Skip to main content

Letter to Modi seeks cancellation of "coercive" anti-NGO orders, amendment of "opaque" foreign funding rules

Around 70 civil rights organizations have come together to strategize “a collective response to the stifling of civil society space” in the wake of the recent Government of India clampdown on NGOs, telling Prime Minister Narendra Modi that government steps are “coercive” in nature, are “without reasonable cause or due process”, and seek to “cripple” the ability of NGOs to “carry on their legitimate and sanctioned work.”
Asking Modi to “urgently review” all orders placing restraints on NGOs and “revoke” orders where due process has not been followed, the letter says, this should be particularly done in the case of INSAF, Peoples’ Watch, Sabrang Trust, Greenpeace India, Ford Foundation, HIVOS and ICCO, whose activities were sought to be stifled because of “vague, subjective or flimsy” grounds, without being offered any redressal mechanism.
The letter -- likely to be released on Tuesday -- comes close on the heels of the US State Department taking a serious view of the Government of India move to target Ford Foundation and Greenpeace India, saying it could limit "necessary and critical debate" in India.
It all began last year, when an Intelligence Bureau report said Greenpeace and other NGOs were “damaging” the country's economy by campaigning against power projects, mining and genetically modified food. The government moved against Ford Foundation this year following a controversial investigation into human rights activist Teesta Setalvad-run Sabrang Trust, which has fought tens of cases of 2002 Gujarat communal riots.
Headquartered in the Netherlands, ICCO and HIVOS fund projects which “oppose” discrimination, inequality, abuse of power and unsustainable use of our planet’s resources. The Indian Social Action Forum (INSAF) is a national forum of over 700 movements and NGOs of India, while the People’s Watch has been monitoring human rights violations mainly in South India.
Asking Modi to “immediately initiate dialogue” between the NGO sector and the government to “address” NGO concerns, the letter says, the current the Foreign Contribution Regulation Act (FCRA) rules and regulations, under which they get foreign funds, are “opaque”, and should be amended to ensure “complete clarity and transparency on provisions and processes, as well as forums and mechanisms of redress.”
The letter expresses “deep concern” over the manner in which NGOs’ funds are being “frozen, intelligence reports are being selectively released to paint NGOs in poor light, disbursal of funds are being subjected to case-by-case clearance, and their activities are reportedly being placed on ‘watch lists’.”
“It does not behoove the government to label any and every conflicting voice on these issues as ‘anti-national’, ‘against national security’ or ‘donor driven’ and seek to create a public atmosphere that justifies ‘a crack down on NGOs.’ These very words shame any society. ‘Watch lists’ and ‘crack-downs’ belong in another age and have no place in a modern democracy”, the letter says.
The letter emphasizes, “In an increasingly globalized world, where even business interests freely collaborate across national boundaries, to label any individual or NGO that engages with international forums or any donor who supports such NGOs, as ‘anti-national’ is illogical.”
Recalling that many of the NGOs have collaborated with the government, while others have been critical of his government and also previous governments, the letter says, one may or may not agree each one’s views on issue of nuclear power, acquiring tribal and other lands, upholding Dalit rights, protecting minority rights. But, it tells Modi, “We expect that government protect our right to work and express our views.”

Comments

TRENDING

No to free thought? How Gujarat's private universities are cowing down their students

"Don't protest"—that's the message private universities across Gujarat seem to be conveying to their students. A senior professor told me that students at the university where he teaches are required to sign an undertaking promising not to engage in protests. "They simply sign the undertaking and hand it over to the university authorities," he said.

Beyond the Sattvik plate: Prof Anil Gupta's take on food, ethics, and sustainability

I was pleasantly surprised to receive a rather lengthy comment (I don't want to call it a rejoinder) on my blog post about the Sattvik Food Festival, held near the Sola Temple in Ahmedabad late last year. It came from no less a person than Anil Gupta, Professor Emeritus at the Indian Institute of Management-Ahmedabad (IIM-A), under whose guidance this annual event was held.

'Potentially lethal, carcinogenic': Global NGO questions India refusing to ban white asbestos

Associated with the Fight Inequality Alliance, a global movement that began in 2016 to "counter the concentration of power and wealth among a small elite", claiming to have members  in the United Kingdom, South Africa, Kenya, Zambia, the Philippines, and Denmark, the advocacy group Confront Power appears all set to intensify its campaign against India as "the world’s largest asbestos importer". 

A conman, a demolition man: How 'prominent' scribes are defending Pritish Nandy

How to defend Pritish Nandy? That’s the big question some of his so-called fans seem to ponder, especially amidst sharp criticism of his alleged insensitivity during his journalistic career. One such incident involved the theft and publication of the birth certificate of Masaba Gupta, daughter of actor Neena Gupta, in the Illustrated Weekly of India, which Nandy was editing at the time. He reportedly did this to uncover the identity of Masaba’s father.

Shyam Benegal's Mathan a propaganda film that supported 'system'? No way

A few days ago, I watched Manthan, a Shyam Benegal movie released in 1976. If I remember correctly, the first time I saw this movie was with Safdar Hashmi, one of the rare young theater icons who was brutally murdered in January 1989. Back then, having completed an M.A. in English Literature from Delhi University in 1975, we would often move around together.

In lieu of tribute to Pritish Nandy, said to be instrumental in collapse of Reliance-controlled daily

It is widely reported that Pritish Nandy , journalist, author, animal activist, and politician, has passed away. While it is customary to pay tributes to a departing soul—and I, too, have joined those who have posted heartfelt condolences on social media—I cannot forget the way he treated me when he was editor of the Reliance-controlled Business and Political Observer  (BPO), for which I had been working informally in Moscow.

Sattvik Food Festival: Shouldn't one question notion of purity, cultural exclusion in food choices?

Recently, I visited the Sattvik Food Festival, an annual event in Ahmedabad organized by Anil Gupta, professor emeritus at the Indian Institute of Management-Ahmedabad (IIM-A). I have known Prof. Gupta since 1993, when I sought an appointment to meet him a few months after joining The Times of India in Ahmedabad—one reason why I have always been interested in the activities he is involved in.

To be or not to be Sattvik: Different communities' differing notions of purity and fasting

This is a continuation of my last blog on Sattvik food. When talking about Sattvik, there is a tendency to overlook what it may mean to different sections of people around the world. First, let me redefine Sattvik: it means having a "serene, balanced, and harmonious mind or attitude." Derived from the Sanskrit word sattva, it variously means "pure, essence, nature, vital, energy, clean, conscious, strong, courage, true, honest, and wise." How do people achieve this so-called purity? Among Gujarati Hindus, especially those from the so-called upper castes who are vegetarians, one common way is fasting. On fasting days, such as agiyarash —the 11th day of the lunar cycle in the Vedic calendar—my close relatives fast but consume milk, fruit juices, mangoes, grapes, bananas, almonds, pistachios, and potato-based foods, including fried items. Another significant fasting period is adhik maas. During this time, many of my relatives "fast" by eating only a single me...

Challenging patriarchy? Adopting maternal and marital surnames: Resistance continues

Anandiben Patel The other day, I was talking with a group of family friends. The discussion revolved around someone very close to me who had not changed her official name in documents, including her Aadhaar and passport, after her marriage. However, on social media and within her husband's family, she had adopted her husband's surname as a suffix to her own. I mentioned that there is a growing trend—though not yet widespread—where women prefer to retain their maiden names or add their maiden surnames alongside their husband's surname. Another emerging trend is where men choose to add their mother's name, or even their wife's name, to their own. This revelation surprised my family friends.