Skip to main content

How RSS-BJP 'persistently denigrated' Tricolour before and after Independence

By Shamsul Islam* 
RSS-BJP rulers of India have suddenly developed immense love for the Indian national flag. According to press reports under “Har Ghar Tiranga” campaign Centre facilitated hoisting of the Tricolour at 24 crore homes across the country from August 13 to 15 as part of the celebration of the 75th year of India’s independence.
Even Prime Minister Narendra Modi who long back identified himself as a member of the Rashtriya Swayamsevak Sangh (RSS) and a Hindu nationalist (Hindu nationalists are committed to replace the Tricolour with the saffron flag) changed his social media profile picture to ‘Tricolour’.
Even a chameleon would look like a minion in face of Hindutva rulers’ change of colour regarding the National Flag. To get familiar with the hypocrisy of the RSS-BJP one has just to access the archives of RSS and Hindu Mahasabha led by RSS ‘Veer’, VD Savarkar. Let us begin with the RSS.
The RSS, since its inception in 1925, has been opposed to the Tricolour as the Indian national flag. In order to be familiar with the boundless dislike that the Hindutva fraternity has had towards the national flag, one has just to access the archives of the RSS and the Hindu Mahasabha led by VD Savarkar.

Some correspondence

The RSS hated anything which symbolised the united struggle of the Indian people against British rule. The case of the Tricolour is the most pertinent one. In December 1929, the Congress, at its Lahore session, called upon the people to observe January 26, every following year, as Independence Day by displaying and saluting the Tricolour (it was the flag of the national movement at that time with the charkha in the middle).
When January 26, 1930 was approaching, KB Hedgewar, as Sarsanghchalak and founder-Supremo of the RSS, instead issued a circular on January 21, 1930 to all RSS shakhas to worship the bhagwa jhanda (saffron flag) as the national flag.
Violating the national consensus, the circular asked all in charge of the Shakhas to hold a meeting of their respective swayamsevaks at 6 pm on Sunday, January 26, 1930, at the respective sanghasthans (places where shakhas are held) and offer “salutation to the National Flag, i.e., the Bhagwa Dhawaj.” [Palkar, NH (ed.), "Dr. Hedgewar: patr-roop Veyakti Darshan" (Hindi translation of Hedgewar’s letters), Archana Prakashan, Indore, 1981, p. 18.]
It must be noted that this circular has never been withdrawn.
MS Golwalkar, one of the most prominent ideologues of the RSS and top leaders while addressing a Gurupurnima gathering at the headquarters of the RSS in Nagpur on July 14, 1946, stated: “It was the saffron flag which in totality represented Bhartiya [Indian] culture. It was the embodiment of God. We firmly believe that in the end the whole nation will bow before this saffron flag.” (Golwalkar, MS, "Shri Guruji Samagr Darshan", vol. i, Bhartiye Vichar Sadhna, Nagpur, nd, p.98.)
On the eve of Independence when the ramparts of Red Fort were being readied for the hoisting of the Tricolour by Prime Minister Jawaharlal Nehru, the common man was marching with the Tricolour in every part of India and hoisting the National Flag on house tops. But, shockingly, the English organ of the RSS, "Organiser", in its issue dated August 14, 1947, denigrated the National Flag [the ‘mystery behind the bhagwa dhawaj’] with the following words:
“The people who have come to power by the kick of fate may give in our hands the Tricolour but it will never be respected and owned by Hindus. The word three is in itself an evil, and a flag having three colours will certainly produce a very bad psychological effect and is injurious to a country.”
So according to the RSS Indian National Flag was never to be respected by Hindus. It was a bad omen and injurious for the country.

An editorial

"Organiser", in an editorial (‘The Nation’s Flag’ July 17, 1947), reacting to the news that the committee of the Constituent Assembly of India on the National Flag had decided in favour of the Tricolour as the National Flag, wrote:
“We do not at all agree that the Flag ‘should be acceptable to all parties and communities in India’. This is sheer nonsense. The Flag represents the nation and there is only one nation in Hindusthan, the Hindu Nation… We cannot possibly choose a flag with a view to satisfy the desires and wishes of all the communities…We cannot order the choice of a flag as we order a tailor to make a shirt or coat for us…”
So, this was the view on the design of the Tricolour which represented the three colours symbolising freedom, equality and fraternity.

After 1947

Even after Independence, it was the RSS which refused to accept the Tricolour as the National Flag. Golwalkar, while denouncing the choice of the Tricolour as the National Flag, in an essay entitled ‘Drifting and Drifting’ in the book, Bunch of Thoughts (collection of writings/speeches of Golwalkar), wrote:
“Our leaders have set up a new flag for our country. Why did they do so? It is just a case of drifting and imitating… Ours is an ancient and great nation with a glorious past. Then, had we no flag of our own? Had we no national emblem at all these thousands of years? Undoubtedly we had. Then why this utter void, this utter vacuum in our minds?” (Golwalkar, MS, “Bunch of Thoughts”, Sahitya Sindhu Prakashan, Bangalore, 1966, pp. 237-38.)
Shockingly, RSS chief was comparing design of the Tricolour which represented three colours symbolizing, freedom, equality and fraternity with the stitching of a shirt or coat by a tailor! It was height of shamelessness, worst kind of denigration of the National Flag carrying which thousands of patriotic Indians had sacrificed their lives.

Savarkar’s hatred for Tricolour

Savarkar too refused to accept the Tricolour as the national flag. Demanding its boycott, he declared in a statement on September 22, 1941:
“So far as the flag question is concerned, the Hindus know no flag representing Hindudom as a whole than the ‘Kundalini Kripanankit’ Mahasabha flag with the ‘Om and the Swastik’ the most ancient symbols of the Hindu race and policy coming down from age to age and honoured throughout Hindusthan… Therefore, any place or function where this Pan-Hindu flag is not honoured should be boycotted by the Hindusanghatanists [members of the Hindu Mahasabha] at any rate…The Charkha-Flag in particular may very well represent a Khadi-Bhandar, but the Charkha can never symbolise and represent the spirit of the proud and ancient nation like the Hindus.” (Bhide, AS (ed), "Vinayak Damodar Savarkar’s Whirlwind Propaganda: Extracts from the President’s Diary of his Propagandist Tours Interviews from December 1937 to October 1941", na, Bombay pp. 469, 473.)
Well-known socialist leader and a leading freedom fighter, NG Goray was witness to a shocking incident in 1938 when the Hindutva cadres tore up the Tricolour and physically attacked the renowned freedom fighters. He squarely held Savarkar and Hedgewar responsible for it. According to Goray:
“Who attacked the May Day procession? Who assaulted men like Senapati Bapat and [Gajanan] Kanitkar? Who tore up the national flag? The Hindu Mahasabhaites and the Hedgewar boys did it all…They have been taught to hate the Muslims in general as Public Enemy Number 1, to hate the Congress and its flag… They have their own flag, ‘the Bhagwa’, the symbol of Maratha Supremacy.” [Congress Socialist, 14 May 1938.]
The campaign by the government of the day, i.e., “Har Ghar Tiranga”, could have had credibility had the Bhartiya Janata Party government been able to convince the RSS to discard its agenda of denigrating the Tricolour and its project of replacing the Tricolour with a saffron flag. It may be noted here that the saffron flag is part of a larger project of diluting the democratic-secular polity of India.
The patriotic Indians must demand public apology from the BJP rulers as they claim to be members of the RSS for this persistent denigration of the Tricolour. This anti-national lot must not be allowed to use our National Flag to cover-up their anti-people and anti-national agenda.
---
*Formerly with Delhi University, click here for some of Prof Islam's writings and video interviews/debates. Facebook: https://facebook.com/shamsul.islam.332. Twitter: @shamsforjustice. Blog: http://shamsforpeace.blogspot.com/. A version of this article has appeared in The Hindu

Comments

Anonymous said…
Itni problem hai Bhagwa rang se to jao pakistan kisne rokha hai-
Hindustan me rehna hoga "VANDE MATRAM" kehna hoga
Desh ke gaddaro ko goli maro saalo ko

TRENDING

From plagiarism to proxy exams: Galgotias and systemic failure in education

By Sandeep Pandey*   Shock is being expressed at Galgotias University being found presenting a Chinese-made robotic dog and a South Korean-made soccer-playing drone as its own creations at the recently held India AI Impact Summit 2026, a global event in New Delhi. Earlier, a UGC-listed journal had published a paper from the university titled “Corona Virus Killed by Sound Vibrations Produced by Thali or Ghanti: A Potential Hypothesis,” which became the subject of widespread ridicule. Following the robotic dog controversy coming to light, the university has withdrawn the paper. These incidents are symptoms of deeper problems afflicting the Indian education system in general. Galgotias merely bit off more than it could chew.

Covishield controversy: How India ignored a warning voice during the pandemic

Dr Amitav Banerjee, MD *  It is a matter of pride for us that a person of Indian origin, presently Director of National Institute of Health, USA, is poised to take over one of the most powerful roles in public health. Professor Jay Bhattacharya, an Indian origin physician and a health economist, from Stanford University, USA, will be assuming the appointment of acting head of the Centre for Disease Control and Prevention (CDC), USA. Bhattacharya would be leading two apex institutions in the field of public health which not only shape American health policies but act as bellwether globally.

The 'glass cliff' at Galgotias: How a university’s AI crisis became a gendered blame game

By Mohd. Ziyaullah Khan*  “She was not aware of the technical origins of the product and in her enthusiasm of being on camera, gave factually incorrect information.” These were the words used in the official press release by Galgotias University following the controversy at the AI Impact Summit in Delhi. The statement came across as defensive, petty, and deeply insensitive.

Farewell to Saleem Samad: A life devoted to fearless journalism

By Nava Thakuria*  Heartbreaking news arrived from Dhaka as the vibrant city lost one of its most active and committed citizens with the passing of journalist, author and progressive Bangladeshi national Saleem Samad. A gentleman who always had issues to discuss with anyone, anywhere and at any time, he passed away on 22 February 2026 while undergoing cancer treatment at Dhaka Medical College Hospital. He was 74. 

Growth without justice: The politics of wealth and the economics of hunger

By Vikas Meshram*  In modern history, few periods have displayed such a grotesque and contradictory picture of wealth as the present. On one side, a handful of individuals accumulate in a single year more wealth than the annual income of entire nations. On the other, nearly every fourth person in the world goes to bed hungry or half-fed.

From ancient wisdom to modern nationhood: The Indian story

By Syed Osman Sher  South of the Himalayas lies a triangular stretch of land, spreading about 2,000 miles in each direction—a world of rare magic. It has fired the imagination of wanderers, settlers, raiders, traders, conquerors, and colonizers. They entered this country bringing with them new ethnicities, cultures, customs, religions, and languages.

Thali, COVID and academic credibility: All about the 2020 'pseudoscientific' Galgotias paper

By Jag Jivan*    The first page image of the paper "Corona Virus Killed by Sound Vibrations Produced by Thali or Ghanti: A Potential Hypothesis" published in the Journal of Molecular Pharmaceuticals and Regulatory Affairs , Vol. 2, Issue 2 (2020), has gone viral on social media in the wake of the controversy surrounding a Chinese robot presented by the Galgotias University as its original product at the just-concluded AI summit in Delhi . The resurfacing of the 2020 publication, authored by  Dharmendra Kumar , Galgotias University, has reignited debate over academic standards and scientific credibility.

Conversion laws and national identity: A Jesuit response response to the Hindutva narrative

By Rajiv Shah  A recent book, " Luminous Footprints: The Christian Impact on India ", authored by two Jesuit scholars, Dr. Lancy Lobo and Dr. Denzil Fernandes , seeks to counter the current dominant narrative on Indian Christians , which equates evangelisation with conversion, and education, health and the social services provided by Christians as meant to lure -- even force -- vulnerable sections into Christianity.

Sergei Vasilyevich Gerasimov, the artist who survived Stalin's cultural purges

By Harsh Thakor*  Sergei Vasilyevich Gerasimov (September 14, 1885 – April 20, 1964) was a Soviet artist, professor, academician, and teacher. His work was posthumously awarded the Lenin Prize, the highest artistic honour of the USSR. His paintings traced the development of socialist realism in the visual arts while retaining qualities drawn from impressionism. Gerasimov reconciled a lyrical approach to nature with the demands of Soviet socialist ideology.