Skip to main content

Kashmir's half-widows: "Gender neutral" international, Indian, Islamic laws fail to address women's plight

By A Representative
A recent interview-based policy paper says that, not just Indian laws, but even international laws, as also Islamic jurisdiction, fail to address the plight of an estimate 4,000 to 8,000 half-widows of Kashmir. They are called half-widows because their husbands have “disappeared” in strife-torn Kashmir Valley, never to return.
Their problem becomes even more vulnerable because, the policy paper says, India has not ratified the UN convention enforced disappearances (CED) or accepted its jurisdiction. It indicates lack of India’s willingness to prosecute the crime of enforced disappearances in Kashmir.”
Titled “The Plight of Kashmiri Half-Widows”, by Deya Bhattacharya, released by the Hindu Centre for Politics and Public Policy” (2016), the policy paper is based on interviews with what 55 “half-widows” in November 2014 and another 35 between May and August 2015 in Srinagar, Bandipore, Budgam and Kupwara district.
The paper regrets, appallingly, even the “international law makes it difficult to define the half-widow as an isolated victim, independent of the continuous crime of enforced disappearance that her husband was a direct victim of, thereby establishing the primary victim/secondary victim dichotomy.”
This is because, says the paper, “Except for the CEDAW (Convention on the Elimination of all Forms of Discrimination Against Women, an international treaty adopted in 1979 by the United Nations General Assembly), all the instruments adhere to a strict gender-neutral manner of defining harms.”
Suggesting that even the community to which majority of half-wives belong provides little help, the paper says, “Under Islamic jurisprudence, a widow with children gets one-eighth of her husband’s property. A widow without children gets one-fourth. A half-widow, till her husband is declared dead, gets nothing.”
It adds, “Islam encourages remarriage, and it would probably make sense for half-widows to get remarried so that their vulnerability is not exploited. However, not many widows prefer to remarry.”
As for India, the paper says, “Enforced disappearance is not a codified crime under any law either in Jammu & Kashmir or in India. Despite a number of international conventions and a customary international law that prohibit the crime of enforced disappearance, it will be practically impossible to make these applicable in India unless it ratifies the treaties and/or makes a legislation on the same.”
The paper underlines, “The state has not acknowledged the crimes by its agents, and has repeatedly maintained that the whole Kashmir affair has been something of a ‘proxy war’ with Pakistan”, adding, “It maintains that there is heavy terrorist activity in the area, and that laws like the AFSPA (Armed Forces Special Powers Act) are necessary in the interests of national security.”
Even the ex-gratia relief mechanism is faulty, as is not backed by law, but by a government official order, the paper says. The half-widow must apply to the district magistrate for ex-gratia. Application goes to the district screening-cum-coordinator committee”, which must “ascertaining whether the disappeared person can be presumed dead.”
Interestingly, the paper says, the “committee is in no way an impartial one — it is constituted of officials and representatives from the police, the security forces as well as governmental agencies. Many a times, the committee might comprise the same people who perpetrated the crimes.”
The result is that the interviewed women say that, while the security forces claim to share classified information about the whereabouts of their husbands/sons “a class of ‘messengers’ has sprung up and made a business out of this desperation, charging exorbitant amounts.”
And, many a time, women are subjected “sexual harassment, during their search for their husbands, remain silent about the ways in which the state or non-state actors have violated their private spaces…”
---
Click HERE to download the paper

Comments

TRENDING

Dalit woman student’s death sparks allegations of institutional neglect in Himachal college

By A Representative   A Dalit rights organisation has alleged severe caste- and gender-based institutional violence leading to the death of a 19-year-old Dalit woman student at Government Degree College, Dharamshala, Himachal Pradesh, and has demanded arrests, resignations, and an independent inquiry into the case.

Domestic vote-bank politics 'behind official solidarity' with Bangladeshi Hindus

By Sandeep Pandey, Faisal Khan  The Indian government has registered a protest with Bangladesh over the mob lynching of two Hindus—Deepu Chandra Das in Mymensingh and Amrit Mandal in Rajbari. In its communication, the government cited a report by the Association of Hindus, Buddhists and Christian Unity Council, which claims that more than 2,900 incidents of killings, arson, and land encroachments targeting minorities have taken place since the interim government assumed power in Bangladesh. 

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

NYT: RSS 'infiltrates' institutions, 'drives' religious divide under Modi's leadership

By Jag Jivan   A comprehensive New York Times investigation published on December 26, 2025, chronicles the rise of the Rashtriya Swayamsevak Sangh (RSS) — characterized as a far-right Hindu nationalist organization — from a shadowy group founded in 1925 to the world's largest right-wing force, marking its centenary in 2025 with unprecedented influence and mainstream acceptance. Prime Minister Narendra Modi , who joined the RSS as a young boy and later became a full-time campaigner before being deputized to its political wing in the 1980s, delivered his strongest public tribute to the group in his August 2025 Independence Day address. Speaking from the Red Fort , he called the RSS a "giant river" with dozens of streams touching every aspect of Indian life, praising its "service, dedication, organization, and unmatched discipline." The report describes how the RSS has deeply infiltrated India's institutions — government, courts, police, media, and academia — ...

From protest to proof: Why civil society must rethink environmental resistance

By Shankar Sharma*  As concerned environmentalists and informed citizens, many of us share deep unease about the way environmental governance in our country is being managed—or mismanaged. Our complaints range across sectors and regions, and most of them are legitimate. Yet a hard question confronts us: are complaints, by themselves, effective? Experience suggests they are not.

2025 was not just a bad year—it was a moral failure, it normalised crisis

By Atanu Roy*  The clock has struck midnight. 2025 has passed, and 2026 has arrived. Firecrackers were already bursting in celebration. If this is merely a ritual, like Deepavali, there is little to comment on. Otherwise, I find 2025 to have been a dismal year, weighed down by relentless odds—perhaps the worst year I have personally witnessed.

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

Celebrating 125 yr old legacy of healthcare work of missionaries

Vilas Shende, director, Mure Memorial Hospital By Moin Qazi* Central India has been one of the most fertile belts for several unique experiments undertaken by missionaries in the field of education and healthcare. The result is a network of several well-known schools, colleges and hospitals that have woven themselves into the social landscape of the region. They have also become a byword for quality and affordable services delivered to all sections of the society. These institutions are characterised by committed and compassionate staff driven by the selfless pursuit of improving the well-being of society. This is the reason why the region has nursed and nurtured so many eminent people who occupy high positions in varied fields across the country as well as beyond. One of the fruits of this legacy is a more than century old iconic hospital that nestles in the heart of Nagpur city. Named as Mure Memorial Hospital after a British warrior who lost his life in a war while defending his cou...

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...