Skip to main content

Can we break free from the cycle of greed and corruption?

By Harasankar Adhikari 
"Earth provides enough to satisfy every man’s need, but not every man’s greed." — M.K. Gandhi  
Across the world, greed and corruption have deeply infiltrated societies, shaping interactions and governance structures. From family dynamics to political systems, these forces drive inequality and violence, eroding ethical foundations and fostering a culture where personal gain outweighs collective well-being.  
In modern society, materialism thrives on manufactured desires, fueling an endless cycle of consumption. The pursuit of wealth and self-interest, once tempered by morality and collective responsibility, has transformed into an unchecked rat race. Spirituality, once rooted in self-awareness and compassion, has largely been reduced to a personal brand of self-love, reinforcing individualistic greed. Meanwhile, corruption serves as the primary mechanism through which greed manifests—an entrenched system where power is exploited for personal gain at the expense of societal progress.  
Greed is the driving force behind corruption, which flourishes in environments lacking transparency, accountability, and ethical oversight. It distorts governance, crippling institutions meant to serve the public. In democratic systems like India, voters theoretically wield power but remain largely disempowered outside of election cycles. Political parties manipulate public sentiments, offering short-term benefits while perpetuating systemic exploitation. Citizens, often resigned to their circumstances, trade their rights for fleeting relief, reinforcing a cycle where political opportunism thrives.  
The prioritization of wealth above all else has allowed corruption to embed itself into the fabric of everyday life. Bureaucratic inefficiencies, opaque policies, and institutionalized favoritism foster a culture where integrity is secondary to influence. Corrupt individuals exploit loopholes, suppress dissent, and manipulate governance structures to preserve their dominance.  
In West Bengal, the education system—once a pillar of intellectual and ethical development—has suffered severe moral degradation. Students witness firsthand how unqualified educators obtain positions through fraudulent means, undermining the principles of honesty and diligence. When corruption taints foundational institutions, the next generation internalizes deceit as an acceptable norm, perpetuating a cycle of ethical decay.  
Even essential services are not immune. Basic civic documentation—such as birth certificates, death certificates, and income verification—has become a commodity, accessible only through bribery. Social welfare programs meant for the underprivileged are compromised, with political affiliations dictating access rather than genuine need. Elderly pension schemes, intended to provide dignity in old age, are manipulated to serve the interests of ruling parties, forcing beneficiaries to share their meager stipends with political intermediaries.  
Unemployment, a pressing socio-economic challenge, has given rise to a new survival strategy—political allegiance. Instead of seeking productive avenues, many align themselves with ruling parties as a means of financial security, exchanging loyalty for economic benefits. Intellectuals, once the voice of reason and resistance, are co-opted by state-sponsored incentives, silencing dissent and reinforcing a culture of compliance.  
The persistence of greed and corruption is not inevitable, but change requires more than just political rotation. Shifting power from one party to another does not guarantee ethical governance—often, it merely redistributes corruption among new actors. Institutional integrity must be restored through comprehensive reforms that prioritize transparency, strengthen accountability mechanisms, and empower citizens to demand ethical leadership.  
A renewed emphasis on education—one that reinstates moral values and critical thinking—is fundamental. Public institutions must reject corrupt influences, ensuring that foundational principles of honesty and justice are preserved. Civic engagement and grassroots movements play a crucial role in holding leaders accountable, advocating for policies that dismantle entrenched systems of exploitation.  
Ultimately, eradicating the culture of greed and corruption is a collective responsibility. Societal transformation begins with individual integrity, strengthened by a broader commitment to ethical governance. Without sustained effort, corruption will remain an enduring force, shaping nations and defining futures. It is up to the people to reclaim their voices, challenge deceit, and insist on accountability—because democracy, at its core, belongs to the people.  

Comments

TRENDING

India's chemical industry: The missing piece of Atmanirbhar Bharat

By N.S. Venkataraman*  Rarely a day passes without the Prime Minister or a cabinet minister speaking about the importance of Atmanirbhar Bharat . The Start-up India scheme is a pillar in promoting this vision, and considerable enthusiasm has been reported in promoting start-up projects across the country. While these developments are positive, Atmanirbhar Bharat does not seem to have made significant progress within the Indian chemical industry . This is a matter of high concern that needs urgent and dispassionate analysis.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Remembering a remarkable rebel: Personal recollections of Comrade Himmat Shah

By Rajiv Shah   I first came in contact with Himmat Shah in the second half of the 1970s during one of my routine visits to Ahmedabad , my maternal hometown. I do not recall the exact year, but at that time I was working in Delhi with the CPI -owned People’s Publishing House (PPH) as its assistant editor, editing books and writing occasional articles for small periodicals. Himmatbhai — as I would call him — worked at the People’s Book House (PBH), the CPI’s bookshop on Relief Road in Ahmedabad.

Ahmedabad's Sabarmati riverfront under scrutiny after Subhash Bridge damage

By Rosamma Thomas*  Large cracks have appeared on Subhash Bridge across the Sabarmati in Ahmedabad, close to the Gandhi Ashram . Built in 1973, this bridge, named after Subhash Chandra Bose , connects the eastern and western parts of the city and is located close to major commercial areas. The four-lane bridge has sidewalks for pedestrians, and is vital for access to Ashram Road , Ellis Bridge , Gandhinagar and the Sabarmati Railway Station .

As 2024 draws nearer, threatening signs appear of more destructive wars

By Bharat Dogra  The four years from 2020 to 2023 have been very difficult and high risk years for humanity. In the first two years there was a pandemic and such severe disruption of social and economic life that countless people have not yet recovered from its many-sided adverse impacts. In the next two years there were outbreaks of two very high-risk wars which have worldwide implications including escalation into much wider conflicts. In addition there were highly threatening signs of increasing possibility of other very destructive wars. As the year 2023 appears to be headed for ending on a very grim note, there are apprehensions about what the next year 2024 may bring, and there are several kinds of fears. However to come back to the year 2020 first, the pandemic harmed and threatened a very large number of people. No less harmful was the fear epidemic, the epidemic of increasing mental stress and the cruel disruption of the life and livelihoods particularly among the weaker s...

No action yet on complaint over assault on lawyer during Tirunelveli public hearing

By A Representative   A day after a detailed complaint was filed seeking disciplinary action against ten lawyers in Tirunelveli for allegedly assaulting human rights lawyer Dr. V. Suresh, no action has yet been taken by the Bar Council of Tamil Nadu and Puducherry, according to the People’s Union for Civil Liberties (PUCL).

Celebrating 125 yr old legacy of healthcare work of missionaries

Vilas Shende, director, Mure Memorial Hospital By Moin Qazi* Central India has been one of the most fertile belts for several unique experiments undertaken by missionaries in the field of education and healthcare. The result is a network of several well-known schools, colleges and hospitals that have woven themselves into the social landscape of the region. They have also become a byword for quality and affordable services delivered to all sections of the society. These institutions are characterised by committed and compassionate staff driven by the selfless pursuit of improving the well-being of society. This is the reason why the region has nursed and nurtured so many eminent people who occupy high positions in varied fields across the country as well as beyond. One of the fruits of this legacy is a more than century old iconic hospital that nestles in the heart of Nagpur city. Named as Mure Memorial Hospital after a British warrior who lost his life in a war while defending his cou...

Urgent need to study cause of large number of natural deaths in Gulf countries

By Venkatesh Nayak* According to data tabled in Parliament in April 2018, there are 87.76 lakh (8.77 million) Indians in six Gulf countries, namely Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and the United Arab Emirates (UAE). While replying to an Unstarred Question (#6091) raised in the Lok Sabha, the Union Minister of State for External Affairs said, during the first half of this financial year alone (between April-September 2018), blue-collared Indian workers in these countries had remitted USD 33.47 Billion back home. Not much is known about the human cost of such earnings which swell up the country’s forex reserves quietly. My recent RTI intervention and research of proceedings in Parliament has revealed that between 2012 and mid-2018 more than 24,570 Indian Workers died in these Gulf countries. This works out to an average of more than 10 deaths per day. For every US$ 1 Billion they remitted to India during the same period there were at least 117 deaths of Indian Workers in Gulf ...