Skip to main content

Attack on CJI Gavai and its implications for India’s democratic fabric

By Syed Ali Mujtaba* 
The attack on Chief Justice of India (CJI) BR Gavai by advocate Rakesh Kishore, who described himself as a Sanatanist, raises serious concerns about intolerance and social division. The incident reportedly occurred after Justice Gavai dismissed a plea seeking the reconstruction of a seven-foot idol of Lord Vishnu at a temple in Khajuraho, Madhya Pradesh. In his remarks, the CJI stated that India is governed by the Constitution and not by religious beliefs. Following this, the lawyer allegedly hurled a shoe toward the CJI, accusing him of insulting Hinduism and later claiming that his actions were divinely inspired.
Prime Minister Narendra Modi condemned the attack, calling it “utterly condemnable” and stating that such acts have no place in Indian society. The incident has prompted discussions about caste and religion, as Justice Gavai is a member of the Dalit community. The episode recalls the deep historical tensions surrounding caste hierarchies and religion in India.
References to past events, such as Mahatma Gandhi’s opposition to separate Dalit electorates in 1932 that led to the Poona Pact, continue to inform these discussions. While Gandhi sought to preserve Hindu unity, BR Ambedkar’s movement for Dalit rights reflected long-standing struggles against caste-based exclusion. Similarly, Muslim leaders who sought separate representation were denied by the Congress leadership at the time, contributing to later communal divisions and the eventual Partition.
The attack has reignited debates about social hierarchy within the Sanatan order and the broader politics of Hindutva. Critics argue that since 2014, political discourse in India has increasingly emphasized majoritarian identity, often sidelining pluralism. In this context, the attack on a Dalit CJI by someone invoking Sanatanist beliefs underscores deep-seated contradictions within the narrative of religious and caste unity.
Instances of caste-based assertion and religious differentiation, such as the Lingayat demand for separate religious recognition and Sikh efforts to emphasize distinct identity, also point to growing fissures in the social fabric. These developments suggest discontent with rigid social hierarchies and the centrality of Sanatanist ideology in political discourse.
The incident involving Justice Gavai highlights the risks of intolerance eroding democratic institutions. It also signals a potential deepening of caste and religious divides if political and social narratives continue to marginalize inclusivity. Whether India’s leadership can address these underlying tensions will determine the strength and cohesion of its constitutional order in the years ahead.
---
*Journalist based in Chennai

Comments

TRENDING

A fearless spirit lost: Rebecca Thomson dies at 17-hour Catalina Swim Mark

By Harsh Thakor  On July 26, 2026, Rebecca “Becky” Thomson suffered cardiac arrest while attempting the Catalina Channel Swim — a marathon open water crossing from Catalina Island to the California mainland. After swimming for 17 hours, Thomson collapsed in the water. Despite the painstaking efforts of emergency responders and the medical staff at Harbor-UCLA Medical Center, she succumbed to a devastating hypoxic brain injury and died Friday evening.

Hyderabad-based Urdu university "bars" entry of its new chancellor, who had "initiated" reforms in institute

Counterview Desk In an unusual controversy, Aslam Parvaiz, vice-chancellor of of the Hyderabad-based Maulana Azad National Urdu University (MANUU) has restricted the entry of its newly appointed Chancellor, Firoz Bakht Ahmed, allegedly because he was trying to initiate reforms, including setting up of a Maulana Azad Center for Composite Culture and Progressive Studies, Model Madrasa, Center for Empowerment of Muslim Women, Course for the Development of Legal Vocabulary and Legal Consciousness in Urdu, and so on.

Did the Sabarmati riverfront make Ahmedabad more vulnerable?

By Rajiv Shah  Currently living in Los Angeles, I find myself missing Ahmedabad . Not because I miss living through the city's recent devastating floods—which, experts say, resulted from a combination of extreme meteorological events and chronic urban infrastructure bottlenecks—but because I am unable to make an on-the-spot assessment of the disaster.