Skip to main content

If Mr. Mohammad lacks official ID proving his religion, who will come to his rescue?

By Syed Ali Mujtaba* 
One of the most ludicrous aspects of the Waqf Act is that it appears to ask Mr. Mohammad to prove he is a Muslim. The Act explicitly requires that the donor of a waqf must demonstrate that they have been practicing Islam for at least five years.
But who is authorized to issue such a certificate? How can one’s faith be measured, and what would be the yardstick? If Mr. Mohammad lacks official ID proving his religion, who will come to his rescue?
The message of the Waqf Act is blatantly clear: Indian Muslims are being compelled to prove their religious identity. This evokes the same anxieties that surfaced during the heated debates over the Citizenship Amendment Act (CAA) and National Register of Citizens (NRC).
Effectively, the Waqf Act implies that no Muslim in India will be permitted to make religious endowments unless they can provide documentary proof of being Muslim. This is not only discriminatory but also deeply troubling for a secular democracy.
The Waqf Act stands in stark contradiction to the Indian Constitution, particularly Articles 14 and 25–28, which guarantee equality and religious freedom. Equality is a core tenet of the Constitution, enshrined in its Preamble.
- Article 14 guarantees that all individuals are equal before the law and have equal protection under it. It bars the state from discriminating on the grounds of religion, region, caste, and more. It ensures fair and non-discriminatory treatment by the state and prohibits arbitrary actions.
- Articles 25–28 of the Constitution guarantee the right to freedom of religion:
- Article 25 ensures freedom of conscience and the right to freely profess, practice, and propagate one’s religion, subject to public order, morality, and health.
- Article 26 grants religious groups the right to manage their own affairs, including establishing and maintaining institutions and managing property.
- Article 27 protects citizens from being forced to pay taxes for the promotion of any particular religion.
- Article 28 prohibits religious instruction in state-funded educational institutions.
These provisions reflect India’s deep commitment to religious diversity and secularism.
When viewed through the lens of these constitutional protections, the Waqf Act seems to fly in the face of what the Constitution stands for. The BJP government, which holds power with merely 38% of the popular vote, appears intent on regulating the religious life of the Muslim community.
This Act reveals a deeper agenda: to reduce Indian democracy into an "80 versus 20" political narrative. The most shocking clause of the Act allows a Hindu to be appointed to a Waqf Board, but bars a Muslim from being a member of a Hindu religious trust. To add insult to injury, a Sanatanist is now legally forbidden from donating to a Waqf, even if commanded by Lord Rama himself!
The passage of the Waqf Bill demonstrates how the BJP uses its electoral mandate as a bulldozer to silence dissent and override parliamentary principles. Their politics, it seems, is not about governance but domination—by any means necessary.
In its pursuit of power, the BJP is reducing India to an autocracy masked as democracy—a ‘demoncracy’ where might is right. Its sole mission appears to be the assertion of Hindu supremacy over the Muslim minority.
This path is dangerous. The country is already beginning to feel the heat of unrest, with embers of conflict sparking across the nation.
It’s high time the majority of Indians called the BJP’s bluff. A choice must be made—between standing with the Constitution and the soul of India, or with a political force that seeks to tear both apart.
---
 *Journalist based in Chennai

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Academics urge Azim Premji University to drop FIR against Student Reading Circle

  By A Representative   A group of academics and civil society members has issued an open letter to the leadership of Azim Premji University expressing concern over the filing of a police complaint that led to an FIR against a student-run reading circle following a recent incident of violence on campus. The signatories state that they hold the university in high regard for its commitment to constitutional values, critical inquiry and ethical public engagement, and argue that it is precisely because of this reputation that the present development is troubling.