On October 31, India commemorates the 150th birth anniversary of Sardar Vallabhbhai Patel, widely regarded as the “Iron Man of India” and the “Bismarck” who unified the nation. Patel remains one of the most capable, pragmatic, and resolute leaders of the Indian National Congress and a close associate of Mahatma Gandhi. His leadership during the Bardoli Satyagraha of 1928 earned him immense respect and the title of “Sardar.” Many contemporaries even believed he should have been India’s first prime minister.
Patel’s role in unifying the country through the integration of over 500 princely states stands as one of the defining achievements of post-independence India. His political methods, however, continue to evoke debate—reflecting both the strength of his resolve and the contentious dimensions of his legacy.
Historical accounts suggest that Patel’s approach to national unity was at times marked by a firm, centralised vision of authority. His actions during the integration of Junagadh, Hyderabad, and Kashmir illustrate a preference for decisive intervention over prolonged negotiation. Supporters saw this as necessary for preserving India’s integrity, while critics viewed it as a suppression of popular movements and regional aspirations.
Patel’s relationship with issues of communalism and religious politics has been subject to differing interpretations. Scholars such as Sarvepalli Gopal and Sumit Sarkar have noted instances reflecting a bias against Muslims in the turbulent aftermath of Partition, when communal violence and mistrust pervaded public life. As Home Minister, Patel’s letters from 1947–48 reveal deep concern about national security, yet his critics have argued that some of his policies reinforced communal divisions rather than healing them.
His association with the Rashtriya Swayamsevak Sangh (RSS) and Hindu Mahasabha also remains contested. While Patel initially engaged with their leaders and at one point encouraged cooperation in the national interest, he later imposed a nationwide ban on the RSS following Mahatma Gandhi’s assassination, citing its role in spreading hatred and violence. He accused the organisation of fostering a climate that contributed to Gandhi’s death but eventually lifted the ban after assurances that it would abide by constitutional values.
Patel’s role in labour and peasant movements presents another paradox. Though celebrated for leading agrarian struggles during the freedom movement, he later prioritised political stability and economic recovery. He helped establish the Indian National Trade Union Congress (INTUC) as a counterweight to the communist-led All India Trade Union Congress (AITUC), aiming to contain radical influences within the labour movement. Critics interpreted this as favouring industrial and landed interests, while others considered it a pragmatic effort to balance social order and economic growth.
Mahatma Gandhi’s relationship with Patel was both close and fraught with tension in the final months before Gandhi’s assassination. Gandhi reportedly expressed concern over Patel’s perceived communal hardening and the lack of effective state protection during the period of heightened violence. Patel, deeply affected by the tragedy, offered to resign as Home Minister, but continued in office at Jawaharlal Nehru’s insistence.
In assessing Patel’s political life, it is important to recognise both his contributions and contradictions. He embodied a strain of pragmatic nationalism focused on state consolidation and administrative order, yet his legacy also reflects the moral and social complexities of a nation emerging from colonial rule and communal division.
Today, Patel is remembered through the towering Statue of Unity and official commemorations of National Unity Day. Yet, his legacy continues to invite debate—between the image of a nation-builder who ensured India’s cohesion and that of a leader whose policies reflected the anxieties and hierarchies of his time. The challenge lies in engaging with his life in full, acknowledging both his achievements and the deeper questions they raise about power, unity, and justice in modern India.
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*Freelance journalist
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