Skip to main content

Gujarat govt withdraws permission to Swaraj Samvad meet, leader Yogendra Yadav calls Modi "authoritarian"

Yogendra Yadav at the Hall
By A Representative
The Gujarat government has clamped down on Aam Aadmi Party (AAP) splinter group Swaraj Samvad by refusing to "allow" it to hold an activists' meet in Ahmedabad at Mehdi Nawaz Jung Hall, which was booked for the meet. The Gujarat police told Swaraj Samvad activists just an hour ahead of the meet that they could not be allowed inside the hall because its leader Yogendra Yadav, who had come for the purpose, was a "political person", and that there could be "political speeches in the hall."
"Our 200-odd activists converted it into a protest meeting by sitting on the floor", Nachiketa Desai, journalist-turned-political activist of Swaraj Samvaj told me, adding, "It was an illegal move by Gujarat police. It suggested government mindset." Among those who spoke on the occasion included Manishi Jani, leader of the Navnirman movement in mid-1990s, senior environmentalist Rohit Prajapati, and others, criticizing "the dictatorial" style of the Gujarat government.
Already, the hall where the meeting was to be held, has taken been over by the Gujarat governor, who is its trustee, from civil society activists, especially Gautam Thaker of the People's Union for Civil Liberties (PUCL). It has been handed over the Ahmedabad Municipal Corporation. The hall had allegedly become an active spot where anti-Modi meetings, including in support of well known human rights activist Teesta Setalvad, were held.
Yadav was in Ahmedabad on Monday as part of his nationwide "search" for activists, supporters and allies. Earlier in the day, talking with newspersons, Yadav said, building an alternative political platform to the exploitative and corrupt setup that exists in the country is not going to easy, but "a long-drawn-out process." 
"Currently, we are merely trying to explore the space for alternative politics. However, we find that the country as of today does not seem to be ready for it. We still lack ability to move in that direction", he admitted, adding, "We are also not sure whether we will succeed."
Swaraj Samvad, at a meeting of 4,000 "volunteers" and "supporters" in Delhi in mid-April, had decided against forming a political party, with majority favouring continuing in AAP and, in the meantime, developing Swaraj Samvad as a political movement.
Manishi Jani addressing activists
Talking at an interaction of the Gujarat Media Club, Yadav said, "As of today, we are merely seeking to gather the energy that was generated by the AAP movement over the last few years, and we are in Gujarat precisely for this. We know there is a huge energy here."
Refusing to be sharply critical of AAP like he had done earlier (he had compared AAP leader Arvind Kejriwal with Stalin), Yadav said, "We are the AAP spirit. We think that the Modi government's strong arm tactic of imposing its rule on the Delhi government for appointing government officials is against the spirit of democracy. AAP is a democratically elected government."
Defining "alternative politics" as different from "political alternative" of Congress, Socialist Party, Trinamool Congress and others to the current Narendra Modi rule, Yadav said, today it consists of opposing the so-called Gujarat model on India, which consists of three characteristics, authoritarian leader, growth at any cost, and homogeneous social order.
Yadav said, "There are large number of social organizations, civil society groups and non-government organizations, who have been fighting for people's issues for nearly three decades. They are our allies in the fight." He indicated, organizations like Greenpeace India, against whom Modi has clamped down, could be one such ally, saying, the NGO has the support of the grassroots level.
Then there are forces which have been dubbed Naxalite just because they are fighting for people's cause, Yadav suggested, adding, "Just like Indira Gandhi, Modi doesn't seem to realize that clampdown on NGOs will lead to major reactions from the people." 
Others whose support he may take include National Alliance of People's Movements, apex body of tens of people's organizations, and Medha Patkar-led Narmada Bachao Andolan.
Even as seeking help of social organizations, Yadav did not rule out sharing a platform on common issues -- like land acquisition Act and Gujarat's new anti-terrorist Act, currently awaiting Presidential accent -- with different political forces, including Congress. But he added, "Congress' policies on development were as pro-corporate as BJP's."
Later in the day, Yadav addressed an NGOs' meeting in Ahmedabad, "Sacchai Gujarat Ki" (Truth of Gujarat), where Gujarat Congress leader Bharatsinh Solanki had already spoken out against the "anti-people" policies of the Modi government, including the land acquisition Act. The meet was organized by PUCL, Gujarat.

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification.