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Intervention from top Modi ministers in a small case "pressured" Hyderabad Dalit student to commit suicide
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| Rohith during an ASA students' campaign |
Allegations are flying high that Rohith Vemula, one of the five rusticated Dalit students of the University of Hyedabad, who committed suicide on Sunday, was the direct victim of powerful forces attached with the Sangh Parivar, including a minister of the Narendra Modi government, to suppress them for holding their strong political views.
Found dead hanging in his room in the afternoon, he, along with other four, was sitting on dharna in the campus for 10 days after they were forced to vacate their hostel rooms.
The Asian Human Rights Commission (AHRC), for instance, believes that the trouble started in August 2015 the Ambedkar Students’ Association (ASA), a leading student wing, which organised a protest march on the campus against the attack on the Montage Film Society in the Delhi University by Akhil Bhartiya Vidyarthi Parishad (ABVP) for screening a documentary movie ‘Muzaffarnagar Baaqi Hai”, which alleges role of Hindutva outfits in the 2013 riots.
“Local ABVP unit did not like the protests and its leader Susheel Kumar posted a comment on Facebook calling ASA members ‘goons’. He later submitted a written apology. Next morning, Susheel Kumar alleged that about 30 students belonging to the ASA had beaten him up and he had to be hospitalized”, AHRC senior activist Samar says in an article.
Significantly, the University’s Proctorial Board, which conducted an enquiry, said, “The board could not get any hard evidence of beating of Susheel Kumar”, nor could it “link or suggest that the surgery of Susheel Kumar is the direct result of the beating.”
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| The controversial letter to Smriti Irani |
Yet, citing the incident, Bandaru Dattatreya, Secunderabad MP and Union labour and employment minister, declared, in a letter to Smriti Irani, Union minister for human resources and development, that the University of Hyderabad had become a “den of casteist, extremist and anti-national”.
Especially referring to the ASA, the minister’s letter said, “This could be visualised from the fact that, when Yakub Menon was hanged, the dominant students’ union, Ambedkar Students’ Association, held protests against the execution.” It added, “When Sushil Kumar, president, ABVP, protested against this, he was manhandled.”
Especially referring to the ASA, the minister’s letter said, “This could be visualised from the fact that, when Yakub Menon was hanged, the dominant students’ union, Ambedkar Students’ Association, held protests against the execution.” It added, “When Sushil Kumar, president, ABVP, protested against this, he was manhandled.”
Subsequently, a new vice-chancellor was appointed, Prof P Appa Rao, who, without constituting any fresh enquiry, called Executive Council meeting, which decided to suspend the students and expel them from their hostels.
Believes the AHRC activist, “Self-evidently, the Union minister’s ‘intervention’ with the Union human resources and development minister seems to have played an important role in the change in the university administration’s instance.”
“What could have made a Union minister intervene with the ministry of human resources and development in such a ‘small’ case, likes of which keep taking in campuses across the country?” the activist wonders, saying, “Perhaps it was, as Dalits standing up for Muslims, a vulnerable minority, would puncture the politico-ideological narrative that has propelled the present regime to power.”
Rohith’s suicide note says, “May be I was wrong… in understanding love, pain, life, death. There was no urgency. But I always was rushing. Desperate to start a life.” It underlines, “Life itself is curse. My birth is my fatal accident. I can never recover from my childhood loneliness. The unappreciated child from my past.”
Pointing out that he wanted to be a science writer like Carl Sagan, the letter underlines, “The value of a man was reduced to his immediate identity and nearest possibility. To a vote. To a number. To a thing. Never was a man treated as a mind. As a glorious thing made up of star dust. In every field, in studies, in streets, in politics, and in dying and living.”
Believes the AHRC activist, “Self-evidently, the Union minister’s ‘intervention’ with the Union human resources and development minister seems to have played an important role in the change in the university administration’s instance.”
“What could have made a Union minister intervene with the ministry of human resources and development in such a ‘small’ case, likes of which keep taking in campuses across the country?” the activist wonders, saying, “Perhaps it was, as Dalits standing up for Muslims, a vulnerable minority, would puncture the politico-ideological narrative that has propelled the present regime to power.”
Rohith’s suicide note says, “May be I was wrong… in understanding love, pain, life, death. There was no urgency. But I always was rushing. Desperate to start a life.” It underlines, “Life itself is curse. My birth is my fatal accident. I can never recover from my childhood loneliness. The unappreciated child from my past.”
Pointing out that he wanted to be a science writer like Carl Sagan, the letter underlines, “The value of a man was reduced to his immediate identity and nearest possibility. To a vote. To a number. To a thing. Never was a man treated as a mind. As a glorious thing made up of star dust. In every field, in studies, in streets, in politics, and in dying and living.”
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