Skip to main content

Rural Gujarat's 47 per cent people defecate in open, 63 per cent villages don't have drainage facility: NSSO

By A Representative
Latest Government of India data suggest that, despite the Swachh Bharat Mission (SBM) cleanliness dive launched by Prime Minister Narendra Modi in October 2014, 47.1 per cent of Gujarat’s rural population still defecates in the open, which is worse than as many as nine other major Indian states.
Released in “Swachhta Status Report 2016”, prepared by the National Sample Survey Organization (NSSO), India’s premier data collection centre, the data show that the best performer remains Kerala, where just about 2.3 per cent of people defecating in the open.
The 2011 Census of India figures, released about three years ago, show that Gujarat, considered a model for other states to follow, had 65.76 per cent of 6,765,403 rural households, which would roughly be 2.28 crore of the rural population, used open fields to defecate.
Explaining the reasons for coming up with the report, the NSSO says, “The aim of the SBM is to achieve Swachh Bharat by 2019, as a fitting tribute to Mahatma Gandhi on his 150th birth anniversary. Especially in the rural areas, it says, it would improve “the levels of cleanliness through solid and liquid waste management activities and making gram panchayats open defecation free, clean and sanitised.”
Among its other objectives are, it says, to remove “the bottlenecks that were hindering the progress, including partial funding for individual household latrines from Mahatma Gandhi National Rural Employment Guarantee Scheme, and focussing on critical issues affecting outcomes.”
The focus areas identified for the SBM in rural areas, according to the NSSO, are not just construction of individual household latrines, saying, “The programme is aimed at covering all the rural families. Incentive as provided under the scheme may be extended to all below poverty line (BPL) households and Above Poverty Line (APL) Households restricted to SCs/STs, small and marginal farmers, landless labourers with homestead, physically challenged and women headed households.”
“The construction of household toilets will be undertaken by the household itself and on completion and use of the toilet, the cash incentive will be given to the household in recognition of its achievement”, the NSSO points out.
Despite the targets, the data show that, despite the SBM, Gujarat has a long way to go, with 44.5 per cent rural households still do not have what the NSSO calls “sanitary toilets” – a category which “ensures safe confinement and disposal of faeces (excreta) and does not require the need for human handling.”
This is against just about 2.4 per cent of Kerala’s rural households not having sanitary toilets, Himachal Pradesh’s 9.6 per cent, Haryana’s 9.8 per cent, Punjab’s 13.3 per cent, Uttarakhand’s 19.5 per cent, Assam’s 33.3 per cent, West Bengal’s 34.9 per cent, and Telangana’s 38.9 per cent.
Interestingly, 62.7 per cent of the villages of Gujarat, if the report is any indication, do not have drainage arrangement, which is worse than the national average of 44.4 per cent – suggesting that even if 55.5 per cent rural households may be having sanitary latrines, many of them are deprived of any facilities in the form of what NSSO calls katchi nali or pakki nali.
---
Download HERE for full report

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification.