Skip to main content

Cancel Romila Thapar as Ambedkar Memorial Lecture speaker as she "overlooked" caste issues: Dalit body

By A Representative
In a surprising move, a top Dalit rights organization, Dalit Bahujan Adivasi Collective (DBAC), has taken strong exception to Prof Romila Thapar, one of the foremost historians of India, for the 2016 Ambedkar Memorial Lecture (AML) at the Ambedkar University, Delhi (AUD).
Professor emeritus at the Jawaharlal Nehru University (JNU), Thapar recently threw her weight behind the students during the recent police crackdown on JNU campus. The lecture has been organized on the 125th birth anniversary of Dr BR Ambedkar, April 14.
Raising the pitch against Thapar, who has been a long-time critic of Hindutva idologues, the DBAC said, thought it "respected" her "vast body of work", the differences with her do not just stem from "her upper caste identity alone."
DBAC underlined, the differences are also ideological in nature -- "due to the fact that most of her intellectual and political positions have largely been determined by a Left liberal ethos, which in its Indian avatar has overlooked, to a great extent, the centrality of caste in social, political, economic, and cultural formations."
"This lacuna, which we can broadly identify even in Prof Thapar's work, is also a by-product of an array of privileges (including her upper caste/class location)", the DBAC said, adding, "Also significant in this context is the fact that her body of work has shown no direct commitment to Ambedkar's radical vision on history and politics."
Providing a list of previous speakers, the DBAC, which has written a letter to the university vice chancellor, said, all those chosen by the university to speak on the occasion in the previous years also represented "the same upper caste discourse which preserves the status quo and has suppressed those interpretations of Indian history and society which have emerged painstakingly from the margins over several decades."
Going ahead with its sharp critique, the DBAC said, "This naturalisation of privileges is in fact detrimental to the development of Dalit, Bahujan, Adivasi and minority discourses on history."
Calling itself a "student collective that is motivated by Ambedkarite vision and thoughts", with a strong backing of a section of Dalit academics and professionals, the letter asked the vice-chancellor to "immediately reconsider Prof Romila Thapar's selection to deliver the Ambedkar Memorial Lecture in 2016 and consider more relevant scholars."
It further said, "Henceforth, in the selection of speakers to deliver the AML, there should be an institutional mechanism to ensure participation of onlyscholars from Dalit, Bahujan, Adivasi and minority communities; scholars from any other backgrounds who have had a longstanding commitment to Dalit, Bahujan, Adivasi and minority discourses in ways that mark them in the league of Ambedkarite scholars; and scholars whose work has engaged directly with Ambedkar's own speeches and body of writing."
Calling selection of speakers for AML series "exclusionary" the letter said, "Addressing such issues is especially urgent in the context that this year, the University is celebrating the 125th birth anniversary of Dr BR Ambedkar."
It goes ahead to say, "It hardly needs restating that the upper castes (savarnas led by the Brahmins), by carefully and wilfully sustaining a caste hierarchy, have monopolised the production of knowledge within academia, both in India and abroad. Such hegemonic practices have systematically and consistently placed hurdles before Dalits, Bahujans, Adivasis and minorities from accessing spaces of knowledge production on equitable grounds."
"This", the letter said, "is more than evident given the overwhelming representation of savarnas in both faculty and student positions across universities in India. Such monopolisation is accompanied by other (very often invisible) forms of institutionalised caste discrimination both within and outside the university space."
Those who have been called to speak on to deliver the AML series are:
  • 2009: Bhikhu Parekh – Ambedkar's Legacy
  • 2010: Veena Das – Citizenship as a Claim or Stories of Belonging among the Urban Poor
  • 2011: Deepak Nayyar – Discrimination and Justice: Beyond Affirmative Action
  • 2012: Ashis Nandy – Theories of Oppression and Another Dialogue of Cultures
  • 2013: Upendra Baxi – Restoring 'Title Deeds to Humanity': Lawless Law, Living Death, and the Insurgent Reason of Babasaheb Ambedkar
  • 2014: Gopal Krishna Gandhi – Leading India
  • 2015: Aruna Roy – Is unbridled capitalism a threat to Constitutional Democracy?
"While these speakers may be some of the 'best minds' of the country, it is more than evident that there is a clear (if not deliberate) pattern of exclusion of scholars from Dalit, Bahujan, Adivasi and minority communities", the letter insisted.
---
Access full letter HERE

Comments

Unknown said…

The claim of DBAC may correct but restricting people like Romila Thapar may not be the solution. We must keep in mind that most of them are known for their anti-caste & anti-Brahmanism position except Ashish Nandi who has openly accused Dalits as most corrupt last year. We need to make them more accountable by challenging them instead to exclude. Otherwise, people who are against Dalit will use this position as an opportunity. DBAC must be careful and reconsider it's decision. warmly !
SMA said…
AGREE.

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification.