Skip to main content

Patidar leader Hardik Patel, activist Teesta Setalvad targeted by 'vague' laws: HRW

Hardik Patel
By Rajiv Shah
The New York-based Human Rights Watch (HRW) has taken strong exception to the Gujarat government using “overbroad and vaguely worded sedition, criminal defamation, and hate speech laws” for “arresting Hardik Patel, who is spearheading protests to demand quotas in education and government jobs for his community, and charged him with sedition in two separate cases.”
Pointing out that the sedition laws are being used across India to “harass and prosecute those expressing dissenting, unpopular, or minority views”, the just released "World Report 2016: Facts of 2015" notes, another law, Foreign Contribution Regulation Act (FCRA), has been used to target human rights activist Teesta Setelvad.
Qualifying action against Setalvad as “politically-motivated intimidation”, the HRW recalls that she “well-known for her work supporting victims of the 2002 Gujarat riots and for seeking criminal charges against scores of officials, including Prime Minister Modi”, who was chief minister of Gujarat in 2002.
The report underscores, “Authorities labeled activists ‘anti-national’ when they questioned government infrastructure and development projects or sought justice for victims of the 2002 communal riots in Gujarat.”
Teesta Setalvad
At the same time, the report regrets how the Gujarat government went so far as to help tainted cops: “In 2014 and 2015, several police officials were reinstated in Gujarat despite having been implicated in the alleged 2004 ‘encounter’ killing of 19-year-old Ishrat Jahan and three others, raising concerns about the government’s commitment to police accountability.”
The report, which also gives instances of how the Government of India similarly targeted Greenpeace India and Ford Foundation, using FCRA for alleged foreign funding violations, says, the Indian authorities in 2015, in fact, “intensified their crackdown on civil society”, harassing those who “questioned or criticized government policies.”
Giving these instances, the HRW report criticizes the Government of India for doing little in 2015 to “implement promises by newly elected Prime Minister Narendra Modi to improve respect for religious freedom, protect the rights of women and children, and end abuses against marginalized communities.”
The HRW report states, “Even as the prime minister celebrated Indian democracy abroad, back home civil society groups faced increased harassment and government critics faced intimidation and lawsuits.”
It adds, “Officials warned media against making what they called unsubstantiated allegations against the government, saying it weakened democracy. In several cases, courts reprimanded the government for restricting free expression.”
The report
Especially criticizing “some leaders” of the ruling BJP for making “inflammatory remarks against minorities”, the HRW report puts the blame on what it calls “right-wing Hindu fringe groups”, who “threatened and harassed them”, and in some cases “even attacking them.”
It gives the instance, in this context, of how “four Muslim men were killed by Hindu vigilante groups in separate incidents across the country in 2015 over suspicions that they had killed or stolen cows for beef”.
As for the authorities, the HRW report notes, they “did not press robustly for prosecution of those responsible for violent attacks on minorities, and impunity for the assailants contributed to a sense of government indifference to growing religious intolerance.”
Appreciating Tripura revoking the “draconian” Armed Forces Special Powers Act (AFSPA), citing a decline in insurgency, the HRW report regrets, “It remains in force in Jammu and Kashmir and in other northeastern states.” AFSPA and similar such laws, it emphasizes, “provide public officials and security forces immunity from prosecution for abuses without prior authorization.”
---
Download HRW report HERE

Comments

Anonymous said…
Typical how this comes out hours before the Hon Supreme Court is to hear Teesta Setalvad's case. Such reports smack of intellectual dishonesty & perhaps the Ms. Setalvad has been urging or even writing these herself ...
Megan Wilson said…
Just read your post, "Patidar leader Hardik Patel, activist Teesta Setalvad targeted thru "overbroad, vague" laws: Human Rights Watch". I thought your post had some fantastic insights into a tragedy against Hardik!

Can you believe that there are currently estimated to be 20,900,000 victims of human trafficking worldwide?! A majority of these people are women and children.

We teamed up with Vound to create a graphic that identifies the problem of Human Trafficking, what is being done to stop it, how to recognize the signs and who to contact to get help.

https://www.vound-software.com/blog/human-trafficking

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

Beyond Lata: How Asha Bhosle redefined the female voice with her underrated versatility

By Vidya Bhushan Rawat*  The news of iconic Asha Bhosle’s ‘untimely’ demise has shocked music lovers across the country. Asha Tai was 92 years young. Normally, people celebrate a passing at this age, but Asha Bhosle—much like another legend, Dev Anand—never made us feel she was growing old. She was perhaps the most versatile artist in Bombay cinema. Hailing from a family devoted to music, Asha’s journey to success and fame was not easy. Her elder sister, Lata Mangeshkar, had already become the voice of women in cinema, and most contemporaries like Shamshad Begum, Suraiya, and Noor Jehan had slowly faded into oblivion. Frankly, there was no second or third to Lata Mangeshkar; she became the first—and perhaps the only—choice for music directors and all those who mattered in filmmaking. Asha started her musical journey at age 10 with a Marathi film, but her first break in Hindustani cinema came with the film "Chunariya" (1948). Though she was not the first choice of ...

Lata Mangeshkar, a Dalit from Devdasi family, 'refused to sing a song' about Ambedkar

By Pramod Ranjan*  An artist is known and respected for her art. But she is equally, or even more so known and respected for her social concerns. An artist's social concerns or in other words, her worldview, give a direction and purpose to her art. History remembers only such artists whose social concerns are deep, reasoned and of durable importance. Lata Mangeshkar (28 September 1929 – 6 February 2022) was a celebrated playback singer of the Hindi film industry. She was the uncrowned queen of Indian music for over seven decades. Her popularity was unmatched. Her songs were heard and admired not only in India but also in Pakistan, Bangladesh and many other South Asian countries. In this article, we will focus on her social concerns. Lata lived for 92 long years. Music ran in her blood. Her father also belonged to the world of music. Her two sisters, Asha Bhonsle and Usha Mangeshkar, are well-known singers. Lata might have been born in Indore but the blood of a famous Devdasi family...

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

46% own nothing, 1% own 18%: The truth about India’s land inequality

By Vikas Meshram *  “Agriculture is the backbone of India” — this is what we have been hearing for generations. But there is a pain hollowing out this backbone from within: the unequal distribution of land. On one hand, news of farmer suicides, indebtedness, and rural migration keeps coming; on the other, agricultural land across the country continues to concentrate in the hands of a few wealthy individuals.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

US study links ultra-processed diets to preterm birth, sparks concern in India

By Jag Jivan   A growing body of scientific evidence linking ultra-processed food (UPF) consumption during pregnancy to adverse maternal and neonatal outcomes has sparked fresh concern among public health experts, with Indian nutrition advocates warning of serious implications for the country’s already strained maternal health landscape.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.