Skip to main content

Three Indian revolutionaries who became victims of Stalin's 'oppressive' regime

In an important revelation, a Facebook post has revealed how, when Stalin continues to be "still worshipped by most of the Indian Communist parties", three Indian Communists became victims of  the Soviet dictator's oppressive regime. 
No doubt, the social media post states, "The first version of the Communist Party of India was founded on 17 October 1920 in Tashkent by a group of emigre Indian revolutionaries." However, there were some, "among those early Indian Communists, who got caught on the wrong side of inner-party quarrels in the Soviet Union, and paid with their lives." 
Naming the Communists, it says, "Three Bengali Communists -- Abani Mukherjee, Virendranath Chattopadhyaya and Ghulam Ambia Khan Lohani -- perished in Stalin's purges. For obvious reasons, they do not figure much in the official pantheon or historiography of the Communist parties in India."
The posts, by Indraneel Dasgupta, who is Professor of Economics at the Indian Statistical Institute, says, "But, as the passage of time brings perspective and makes ancient divisions irrelevant, perhaps it's time to make sure that these men are not totally forgotten. They deserve their own place in history."
According to Dasgupta, "These men were all fascinating intellectuals -- brilliant, cosmopolitan, multilingual, faithful, dedicated, obsessive compulsive, egomaniacal, quarrelsome, flawed as only humans can be." 
He adds, "They were the kind of professional revolutionaries who went, as Brecht put it,
'Changing countries faster than our shoes
Though the wars of the classes
Despairing, when we saw only injustice
And no rebellion.'
"
Insisting that Indian Communist parties continue with their "pathetic inability to come to terms with history", the post, which has been reproduced by Bhaskar Sur, says, "Now we know how Stalinist extremism also stymied the growth of the Workers and Peasants Party just when it had begun to grow in strength." 
Sur adds, "With the expulsion of MN Roy from Comintern, as S Dutta Gupta has rightly observed, 'the independent growth of Indian Commission was stalled for ever'. Not many are aware that at least three Indian revolutionaries living in self exile in the Soviet Union became victims of the Great Terror."

Comments

TRENDING

A conman, a demolition man: How 'prominent' scribes are defending Pritish Nandy

How to defend Pritish Nandy? That’s the big question some of his so-called fans seem to ponder, especially amidst sharp criticism of his alleged insensitivity during his journalistic career. One such incident involved the theft and publication of the birth certificate of Masaba Gupta, daughter of actor Neena Gupta, in the Illustrated Weekly of India, which Nandy was editing at the time. He reportedly did this to uncover the identity of Masaba’s father.

Whither Jeffrey Sachs-supported research project which 'created' Gujarat model of development for Modi?

Even as Donald Trump was swearing-in as US President, a friend forwarded to me a YouTube video in which veteran world renowned economist Prof Jeffrey Sachs participated and sought an answer as to why Israeli Prime Minister Benjamin Netanyahu was "afraid to fly" despite being invited to Donald Trump's swearing in ceremony. This took my memory to 2003, when I -- as representative of the Times of India -- had a short tet-a-tat along with a couple of other reporters with Sachs in the chief minister's office in Gandhinagar.

Busy taking books to the needy, this rationalist exposes miracles in a superstition-infested Gujarat society

I knew his name as a campaigner against the sheer wastage of the large amounts of ghee brought by devotees from across India for a major religious ceremony conducted every year in Rupal village, near Gandhinagar, the Gujarat capital, on the ninth day of Navratri. I had seen him at several places during my visits to different NGO meetings as well as some media conferences.

No to free thought? How Gujarat's private universities are cowing down their students

"Don't protest"—that's the message private universities across Gujarat seem to be conveying to their students. A senior professor told me that students at the university where he teaches are required to sign an undertaking promising not to engage in protests. "They simply sign the undertaking and hand it over to the university authorities," he said.

'Potentially lethal, carcinogenic': Global NGO questions India refusing to ban white asbestos

Associated with the Fight Inequality Alliance, a global movement that began in 2016 to "counter the concentration of power and wealth among a small elite", claiming to have members  in the United Kingdom, South Africa, Kenya, Zambia, the Philippines, and Denmark, the advocacy group Confront Power appears all set to intensify its campaign against India as "the world’s largest asbestos importer". 

To be or not to be Sattvik: Different communities' differing notions of purity and fasting

This is a continuation of my last blog on Sattvik food. When talking about Sattvik, there is a tendency to overlook what it may mean to different sections of people around the world. First, let me redefine Sattvik: it means having a "serene, balanced, and harmonious mind or attitude." Derived from the Sanskrit word sattva, it variously means "pure, essence, nature, vital, energy, clean, conscious, strong, courage, true, honest, and wise." How do people achieve this so-called purity? Among Gujarati Hindus, especially those from the so-called upper castes who are vegetarians, one common way is fasting. On fasting days, such as agiyarash —the 11th day of the lunar cycle in the Vedic calendar—my close relatives fast but consume milk, fruit juices, mangoes, grapes, bananas, almonds, pistachios, and potato-based foods, including fried items. Another significant fasting period is adhik maas. During this time, many of my relatives "fast" by eating only a single me...

Sattvik Food Festival: Shouldn't one question notion of purity, cultural exclusion in food choices?

Recently, I visited the Sattvik Food Festival, an annual event in Ahmedabad organized by Anil Gupta, professor emeritus at the Indian Institute of Management-Ahmedabad (IIM-A). I have known Prof. Gupta since 1993, when I sought an appointment to meet him a few months after joining The Times of India in Ahmedabad—one reason why I have always been interested in the activities he is involved in.

Beyond the Sattvik plate: Prof Anil Gupta's take on food, ethics, and sustainability

I was pleasantly surprised to receive a rather lengthy comment (I don't want to call it a rejoinder) on my blog post about the Sattvik Food Festival, held near the Sola Temple in Ahmedabad late last year. It came from no less a person than Anil Gupta, Professor Emeritus at the Indian Institute of Management-Ahmedabad (IIM-A), under whose guidance this annual event was held.

World Bank approved $800 for Amravati despite negative internal view, court, NGO objections: CFA

Despite over 170 representatives by civil society organisations, hailing from 17 countries, all of them written to the World Bank’s executive directors calling upon the top banker to defer its approval, even as seeking further detailed studies, the Bank’s board of directors has approved $800 million for the Amaravati Capital City project.