Skip to main content

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey* 
​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.
As global tensions rise between the United States, Israel, and Iran, India’s energy security has become a pawn in a larger geopolitical game. Under pressure from Washington, New Delhi has throttled its intake of Russian oil, receiving in return the indignity of "one-month exemptions" to trade. The question arises: Could Prime Minister Narendra Modi, following Shastri’s lead, appeal to the citizenry to curtail fuel consumption to break this cycle of dependence?
​The reluctance to do so suggests a shift in priorities. While the nation’s strategic autonomy wavers, corporate interests appear to flourish. Recent announcements regarding Reliance Industries’ staggering ₹28 trillion investment in a U.S.-based refinery—reportedly amidst backroom negotiations for oil waivers—indicate a foreign policy increasingly tailored to benefit domestic conglomerates like Adani and Ambani rather than the common citizen.
​This subordination marks a departure from the foundations laid by Jawaharlal Nehru, who championed the Non-Aligned Movement to ensure India never became a client state. Today, India risk appearing as a subordinate to both Washington and Beijing. No previous Prime Minister has so readily compromised the country’s self-respect for the sake of capitalist alliances.
​Mahatma Gandhi’s "talisman" urged leaders to consider the weakest person before making a decision. By this metric, India’s current alignment is a failure of morality. In the conflicts involving Ukraine, Palestine, and Iran, India has adopted a wavering, inconsistent stance that often sides with the aggressor. This is a betrayal of the principles held by Gandhi and Nehru, which still command global respect. Gandhi famously noted that Palestine belongs to the Arabs as England belongs to the English; Nehru visited refugee camps during the 1948 Nakba to show solidarity. Today, that legacy of standing with the oppressed is being traded for a seat at a table where the terms are dictated by others.
​The pursuit of "power" in the modern world is proving to be a mirage. Powerful nations view India primarily as a market to be exploited through favorable tariffs and transactional diplomacy. The spectacle of "Abki Baar, Phir Trump Sarkar" did little to shield India from subsequent trade hostilities or the condescension of a U.S. leadership that views New Delhi as a junior partner following instructions.
​The United States and Israel continue to operate through neo-imperialist frameworks—whether seizing oil reserves in Venezuela or proposing a "Board of Peace" for Gaza that excludes Palestinians from their own future. By ignoring the United Nations and flouting international law, these powers have torn the fabric of global democracy.
​The time has come for India to reclaim its soul. We must stand with the victims—the people of Palestine, Ukraine, and Iran—rather than the bullies. The people of India remain committed to the ideals of human rights and sovereignty. It is now up to the government to decide if it will represent the spirit of its people or the interests of its creditors.
---
​Arundhati Dhuru is associated with the National Alliance of People’s Movements;  Sandeep Pandey is the national general secretary of the Socialist Party (India)

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Academics urge Azim Premji University to drop FIR against Student Reading Circle

  By A Representative   A group of academics and civil society members has issued an open letter to the leadership of Azim Premji University expressing concern over the filing of a police complaint that led to an FIR against a student-run reading circle following a recent incident of violence on campus. The signatories state that they hold the university in high regard for its commitment to constitutional values, critical inquiry and ethical public engagement, and argue that it is precisely because of this reputation that the present development is troubling.