Skip to main content

Impact of state repression? Kashmir's 65% people prefer independence: Cambridge study

By Rajiv Shah 
Even as the Government of India’s controversial move to abrogate Article 370 of the Constitution and bifurcate Jammu and Kashmir (J&K) into two union territories is not only refusing to down die but has acquired international dimensions, a recent study, published by the Cambridge University Press, has claimed “pro-independence attitudes” among that 65% of Kashmiris, warning, this sentiment worsens when the state machinery resorts “repressive violence”.
Based on analysis of a sample size of 2,522 (49% female, 51% male), many of whom are interviewed face-to-face, the study says that alleged “violent repression” by the state has caused greater identification with the “irredentist neighbour”, Pakistan. In fact, it appears to a long way to underline, exposure to state violence has led to decline in “national identification” with India. Thus, if independence is not an option, “subjects preferring India over Pakistan declines by nine percentage points, from 61% to 52%.
Published in “International Organization”, a quarterly peer review academic journal, authors of the study, “Violence Exposure and Ethnic Identification: Evidence from Kashmir”, Gautam Nair and Nicholas Sambanis wonder, “If state-led repression serves to strengthen parochial and non-national identities, then why do governments turn to violence in the first place?”
They provide the following answer: “While national identification declines when study subjects are exposed to the violence treatment, they are also significantly less likely ... to say they would participate in peaceful protests.” Which suggests, by using repression, the government deters “moderates from collective action, even as the seeds of future grievances are sown.”
While the education level of the sample is low (36.4% of the subjects are not formally educated), “not atypical compared to the rest of India”, the median monthly household income is between Rs 5,000 and 10,000. Those interviewed are mostly labourers, students, agriculture workers, and small business owners. About 7% work in the State government, and very few (0.4%) are with the Central government. About 93% are Muslims, 5% Shias, and just 0.2% Hindus.
According to the study, “People are distrustful of the state (63% report that they never trust the government referring to the State government; 89% report distrusting the Central government of India); and they are even more distrustful of the media (89%).” It adds, “Over 90% report distrust toward the Indian army and negative attitudes extend to the local police (82%).”
The authors insist, “These negative views seem to be supported by a widely shared perception of increasing human rights violations (64% of the sample think these have increased over the previous two years, compared to 22% who think they have decreased).” This, they add, is happening at a time when those interviewed feel that rights violations are taking place in “a climate of decreasing insurgent violence.”
The study states, “Survey subjects for the most part (55%) share the view that militancy has decreased. This suggests a shared perception of unwarranted repression by the state. About 38% of respondents claim to have personally witnessed violence by the police or army and even fewer (7%) report having been injured by violence.”
It adds, “The vast majority of respondents rank their regional or religious identities as most important to them and their national identity comes last. The privileging of parochial identities at the expense of the national one is reflected in clear evidence of in-group bias: On average, 75% of respondents’ donations go to the Kashmir-only NGO and only 25% to the all-India NGO.”
When respondents are asked to rank their religious, ethnic, national and occupational identities in order of how important they are to them, the authors say, “The national identity is ranked last”, with “the proportion of individuals who see themselves as either Indian or Indian and Kashmiri” declining “from 23% to 19%”.
Further, “While the proportion of less-educated respondents who see themselves as Indian or Indian and Kashmiri remains unchanged (19%) when these study subjects are exposed to violence, the equivalent proportion declines from 32% to 17% among those with at least a secondary school education.”
The study finds, “High-education respondents ranked their Indian identity lower after being exposed to violence and reduced the amount they donated to the NGO working all over India by one-third, reducing their allocation from 31.4% to 19.9%. Among the more educated subgroup, the proportion who believe that Kashmir should remain a part of India (rather than becoming independent or joining Pakistan) declines from 27 percent to 21 percent.”
“When faced with a binary choice of Kashmir joining Pakistan or remaining part of India, support for remaining with India falls by more than a quarter – from 59% to 43%, compared to a smaller fall (seven percentage points) among the less educated”, it adds.
Development strategies based on increasing rates of economic growth, investment will not be sufficient to end Kashmir conflict
Contrary to the belief among India’s ruling politicians that development in Kashmir would take care of many of these issues, the study states, “Only about one-third of respondents felt that India’s economic growth would benefit them; the remainder either noted that the growth would not benefit them personally or else provided an irrelevant answer... Nor did a majority think that India’s rapid economic growth would change how it is seen around the world.”
Comment the authors, “We interpret this as consistent with a pre-existing large psychological distance from the nation because of a history of conflict and mutual suspicion. Kashmiris who do not see themselves as part of the nation will not expect to benefit from India’s economic power and are less likely to accept (or state) that India’s international status is rising.”
They add, “Our study suggests that development strategies based on increasing rates of economic growth will not be sufficient to end the conflict.” As regards “design and timing of peace-building strategies based on investments”, such investments are “unlikely to be successful unless threats to security are first addressed. Ongoing violence generates enmity and suspicion that diminish the potential of integrative policies.”
The study warns, “Reclaiming lost parts of the homeland has motivated enduring conflicts between China and Taiwan, North and South Korea, Greece and Turkey, Armenia and Azerbaijan, Serbia and Croatia, Somalia and Ethiopia, and in other cases.”
In fact, it says, “Irredentism has been a feature of major wars, including Germany’s and Hungary’s land grabs prior to and during World War II. Russia’s annexation of Crimea in 2014 was a reminder that irredentism is as important today as it is understudied.” It adds, world over, “presence of cross-border kin groups is a risk factor for civil war.”

Comments

Uma said…
The situation will be clearer once the draconian curbs are lifted. Opinions MAY change. I certainly do not like the way the situation has been handled but right now emotions are ruling our thinking. We just have to wait and see.

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.