Skip to main content

Fr Arrupe has left a rich legacy: Commitment to faith rooted in justice, courage to take stand against violence, compassion for refugees

Fr Arrupe with Mother Teresa
By Fr Cedric Prakash sj*
On 24 October 2016, in his address to the 36th General Congregation of the Society of Jesus, Pope Francis said, “just as Fr Arrupe said, wherever there is pain, the Society is there; or better said has to be there”. In this one statement, Pope Francis not only reminded the Jesuits of the need and importance of their presence in the realities of today but also highlighted the rich legacy, which Fr. Pedro Arrupe has left to each one of us!
Fr Pedro Arrupe, a deeply spiritual person, was consistently in the midst of pain and suffering. On 6 August 1945, Arrupe was there in Hiroshima when thousands were killed, many more injured and the city was ravaged by the nuclear holocaust. He made the Jesuit residence (where he was also the novice master) into a make shift hospital administering to those who were badly hurt. For several weeks, he selflessly cared for the dying and the wounded using his expertise as a medical doctor to the hilt. He would later often recall that horrific tragedy, encouraging people across the globe, to take a stand against nuclear warfare.
Years later, he said (remembering the Mass he celebrated on 7 August 1945 in the midst of the dying and wounded), “I was unable to move and remained as if I were paralyzed with my arms stretched out as I contemplated that human tragedy: human knowledge, technical advance used for the destruction of the human race. All looked at me with eyes filled with anxiety, with desperation, as though expecting that some consolation would come to them from the altar. It was a frightful scene!”
More than seventy years after that nuclear holocaust, Pope Francis, resonated with the stand of Fr Arrupe when in an address in the Vatican on 10 November 2017, to the participants of the International Symposium on ‘Prospects for a world free of nuclear weapons and for integral disarmament’ he said:
“International relations cannot be held captive to military force, mutual intimidation, and the parading of stockpiles of arms. Weapons of mass destruction, particularly nuclear weapons, create nothing but a false sense of security. They cannot constitute the basis for peaceful coexistence between members of the human family, which must rather be inspired by an ethics of solidarity.”
As the Superior General of the Society of Jesus, Fr Arrupe presided over the 32nd General Congregation of the Jesuits, which mandated the Jesuits to take an unequivocal stand for the service of faith and the promotion of justice. This in a profound way was in keeping with Fr. Arrupe’s vision that to be true to the spirit and message of Vatican II, the Jesuits had to work for a more just, inclusive and equitable ‘kingdom of God’ here on earth, which is people-centred and where the dignity and the rights of the poor and the marginalised are respected and protected.
In the late seventies, Fr. Arrupe was “struck and shocked by the plight of thousands of boat people and refugees” in South East Asia fleeing war and persecution. In a letter addressed to the Universal Society on 14 November 1980, Arrupe wrote, “that this situation constitutes a challenge to the Society we cannot ignore if we are to remain faithful to St. Ignatius’ criteria for our apostolic work and the recent calls of the General Congregations”. He went on to add, “the help needed is not only material: in a special way the Society is being called to render a service that is human, pedagogical and spiritual. It is a difficult and complex challenge, the needs are dramatically urgent”.
In that same letter, he established the Jesuit Refugee Service (JRS) spelling out its primary aims and objectives. He wanted the Jesuits to “accept this letter and the request it makes in a spirit of alacrity and availability”. Besides service, accompanying the refugees and doing advocacy for them would be the core mission of the JRS. For thirty-seven years now, JRS has responding to the cries of millions of refugees and internally displaced persons (IDPs), in almost fifty countries across the globe, providing them with the hope and the possibility of living a more dignified life.
Fr Arrupe was born on 14 November 1907. As a fitting tribute on his hundredth birth anniversary in 2007, JRS brought out an excellent little book ‘In the footsteps of Pedro Arrupe’. The book encapsulates the vision of Arrupe, which has been the source of inspiration to hundreds of Jesuits, other religious and lay collaborators to respond “in a spirit of alacrity and availability” to the cries of refugees.
Our world today is being threatened with another nuclear holocaust. In several countries, xenophobia, jingoism, hate, divisiveness, exclusiveness are on the rise. The poor and the vulnerable continue to be at the receiving end of injustices, discrimination and marginalisation. When Fr Arrupe died on 5 February 1991, he left the world a rich legacy: the commitment to a faith, which is rooted in justice; the courage to take a stand against all wars and violence, particularly nuclear warfare; and the compassion to embrace the refugees and all excluded.
As we celebrate the memory of Fr Pedro Arrupe on yet another November 14th, all of us need to do our best to walk in his footsteps; to be there, where there is pain; and above all, to be challenged by his legacy and to try to live it in substantial and meaningful ways today!
---
*Indian human rights activist, currently based in Lebanon, engaged with the Jesuit Refugee Service (JRS) in the Middle East on advocacy and communications

Comments

TRENDING

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

The Vande Mataram debate and the politics of manufactured controversy

By Vidya Bhushan Rawat*  The recent Vande Mataram debate in Parliament was never meant to foster genuine dialogue. Each political party spoke past the other, addressing its own constituency, ensuring that clips went viral rather than contributing to meaningful deliberation. The objective was clear: to construct a Hindutva narrative ahead of the Bengal elections. Predictably, the Lok Sabha will likely expunge the opposition’s “controversial” remarks while retaining blatant inaccuracies voiced by ministers and ruling-party members. The BJP has mastered the art of inserting distortions into parliamentary records to provide them with a veneer of historical legitimacy.

Proposals for Babri Masjid, Ram Temple spark fears of polarisation before West Bengal polls

By A Representative   A political debate has emerged in West Bengal following recent announcements about plans for new religious structures in Murshidabad district, including a proposed mosque to be named Babri Masjid and a separate announcement by a BJP leader regarding the construction of a Ram temple in another location within Behrampur.

Ahmedabad's Sabarmati riverfront under scrutiny after Subhash Bridge damage

By Rosamma Thomas*  Large cracks have appeared on Subhash Bridge across the Sabarmati in Ahmedabad, close to the Gandhi Ashram . Built in 1973, this bridge, named after Subhash Chandra Bose , connects the eastern and western parts of the city and is located close to major commercial areas. The four-lane bridge has sidewalks for pedestrians, and is vital for access to Ashram Road , Ellis Bridge , Gandhinagar and the Sabarmati Railway Station .

Urgent need to study cause of large number of natural deaths in Gulf countries

By Venkatesh Nayak* According to data tabled in Parliament in April 2018, there are 87.76 lakh (8.77 million) Indians in six Gulf countries, namely Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and the United Arab Emirates (UAE). While replying to an Unstarred Question (#6091) raised in the Lok Sabha, the Union Minister of State for External Affairs said, during the first half of this financial year alone (between April-September 2018), blue-collared Indian workers in these countries had remitted USD 33.47 Billion back home. Not much is known about the human cost of such earnings which swell up the country’s forex reserves quietly. My recent RTI intervention and research of proceedings in Parliament has revealed that between 2012 and mid-2018 more than 24,570 Indian Workers died in these Gulf countries. This works out to an average of more than 10 deaths per day. For every US$ 1 Billion they remitted to India during the same period there were at least 117 deaths of Indian Workers in Gulf ...

No action yet on complaint over assault on lawyer during Tirunelveli public hearing

By A Representative   A day after a detailed complaint was filed seeking disciplinary action against ten lawyers in Tirunelveli for allegedly assaulting human rights lawyer Dr. V. Suresh, no action has yet been taken by the Bar Council of Tamil Nadu and Puducherry, according to the People’s Union for Civil Liberties (PUCL).

From natural farming to fair prices: Young entrepreneurs show a new path

By Bharat Dogra   There have been frequent debates on agro-business companies not showing adequate concern for the livelihoods of small farmers. Farmers’ unions have often protested—generally with good reason—that while they do not receive fair returns despite high risks and hard work, corporate interests that merely process the crops produced by farmers earn disproportionately high profits. Hence, there is a growing demand for alternative models of agro-business development that demonstrate genuine commitment to protecting farmer livelihoods.

Myanmar prepares for elections widely seen as a junta-controlled exercise

By Nava Thakuria*  Trouble-torn Myanmar (also known as Burma or Brahmadesh) is preparing for three-phase national elections starting on 28 December 2025, with results expected in January 2026. Several political parties—primarily proxies of the Burmese military junta—are participating, while Aung San Suu Kyi’s National League for Democracy (NLD) remains banned. Observers expect a one-sided contest where junta-backed candidates are likely to dominate.

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...