Skip to main content

Rahul Gandhi to accept Dalits' "largest" national flag, "refused" by Gujarat chief minister as he didn't have space

The national flag spread in DSK premises
By A Representative
In a major embarrassment to the BJP, Congress vice-president Rahul Gandhi will be “accepting” one of the largest national flags of India, prepared by Dalits at a technical institute off Sanand, Gujarat’s new industrial hub, which houses some of the most “prestigious” industrial units, including Tata Nano and Ford.
Taken by Dalits in a rally from to village Nani Devti, where the technical institute, Dalit Shakti Kendra (DSK), is situated, to Gandhinagar about four months back in a 50-km vehicles rally, Gujarat chief minister Vijay Rupani’s emissary refused to accept the flag saying the state government did not have “adequate space to keep it safe”.
On insistence, Rupani’s emissary gave it in writing that once facility for preserving the large sized national is created, “we would approach you and take the national flag”. Rupani personally “did not have the time” to receive the national flag, hence he directed the district collector, Gandhinagar, to meet Dalit activists. The National Flag was brought in a tractor.
The rally was organized as part of the Abhadchhed Mukt Bharat Andolan (Untouchability Free India Movement): Mission 2047, launched by Gujarat’s well-known Dalit rights leader Martin Macwan. Macwan also heads DSK, where mainly Dalit girls and boys are trained into different types of technical skills that would enable them to get a respectable job, even as empowering them to fight discrimination.
The national flag in Gandhinagar
A communique issued by Mission 2017 has called upon Dalits to reach DSK, situated on the Sanand-Bavla road, in large numbers on November 24. Gandhi, said the communique, would arrive at DSK at 12 noon. Earlier, the Congress leadership had offered Mission 2047 activists to hand over the flag at Rajiv Gandhi Bhawan, Gujarat’s Congress office in Ahmedabad.
Refusing to accept the “offer”, Macwan told the Congress leaders that the national flag, which a symbol of Dalits’ national mission to fight untouchability, would be handed over to Gandhi “provided he reached out to us”.
The communique said, by refusing to accept the national flag, the Gujarat government has “insulted the national flag”, adding, “On August 11, we took the national flag, which we prepared, to highlight our mission. Hundreds of Dalits, who were part of the 50-km long national flag rally, were visibly angry after they received the message that the Gujarat chief minister wouldn’t meet them.”
A 125 x 83.3 feet national flag, the communique said, would finally be accepted by Gandhi with “due respect” on November 24. The length of the national flag represents the 125th anniversary of top Dalit icon and father of the country’s constitution, Dr BR Ambedkar.
Gujarat CM emissary scribbled:"We
don't have space for national flag"
The National Flag, which was brought back to DSK, was prepared by Dalit students and teachers after spending 25 days. It is made of khadi, which is generally woven by the Vankar sub-caste of Dalits. Its designing, colouring and sewing was done by DsK students, mainly girls, with the help of teachers.
Interpreting the national flag, Macwan said, the Ashok Chakra symbolizes social equality, which is “one of the 12 basic principles of Lord Buddha, and the spokes in the Ashok Chakra represent exactly that.” By offering the National Flag to the chief minister, we wanted to remind him about his constitutional duty to annihilate caste.”
Along with the national flag, the Gujarat chief minister was asked to accept a large-sized supda (winnowing basket), which carried a one-line memorandum, asking him to name one Gujarat village untouchability free on the Independence day, August 15. While the supda and the memorandum was accepted, the chief minister hasn’t yet named a village untouchability free.

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.