Skip to main content

Uneven power, deep divides; 18% yet invisible: Mapping Muslim constituencies in Bihar

By Syed Ali Mujtaba 
Bihar remains, in many ways, a “dark continent” even to those who live within it. The geographical and cultural unity seen in other Indian states is absent here. The state continues to be divided along regional lines—Seemanchal, Mithilanchal, Magadh, and others—as well as linguistic divisions such as Bhojpuri, Maithili, and various dialects of Hindi.
A further divide exists between North and South Bihar. While North Bihar has a greater number of assembly seats, political power traditionally lies in the South. This imbalance stems from historical and developmental reasons: North Bihar is flood-prone and underdeveloped, while South Bihar enjoys dominance due to its relative prosperity and historical advantages. Consequently, Bihar struggles with a fractured identity. People often cling to smaller regional, linguistic, or caste-based identities to navigate their daily challenges.
Within this fragmented landscape, the Muslim identity lies buried. Despite forming about 18% of Bihar’s population, Muslims have not been able to consolidate politically. No serious effort has been made to create a cohesive Muslim political identity or to recognize their demographic strength in shaping Bihar’s democratic future. In a state where Muslims could potentially influence 50 to 75 assembly seats through strategic social and political coordination, their representation remains limited to only 19 seats in the outgoing assembly.
This chronic underrepresentation calls for introspection and organized political planning. The following mapping seeks to identify Muslim-majority and Muslim-influenced constituencies in Bihar using data from the 2011 Census, acknowledging that the Muslim population has likely increased since then. Listed below are Bihar’s 243 assembly constituencies across 38 districts, arranged by descending Muslim population percentages.
1. Kishanganj District – Bahadurganj, Thakurganj, Kishanganj, Kochadhaman: Muslims constitute about 68%.
2. Katihar District – Katihar, Kadwa, Balrampur, Pranpur, Manihari (ST), Barari, Korha (SC): 44.47%.
3. Araria District – Narpatganj, Raniganj (SC), Forbesganj, Araria, Jokihat, Sikti: 42.95%.
4. Purnia District – Amour, Kasba, Banmankhi (SC), Rupauli, Dhamdaha, Purnia: 38.46%.
5. Darbhanga District – Kusheshwar Asthan (SC), Gaura Bauram, Benipur, Alinagar, Darbhanga Rural, Darbhanga, Hayaghat, Bahadurpur, Keoti, Jale: 22.39%.
6. West Champaran District – Valmiki Nagar, Ramnagar (SC), Narkatiaganj, Bagaha, Lauriya, Nautan, Chanpatia, Bettiah, Sikta: 22%.
7. Sitamarhi District – Riga, Bathnaha (SC), Parihar, Sursand, Bajpatti, Sitamarhi, Runnisaidpur, Belsand: 21.62%.
8. East Champaran District – Raxaul, Sugauli, Narkatiaganj, Harsidhi (SC), Govindganj, Kesaria, Kalyanpur, Pipra, Madhuban, Motihari, Chiraia, Dhaka: 19.42%.
9. Siwan District – Siwan, Ziradei, Darauli (SC), Raghunathpur, Daraundha, Barharia, Goriakothi, Maharajganj: 18.26%.
10. Bhagalpur District – Bihpur, Gopalpur, Pirpainti (SC), Kahalgaon, Bhagalpur, Sultanganj, Nathnagar: 17.68%.
11. Supaul District – Nirmali, Pipra, Supaul, Triveniganj (SC), Chhatapur: 18.36%.
12. Madhubani District – Harlakhi, Benipatti, Khajauli, Babubarhi, Bisfi, Madhubani, Rajnagar (SC), Jhanjharpur, Phulparas, Laukaha: 18.25%.
13. Gopalganj District – Baikunthpur, Barauli, Gopalganj, Kuchaikote, Bhorey (SC), Hathua: 17.02%.
14. Muzaffarpur District – Gaighat, Aurai, Minapur, Bochaha (SC), Sakra (SC), Kurhani, Muzaffarpur, Kanti, Baruraj, Paroo, Sahebganj: 15.53%.
15. Saharsa District – Sonbarsha (SC), Saharsa, Simri Bakhtiarpur, Mahishi: 14.03%.
16. Begusarai District – Cheria Bariarpur, Bachhwara, Teghra, Matihani, Sahebpur Kamal, Begusarai, Bakhri (SC): 13.71%.
17. Sheohar District – Sheohar: 13.43%.
18. Banka District – Amarpur, Dhauraiya (SC), Banka, Katoria (ST), Belhar: 12.33%.
19. Madhepura District – Madhepura, Alamnagar, Bihariganj, Singheshwar (SC): 12.08%.
20. Jamui District – Sikandra (SC), Jamui, Jhajha, Chakai: 12.36%.
21. Gaya District – Gurua, Sherghati, Imamganj (SC), Barachatti (SC), Bodh Gaya (SC), Gaya Town, Tikari, Belaganj: 11.12%.
22. Nawada District – Rajauli (SC), Hisua, Nawada, Gobindpur, Warsaliganj: 11.01%.
23. Saran District – Ekma, Manjhi, Baniapur, Taraiya, Marhaura, Chapra, Garkha (SC), Amnour, Parsa, Sonepur: 10.28%.
24. Samastipur District – Kalyanpur (SC), Warisnagar, Samastipur, Ujiarpur, Morwa, Sarairanjan, Mohiuddinnagar, Bibhutipur, Rosera (SC): 10.62%.
25. Khagaria District – Alauli (SC), Khagaria, Beldaur, Parbatta: 10.53%.
26. Rohtas District – Chenari (SC), Sasaram, Kargahar, Dinara, Nokha, Dehri, Karakat: 10.15%.
27. Vaishali District – Hajipur, Lalganj, Vaishali, Mahua, Raja Pakar (SC), Raghopur, Mahnar, Patepur (SC): 9.56%.
28. Kaimur (Bhabhua) District – Ramgarh, Mohania (SC), Bhabhua: 9.55%.
29. Aurangabad District – Goh, Obra, Nabinagar, Kutumba (SC), Aurangabad, Rafiganj: 9.34%.
30. Arwal District – Arwal, Kurtha: 9.17%.
31. Munger District – Munger, Jamalpur, Tarapur: 8.7%.
32. Patna District – Mokama, Barh, Bakhtiarpur, Digha, Bankipur, Kumhrar, Patna Sahib, Fatuha, Danapur, Maner, Phulwari (SC), Masaurhi (SC), Paliganj, Bikram: 7.54%.
33. Bhojpur District – Sandesh, Barhara, Arrah, Agiaon (SC), Tarari, Jagdishpur, Shahpur: 7.25%.
34. Jehanabad District – Jehanabad, Ghosi, Makhdumpur (SC): 6.73%.
35. Nalanda District – Asthawan, Biharsharif, Rajgir (SC), Islampur, Hilsa, Nalanda, Harnaut: 6.88%.
36. Buxar District – Brahampur, Buxar, Dumraon, Rajpur (SC): 6.18%.
37. Sheikhpura District – Sheikhpura, Barbigha: 5.92%.
38. Lakhisarai District – Lakhisarai, Suryagarha: 4.08%.
The data makes one thing clear: Muslims in Bihar must first recognize their demographic strength and weaknesses across the state. Only then can they chart a coherent political strategy to increase their representation. If they can mobilize effectively, the electoral arena could indeed become a “do or die” struggle for adequate participation in Bihar’s democracy.
--
*Journalist based in Chennai

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Four women lead the way among Tamil Nadu’s Muslim change-makers

By Syed Ali Mujtaba*  A report published by Awaz–The Voice (ATV), a news platform, highlights 10 Muslim change-makers in Tamil Nadu, among whom four are women. These individuals are driving social change through education, the arts, conservation, and activism. Representing diverse fields ranging from environmental protection and literature to political engagement and education, they are working to improve society across the state.

From water scarcity to sustainable livelihoods: The turnaround of Salaiya Maaf

By Bharat Dogra   We were sitting at a central place in Salaiya Maaf village, located in Mahoba district of Uttar Pradesh, for a group discussion when an elderly woman said in an emotional voice, “It is so good that you people came. Land on which nothing grew can now produce good crops.”

When free trade meets unequal fields: The India–US agriculture question

By Vikas Meshram   The proposed trade agreement between India and the United States has triggered intense debate across the country. This agreement is not merely an attempt to expand bilateral trade; it is directly linked to Indian agriculture, the rural economy, democratic processes, and global geopolitics. Free trade agreements (FTAs) may appear attractive on the surface, but the political economy and social consequences behind them are often unequal and controversial. Once again, a fundamental question has surfaced: who will benefit from this agreement, and who will pay its price?

Why Russian oil has emerged as the flashpoint in India–US trade talks

By N.S. Venkataraman*  In recent years, India has entered into trade agreements with several countries, the latest being agreements with the European Union and the United States. While the India–EU trade agreement has been widely viewed in India as mutually beneficial and balanced, the trade agreement with the United States has generated comparatively greater debate and scrutiny.

Trade pacts with EU, US raise alarms over farmers, MSMEs and policy space

By A Representative   A broad coalition of farmers’ organisations, trade unions, traders, public health advocates and environmental groups has raised serious concerns over India’s recently concluded trade agreements with the European Union and the United States, warning that the deals could have far-reaching implications for livelihoods, policy autonomy and the country’s long-term development trajectory. In a public statement issued, the Forum for Trade Justice described the two agreements as marking a “tectonic shift” in India’s trade policy and cautioned that the projected gains in exports may come at a significant social and economic cost.

Samyukt Kisan Morcha raises concerns over ‘corporate bias’ in seed Bill

By A Representative   The Samyukt Kisan Morcha (SKM) has released a statement raising ten questions to Union Agriculture and Farmers’ Welfare Minister Shivraj Singh Chouhan regarding the proposed Seed Bill 2025, alleging that the legislation is biased in favour of large multinational and domestic seed corporations and does not adequately safeguard farmers’ interests. 

Conversations from the margins: Caste, land and social justice in South Asia

By Prof K S Chalam*  Vidya Bhushan Rawat ’s three-volume body of conversational works constitutes an ambitious and largely unprecedented intellectual intervention into the study of marginalisation in South Asia . Drawing upon the method of extended dialogue, Rawat documents voices from across caste, region, ideology, and national boundaries to construct a living archive of dissent, memory, and struggle. 

Bangladesh goes to polls as press freedom concerns surface

By Nava Thakuria*  As Bangladesh heads for its 13th Parliamentary election and a referendum on the July National Charter simultaneously on Thursday (12 February 2026), interim government chief Professor Muhammad Yunus has urged all participating candidates to rise above personal and party interests and prioritize the greater interests of the Muslim-majority nation, regardless of the poll outcomes.