Skip to main content

Mumbai's water tanker mafia, officials in "nexus" despite victory over authorities for water supply to Ambujwadi slum

By Bilal Khan*
After almost 20 years of existence, Ambujwadi, an informal settlement in Malvani, the Mumbai Municipal Corporation (popularly BMC) may have finally recognized the right of the people and conceded to allow water supply to the slum.
The joint efforts of the organized slum dwellers through Ghar Bachao Ghar Banao Andolan (GBGBA) for over two years has, no doubt, finally resulted in the beginning of water supply in the slums of Ambujwadi.
However, only two tankers of 10,000 litres each reach Ambujwadi daily, which is then distributed into 500 cans of 40 litres each. This supply is available only to a small fraction of a large population of around 50,000 in Ambujwadi.
Before these tankers were authorized to supply water, residents had to buy water from private sources where each can of 40 litres was priced at Rs 20-25. Residents would complain that the water they bought from private sources stank and was unclean.
They suspected that it was unhygienic and also the cause of many diseases in the slums. The new water supply through the tankers is priced at Rs 7 for every 40 litre can of water.
The BMC, after allowing water tankers in Ambujwadi, has begun creating newer problems with more absurd rules and conditions that weren’t in place earlier. The BMC is demanding licensed water transporters to take up the contract for delivering water in the slum area, the cost of which is beyond the meagre means of the slum dwellers.
The need for licensed water transporters has become a new, mandatory rule set by the BMC recently, which, say residents, has created more hassles and deny the people of Ambujwadi their right to clean, affordable and legal drinking water.
At double the cost of unlicensed water suppliers, the people of Ambujwadi are grappling with the rates enforced by authorized license-holders in order to meet the unnecessary and regressive rules that the BMC has imposed, they point out.
This is suspected to be a conspiracy of the water mafias, who used to sell water at exorbitant rates in nexus with BMC officials, so as to restrict the supply of cheap water and enable water mafias to continue selling water at high rates and of bad quality.
Meanwhile, the residents have taken upon themselves the responsibility of water supply in Ambujwadi. They have formed a voluntary committee, which includes two women and three men.
While women, under the leadership of Nirmala Singh and Shanta Mausi, take care of the accounts and the responsibility of supplying the 500 cans of water, men have begun facilitating the timely arrival of water in Ambujwadi.
Residents feel that there is a need to look to further minimize the cost of water and make it available to every family in Ambujwadi, for which they would require broader support. The need is also felt for a plan of action so that water supply reaches each family in Ambujwadi at the least possible cost.
---
*Ghar Bachao Ghar Banao Andolan, Mumbai

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification. 

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”