Skip to main content

Despite Hindutva hold claim, 18% Hindus in US don't want to be identified with Hinduism!

By Rajiv Shah 
Scanning through news items on the Google News app on my mobile — which is what I do almost every morning — I came across a story published on India.com, which I found somewhat misleading. The headline said, "Muslim population drops significantly in THIS country as over 25% Muslims leave Islam due to…, the country is…"
 I opened the link and found that not only was the percentage mentioned in the story — 25% — for the country in question, the United States, wrong (it's actually 23%), but it also significantly underplays the percentage of those leaving Hinduism in the U.S. (18%). I can't say what the reason could be, except that perhaps the portal doesn't want to be called out as anti-Hindu.
However, I decided to look into the source of the story, which happened to be one of the most prestigious research organizations, the U.S.-based Pew Research Center: Its 62-page report, based on a survey of 80,000 people in 36 countries, said, "In many countries around the world, a fifth or more of all adults have left the religious group in which they were raised," pointing out, "Christianity and Buddhism have experienced especially large losses from this 'religious switching.'"
The Pew report uses the term religious switching instead of “conversion” because, it says, "The changes can take place in many directions — including from having been raised in a religion to being unaffiliated." It underlines, "Most of the movement has been into the category we call religiously unaffiliated, which consists of people who answer a question about their religion by saying they are atheists, agnostics, or 'nothing in particular.'"
I was immediately reminded of a blog I did in 2022 on visiting what is now called the biggest Swaminarayan temple in the world. Situated in New Jersey, I met one of its caretakers there, to whom I was introduced as a former Times of India political editor. He got immediately interested in me.
At that time, the temple was nearing completion. This gentleman told me about a "high-profile American visitor," who asked him, given the lack of interest in religion in the U.S., what was the purpose of building such a huge temple? Wouldn't it be a deserted place, say, after four decades? The caretaker contradicted this high-profile visitor and replied, "This temple will last for thousands of years…"
The high-profile visitor had reason to ask such a question. For, a quick search suggests that there has been a significant decline in the number of churches in the U.S. In 2023, approximately 4,000 churches permanently closed, "reflecting broader societal shifts and financial struggles". And some estimates suggest that up to 100,000 churches may close in the coming years due to dwindling attendance and changing religious demographics, with many congregations struggling to maintain their physical spaces, leading to discussions about repurposing church buildings for community use. 
Now, let's turn to the Pew report, which India.com quotes. The report says, "In some countries, changing religions is very rare. In India, Israel, Nigeria, and Thailand, 95% or more of adults say they still belong to the religious group in which they were raised."
It adds, "But across East Asia, Western Europe, North America, and South America, switching is fairly common. For example, 50% of adults in South Korea, 36% in the Netherlands, 28% in the United States, and 21% in Brazil no longer identify with their childhood religion."
And which religions are people switching to? As for Christians, 29% of adults in Sweden, for instance, say they were raised Christian but now describe themselves as religiously unaffiliated — atheists, agnostics, or “nothing in particular.” Similarly, Buddhism also is "losing adherents through disaffiliation."
Further, says the report, "23% of adults surveyed in Japan and 13% in South Korea say they were raised as Buddhists but don’t identify with any religion today." Additionally, it says, "About one-in-ten or more adults in Singapore (13%), South Africa (12%), and South Korea (11%) have switched between two religions." It adds, "23% of Italian and Colombian adults, along with 14% of Greeks, identify as unaffiliated."
The report continues, "In Sweden, 52% of adults currently identify as religiously unaffiliated, while 22% say they were raised without a religion." It adds, "Even in South Korea, 31% of Koreans say they were raised in a religion and have since disaffiliated." It adds, "40% of Japanese adults who were raised Buddhist are now unaffiliated (i.e., identify religiously as atheist, agnostic, or 'nothing in particular')."
Coming to Islam, the report says, except in the U.S., which has just about 1% Muslim population, the survey does not show much variation in Muslim retention rates. In most countries, "upward of 90% of people raised as Muslims have remained Muslims as adults."
In the U.S., however, there is a clear variation: About 23% of Muslims said they "no longer identify as Muslim." Of this, 10% went over to some other religion (mainly Christianity), while 13% stated they were "religiously unaffiliated."
As for Hinduism, the survey states, "Very small shares of the overall population in any of the countries analyzed have left or joined Hinduism." However, in the U.S., which (like Islam) has just 1% Hindu population, 18% of people raised as Hindus no longer identify as Hindu, followed by Sri Lanka (11%). In Sri Lanka, most who have left Hinduism now identify as Christians.
Says the survey, "In the U.S., 11% of people who were raised Hindu are now religiously unaffiliated (i.e., they identify religiously as atheist, agnostic, or 'nothing in particular') and 6% are Christians." Does it show the Hindutva hold among Indian diaspora hasn't been successful? I don't know!
As for India, the country with the world’s largest Hindu population, says the report, as against 84% Hindus who were raised Hindu, 83% identified as Hindu. "Only 1% of all Indian adults have left Hinduism, and a similarly small share have become Hindus after having been raised in another religion or with no affiliation." The report does not say which religion the 1% of Hindus may have shifted to.

Comments

TRENDING

Academics urge Azim Premji University to drop FIR against Student Reading Circle

  By A Representative   A group of academics and civil society members has issued an open letter to the leadership of Azim Premji University expressing concern over the filing of a police complaint that led to an FIR against a student-run reading circle following a recent incident of violence on campus. The signatories state that they hold the university in high regard for its commitment to constitutional values, critical inquiry and ethical public engagement, and argue that it is precisely because of this reputation that the present development is troubling.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

UAPA action against Telangana activist: Criminalising legitimate democratic activity?

By A Representative   The National Investigation Agency's Hyderabad branch has issued notices to more than ten individuals in Telangana in connection with FIR No. RC-04/2025. Those served include activists, former student leaders, civil rights advocates, poets, writers, retired schoolteachers, and local leaders associated with the Communist Party of India (CPI) and the Indian National Congress. 

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Aligning too closely with U.S., allies, India’s silence on IRIS Dena raises troubling questions

By Vidya Bhushan Rawat*  The reported sinking of the Iranian ship IRIS Dena in the Indian Ocean near Sri Lanka raises troubling questions about international norms and the credibility of the so-called rule-based order. If indeed the vessel was attacked by the American Navy while returning from a joint exercise in Visakhapatnam, it would represent a serious breach of trust and a violation of the principles that govern such cooperative engagements. Warships participating in these exercises are generally not armed for combat; they are meant to symbolize solidarity and friendship. The incident, therefore, is not only shocking but also deeply ironic.

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

India’s foreign policy at crossroads: Cost of silence in the face of aggression

By Venkatesh Narayanan, Sandeep Pandey  The widely anticipated yet unprovoked attack on Iran on March 1 by the United States and Israel has drawn sharp criticism from several quarters around the world. Reports indicate that the strikes have resulted in significant civilian casualties, including 165 elementary school girls, 20 female volleyball players, and many other civilians.