Skip to main content

63% India urban?: Govt's midterm Economic Survey seeks to redefine criterion

By Rajiv Shah
Seeking to give a controversial answer to the tangled question being debated especially by India's urban development experts as to how urbanized India is, the Government of India's midterm Economic Survey, released last week, has questioned the Census of India data that just 31.2% of the country is urbanized.
Even as providing several urbanization criteria existing across the world, the top report, which has been prepared under the guidance of chief economic adviser Arvind Subramanian, appears to favour the urbanization definition based on the use of satellite data based of the Global Human Settlements Layer (GHSL) of the Group on Earth Observations at the European Commission.
Using this data, the report says, "India was 63% ‘urban’ in 2015 -- more than double the urbanization rate estimated by the 2011 Census", adding, based on this, there is a need to "go into a much greater level of spatial detail... to uncover important insights for promulgating expeditious public policy at centre, state and urban local body level."
Urbanization is States under different criteria
The GHSL data looks at “high density clusters” for analyzing urbanization, supported by three important criteria: (a) 4 contiguous cells with at least 1,500 persons per square kilometer, (b) minimum of 50,000 persons per cluster, and (c) density of built-up area greater than 50%.
"The GHSL data is processed fully automatically and generates analytics and knowledge reporting objectively and systematically about the presence of population and built-up infrastructures", the report states, adding, "The approach is still experimental and we hope to refine it and apply it in many new fields and geographies."
Pointing out that "India is rapidly urbanizing", the report asks, "But does the 2011 census based urbanisation rate of 31.2% fairly capture it?"
It says, urbanisation in India is officially defined by two metrics, administrative and census. Under administrative only the population living in areas governed by urban local bodies are covered. Under census, the criteria include population of at least 5,000, density of at least 400 persons per square kilometre, and at least 75% of the male main working population engaged in non-agricultural activities.
Using the administrative definition, India was approximately 26% urban in 2011, while under the census definition, it was 31.2%. Pointing towards the discrepancy, the report says, "Kerala is 15% urban by the administrative definition, but 47.7% by the census definition."
Noting different definitions adopted across the world to identify urban population, the report says, "In countries like Ghana and Qatar, all settlements with 5000+ population are deemed urban. India would be 47% urban in 2011 by this definition. In Mexico and Venezuela, a 2500+ threshold is employed. India would be 65% urban in 2011 by this definition. Kerala is 99% urban both by the 5000+ and 2500+ population definitions."
It further notes, "A 2016 World Bank report (click HERE) uses an agglomeration index to measure urbanisation and finds that more than half the population in India is urban. Research by Jana, Sami, and Seddon finds that if we relax the population size and occupation categories and only use the density criteria of 400 persons per square kilometer, India is around 78% urban."
"It finds that even if we use density criteria of 800 persons per square kilometre, India will still be more urban (55%); far more than the current official numbers suggest. The point is that different definitions give very different answers and the appropriateness of a particular framework really depends on the application", the report says.
Urbanization in Kozhikode, Kerala
Insisting that "urbanization is not black-and-white as there are many shades of semi-urban settlements", the report underlines the need for recognizing that "cities are regarded as 'engines of growth' for economies", and it is the confluence of capital, people and space in cities which "unleashes the benefits of agglomeration, creating a fertile environment for innovation of ideas, technologies and processes which produce huge economic returns."
Additionally, the report says, "Cities in India generate two-thirds of national GDP, 90 per cent of tax revenues and the majority of formal sector jobs, with just a third of the country’s population", one reason why the Government of India has sought "a major policy response" through the Smart City Mission.

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification.