Skip to main content

Revisiting Gandhi’s role in the Boer War: Loyalty to empire or moral contradiction?

By Jag Jivan   
A recent article by noted academic Prof. Hemantkumar Shah is likely to spark fresh debate over Mahatma Gandhi’s controversial role during the Second Boer War (1899–1902) in South Africa. Writing in Gujarati, Shah explores how Gandhi—still years away from becoming the "Mahatma"—chose to support the British Empire over the Dutch-descended Boer republics, despite personally sympathizing with the Boers’ struggle for freedom.
During his 21-year stay in South Africa, Gandhi fought for the civil rights of Indians. Yet, when war broke out between the British and the Boers, Gandhi sided with the colonial rulers. He organized an Indian ambulance corps to assist wounded British soldiers and even sought military-style training to serve effectively.
“Even though Gandhi wrote that his ‘sympathies were entirely with the Boers’, he still chose to support the British. He believed that as subjects of the British Empire, Indians had a duty to help the state in times of war,” writes Prof. Shah.
Gandhi argued that such loyalty might eventually earn Indians greater civil rights under British rule. However, as Prof. Shah notes, that expectation was betrayed: “The British not only denied equal rights to Indians after the war, but they later aligned with the Boers to further marginalize the Indian community in South Africa.”
Prof. Shah’s article highlights the moral complexity in Gandhi’s early political thought. He quotes Gandhi as saying, “Citizens must support the state even when its actions are not always just”—a stance that may seem at odds with the later Gandhi who championed non-violent resistance against unjust authority.
The article also draws a provocative parallel with the 2003 Iraq War, suggesting that mass protests by American citizens against their government’s unjust military actions may have aligned more closely with Gandhi’s mature philosophy of civil resistance than Gandhi’s own actions during the Boer War.
Prof. Shah raises a critical question: “If a state wages war unjustly, lies to its people, and suppresses truth, should its citizens still remain loyal? Or does moral duty demand resistance?”
As the debate on Gandhi’s legacy continues, this revisiting of his lesser-known choices in South Africa offers a deeper understanding of the evolution—and contradictions—within his ideology.

Comments

TRENDING

To Sonam Wangchuk: 'Will undertake 70 hour solidarity fast in Gujarat'

By Martin Macwan *  Dear Colleague Sonam Wangchuk, I have never met you personally. I wrote a short article at the time of your arrest. Your work correctly introduces you. There is truth in your words. You have embarked on a fast, following the footsteps of Gandhiji. Your intention is to make people think. Your demand is reasonable; I believe that the resignation of a single education minister will not improve the state of education in India. However, the question you have raised is extremely important for the future generation of the marginalized. Education is the key to power, development, and progress, which empowers a citizen.

Gujarat police SOP sparks questions over communal profiling

By Shabnam Hashmi*  The Gujarat government must be held accountable for what appears to be a deeply disturbing instance of state-sponsored communal profiling. Ahmedabad resident Sahal Qureshi recently shared with me an official document , which I translated with the help of AI before forwarding it to several media organisations and political leaders. 

US civil society coalition slams Hudson Institute for hosting RSS leaders

By A Representative   The Hudson Institute ’s “New India Conference,” held on April 23, featured senior figures from India’s ruling political ecosystem, including RSS General Secretary Dattatreya Hosabale and BJP foreign affairs head Vijay Chauthaiwale . The event also included U.S. officials and former diplomats such as Kurt Campbell, Kenneth Juster, and Nisha Biswal, alongside India’s Ambassador to the U.S., Vinay Kwatra.