Skip to main content

Gujarat land acquisition amendments "undermine" communities' right to participate in consultation: Amnesty

Counterview Desk
Amnesty International, one of the most influential human rights organization, has taken strong exception to the amendments passed by the Gujarat government to land acquisition laws, saying they “undermine the rights of communities to participation and genuine consultation.”
Pointing out that these amendments would “contribute to forced evictions”, Amnesty in a statement issued on Friday has said that the Gujarat amendments “fall short of national and international standards related to consulting communities and conducting impact assessments.”
Amnesty quotes a minister in the Gujarat government as telling journalists, “Through this bill, we are doing away with the social impact assessment clause, as it consumes a lot of time.”
The Gujarat legislative assembly passed the Right to Fair Compensation and Transparency in Land Acquisition, Rehabilitation and Resettlement (Gujarat Amendment) Bill, 2016 in its just-concluded session.
The Bill, currently pending before the Gujarat governor for a nod, was passed amidst opposition by the Congress and independent farmers' organization, Jameen Adhikar Andolan Gujarat (JAAG).
“These amendments mirror the controversial land acquisition bill that was rejected last year, following wide-scale protests by farmers, opposition parties and civil society,” Amnesy quotes Tara Rao, Programmes Director of its Indian branch as saying.
“The safeguards in the central land acquisition law must not be weakened”, Amnesty demands, adding, “The Gujarat government says it is attempting to promote industrial development, but a model that finds human rights a time-consuming hindrance must be questioned.”
Amnesty recalls, “The central Right to Fair Compensation and Transparency in Land Acquisition, Rehabilitation and Resettlement Act, which came into force in January 2014, states that the consent of 70 per cent of families is mandatory where land is sought to be acquired for public-private partnership projects, and 80 per cent for private projects.”
It adds, “It also requires a social impact assessment team to determine whether a project will serve a ‘public purpose’ through a detailed cost-benefit analysis.”
However, Amnesty regrets, “The amendments passed by the Gujarat assembly remove the requirement for seeking the consent of affected families for a range of projects, including those relating to defence and national security, rural infrastructure, affordable housing, industrial corridors, and infrastructure projects.”
“The amendments also exempt these projects from having to go through a social impact assessment – a study by independent experts to map a project’s impact on people’s lands and livelihoods in consultation with affected communities”, Amnesty notes.
It comments, “Without a social impact assessment, rehabilitation and compensation measures are likely to be flawed and inadequate. Exempting projects from these assessments can deprive communities of the opportunity to be consulted on decisions that have far-reaching social and economic impacts on them.”
“The Gujarat government, through its amendments, has in effect created its own definition of public purpose. The government must withdraw these amendments, which jeopardize the human rights of millions”, it adds.

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.