Skip to main content

580 farmers' suicides in Marathwada till Aug 15, up from 542 last year, as farming turns "riskier" in era of climate change

By Moin Qazi*
Even as India celebrated its 70th year of independence, the number of suicides of beleaguered farmers in Marathwada, the drought prone belt of Maharashtra, touched a new high. In the last seven and half months ending with August 15, 580 cultivators have committed suicide. At the end of July, the toll stood at 531 and it has gone up to 580 in just 15 days.
The total suicidal deaths in Marathwada in the entire 2016 were 542, and the figure for 2015 was 354. Thus in seven and half months this year the number of suicides has gone up by 38 in comparison to the figure for the entire last year .The tragedy is all the more serious since 2016-2017 had good rainfall and better agricultural prices to support a successful harvest.This is certainly symptomatic of a deep malaise.
Many farmers drink toxic pesticides as a way out of backbreaking debt, with the government in some cases guaranteeing monetary aid to their surviving families. That provides a perverse incentive for suicide, rewarding people who end their lives by paying family compensation, but only if they die.
In Maharashtra, probably the richest state in India In the past decade, thousands of farmers in India — mostly in Andhra Pradesh, Maharashtra and Gujarat — have hung themselves or taken pesticide. Over the past few years, Maharashtra has topped the list of “suicide states”.
A 21-year-old student, the daughter of a Maharashtra farmer, Sheetal Yankat decided to end her life by jumping into a village well. In her suicide note, she wrote: "My parents are extremely poor and have been unable to raise money for my marriage. I am committing suicide because I don't want my parents to come under a debt burden. The economic condition of my family has worsened over the last five years because of the failure of crops.”
She added, “My two sisters got married somehow, with very simple marriage ceremonies. My father is trying his best for my marriage. But since the middlemen are not able to lend money, my marriage got delayed for two years. Therefore, I am ending my life with the hope that my father will not be burdened by any more debt and perhaps my death will also end the dowry practice."
Several studies have shown that almost 58 to 62 percent farmers sleep on empty stomachs. . While the policy emphasis has been on increasing crop production, the more important issue of whether this is accompanied by a rise in farm incomes has been simply pushed under the carpet.
The reasons for the gloom on the farm are all there for everybody to see.
Farming is an inherently risky occupation, with annual incomes often held hostage to weather, and it's getting riskier in the era of climate change
The University of California, Berkeley suggests India will see more such tragedies as climate change brings hotter temperatures that damage crops and exacerbate drought. For every 1 degree Celsius (1.8 degrees Fahrenheit) of warming above 20 degrees C (68 degrees F) during the growing season in India, there are 67 more suicides on average, according to the findings published in the Proceedings of the National Academy of Sciences, or PNAS. An increase of 5 Celcius on any one day was associated with an additional 335 deaths. In total, it estimates that 59,300 agricultural sector suicides over the past 30 years could be attributed to warming.
The message "is that farming is an inherently risky occupation, with annual incomes often held hostage to the weather, and it's getting riskier in the era of climate change," according to Vikram Patel, an Indian psychiatrist and mental health expert with Harvard Medical School in Boston.
Experts said the study's findings should raise alarms, especially with India's average temperatures expected to rise another 3 degrees C (5.4 degrees F) by 2050. That will bring more erratic weather events, more drought and stronger storms.
Farming has always been considered a high-risk profession, and a single damaged harvest can drive some to desperation. With agriculture supporting more than half of India's 1.3 billion people, farmers have long been seen as the heart and soul of the country. But they've also seen their economic clout diminish over the last three decades. Once accounting for a third of India's gross domestic product, they now contribute only 15 percent of India's $2.26 billion economy.
Former RBI Governor Raghuram Rajan used to say that the biggest reforms would be when farmers are moved out of agriculture, to meet the ever-growing demand for cheaper labour for the infrastructure industry. As of today, we believe in “uttam kheti, madhyam vyapar and neech naukri”, he said. 
India’s first Prime Minister Jawaharlal Nehru said in 1947, “Everything can wait, but not agriculture.” What India is witnessing today is exactly the reverse. All the other sectors in the Indian economy are surging ahead. Agriculture is the only one which is moving in the opposite direction. Within this self-perpetuating cycle of misery, wrapping a noose around the neck are all-too-friendly exits for farmers. 
While their deaths might bring personal escape, they leave behind crippling emotional, financial and physical burdens, inherited by those left to farm the dust: women who live to rebuild ther lives and that of their families on the debris left by their broken-hearted husbands.
---
*Contact: moinqazi123@gmail.com

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.