Skip to main content

Weaponised bravery, institutionalised cowardice as the engine of authoritarianism

By Bhabani Shankar Nayak* 
The insidious politics of crony capitalism is accelerating at an unprecedented pace, aided by the reckless expansion of artificial intelligence and other technologies designed not to liberate but to dominate, domesticate, and dehumanise societies. Alongside this, an illiberal politics of cowardice is emerging—serving as an accomplice to dehumanisation amid growing imperialist wars and conflicts across the world. Death in distant lands no longer stirs conscience. The push-button culture of digital screens has transformed social media into a disconnected, individualised, Hobbesian space, where the puritan pursuit of self-interest is elevated as the essence of human existence.  
In this condition, the hollowness of social life and the alienation of individuals are normalised as personal problems, stripped of their social, cultural, religious, economic, and political roots—roots fundamentally shaped by capitalism. Performance replaces creativity; profit replaces meaningful engagement. Mutual understanding and collective consciousness retreat, while civic space erodes under the politics of cowardice. Secular and scientific convictions are dismissed as weakness, while monetisation of time, a culture of performance, and exploitative compliance are celebrated as success.  
Politics itself is hollowed out. Moral and ideological convictions give way to project-driven policymaking, where propaganda masquerades as governance. Progressive ideals of liberty, equality, and justice are branded utopian, dismissed as pacifism of the weak. Politics becomes a tool of the powerful, breeding wars and conflicts to serve ruling-class interests. Nationalism is reframed as the justification for sacrifice, where risks are socialised but the safety of elites is secured. War becomes theatre, glorified as bravery, while idealistic youth are sacrificed to protect elite interests in the name of sovereignty.  
Weaponised bravery is, in truth, cowardice. There is no courage in standing beneath a bomb or killing with the touch of a screen. To take life is not bravery—it is cowardice that normalises violence and entrenches barbarism. The politics of cowardice produces authoritarian leadership devoid of reason and accountability, governing through fear and “othering.” Reactionary forces divide people by caste, race, class, gender, sexuality, and nationalism to sustain exploitation.  
Culture, too, is absorbed into this exploitative system. Consumerism replaces moral outrage with pragmatism, branding compromise as survival skill. Collective cultures are dismantled, replaced by insidious individualism. Everyday consumption of “utility, pleasure, and satisfaction” becomes a quasi-religious pursuit of self-actualisation, breeding dehumanisation and dismantling collective foundations of happiness.  
Religion, institutionalised and domesticated, reinforces capitalism. Spiritual practices are reduced to customs that serve governing classes. Labor is domesticated, creativity stifled, and value extracted without benefit to workers. Religion cushions capitalism, absorbing its crises and deflecting challenges.  
All institutions—families, schools, universities, governments, judiciaries, prisons—discipline labor and domesticate individuals. Everyday choices of food, dress, study, and prayer are conditioned by systemic processes that align individuals with goals not their own. Breaking free requires radical consciousness and recognition of the interconnectedness of human lives.  
Ultimately, individuals are trapped within patriarchal, feudal, and capitalist structures, blamed for society’s evils while merely struggling for survival. From pragmatism to performance culture, these systems domesticate and undermine collective foundations of life. Capitalism produces cowardice, erodes ideals, and kills the collective spirit of humanity.  
It is imperative to reclaim the collective foundations of freedom—so that individuals may truly pursue their dreams, desires, and lives. 
---
*Academic based in UK 

Comments

TRENDING

Incarceration of Prof Saibaba 'revives' the question: What is crime, who is criminal?

By Kunal Pant* In 2016, a Supreme Court Judge asked the state of Maharashtra, “Do you want to extract a pound of flesh?” The statement was directed against the state for contesting the bail plea of Delhi University Professor GN Saibaba. Saibaba was arrested in 2014, a justification for which was to prevent him from committing what the police called “anti-national activities.”

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Manufacturing, services: India's low-skill, middle-skill labour remains underemployed

By Francis Kuriakose* The Indian economy was in a state of deceleration well before Covid-19 made its impact in early 2020. This can be inferred from the declining trends of four important macroeconomic variables that indicate the health of the economy in the last quarter of 2019.