrupts further any attempt to build Caribbean unity, and it isolates Trinidad and Tobago from the broader Caribbean sensibility against the use of the waters for US military confrontations. There are real problems in Trinidad and Tobago: rising gun-related violence, transnational trafficking, and irregular migration across the Gulf of Paria. These problems require real solutions, not the fantasies of US military intervention. US military interventions do not resolve problems, but deepen dependency, escalate tensions, and erode every country’s sovereignty. An attack on Venezuela is not going to solve Trinidad and Tobago’s problems but might indeed amplify them.
The Caribbean has a choice between two futures. One path leads toward deeper militarisation, dependency, and incorporation into the US security apparatus. The other leads toward the revitalisation of regional autonomy, South-South cooperation, and the anti-imperialist traditions that have long sustained the Caribbean’s political imagination.
---
This article was produced by Globetrotter. Vijay Prashad is an Indian historian, editor, and journalist. He is a writing fellow and chief correspondent at Globetrotter. He is an editor of LeftWord Books and the director of Tricontinental: Institute for Social Research. He has written more than 20 books, including The Darker Nations and The Poorer Nations. His latest books are On Cuba: Reflections on 70 Years of Revolution and Struggle (with Noam Chomsky), Struggle Makes Us Human: Learning from Movements for Socialism, and (also with Noam Chomsky) The Withdrawal: Iraq, Libya, Afghanistan, and the Fragility of US Power

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification. 

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”