10 of 29 religious violence cases in Jharkhand happened during Hemant Soren rule: NGO

By A Representative

Bringing to light “growing religious violence and hatred in Jharkhand”, the Jharkhand Janadhikar Mahasabha (JJM), a state-based civil rights organization, has said that since 2016, in Jharkhand, “at least 29 Muslims and Adivasis have been lynched or injured on suspicions of cow slaughter/ consumption of beef/stealing cattle or due to religious hatred.”
Releasing the list of persons who have become victims of this type of violence, a JJM statement regretted, “This violence has continued even after the Hemant Soren government took charge.” Displacing the BJP rule in state assembly polls, the Jharkhand Mukti Morcha-Congress-Rashtrya Janata Dal alliance under Soren took over in December 2019.

The list shows that many as 10 cases of violence took place after Soren took over as the chief minister,all of them attack of Adivasis. While three cases took place on July 2 at Jamshedpur (one) and Dumka (two), “In the most recent case, on September 16, 2020, seven Adivasis of Simdega, accused of cow slaughter, were beaten and tonsured. They were also forced to chant 'Jai Shri Ram'. A recent media report quotes the DIG's denial of this matter”, JMM asserted.

Underlining, through a series of tweets, that “adequate compensation, judicial and police action are pending in several cases”, JMM said, “In many cases, the police was complicit in the violence or in protecting the perpetrators”, adding, “Growing communalisation and violence by Hindutva groups in the state is deeply worrying”, demanding from the Soren government to take “strict action against the perpetrators.”

Hemant Soren

JMM said, the state government should “ensure that the police and the administration respect Constitutional values and ensure strict action is taken against communal violence”, adding, “Also, the government needs to check attempts of Hindutva groups to spread religious hatred in the state.”
It also demanded, “We request the state government to order judicial inquiry against all cases of communal violence, provide compensation of Rs 25 lakh, implement Supreme Court guidelines against lynching, bring anti-lynchinig law and repeal the bovine slaughter protection Act and the freedom of religion Act.”

The “Dr” debate masks a larger crisis in allied-health education

By Dr P K Gupta* India’s allied-health professions have long operated in a fragmented landscape of universities, hospitals, State authorities and private institutions, each with its own nomenclature, curriculum and standards. The National Commission for Allied and Healthcare Professions Act, 2021 was meant to correct this by creating a unified national framework for education, professional regulation and institutional recognition. Few dispute the need for such oversight. The real question is whether standardisation is quietly becoming synonymous with longer courses, additional internships and new professional titles—changes that risk masking deeper gaps in clinical training, institutional capacity and affordability.

Pilgrimage or pollution? The waste crisis of Indian faith

By Raj Kumar Sinha* In today's times, there are certain issues that are constantly talked about and discussed, yet no visible impact seems to be made. Beyond water, soil, and pollution, one crisis that continues to be overlooked is waste. Like other life-threatening problems, waste too is gradually moving toward burying and obliterating us. After the Kanwar Yatra in Haridwar, approximately 8,000 tonnes of waste were left behind on the riverbanks, including bottles filled with urine.

Can cow dung become a source of income? Durga Maida shows the path to self‑reliance

By Vikas Meshram* In the Sailana block of Ratlam district lies the small village of Govardhanpura. This is where Durga Maida lives with her husband and four daughters. Their livelihood depended on just one bigha of land—far too little to feed a family of six. Growing enough grain for the year was impossible, and even meeting daily expenses was a constant struggle. Alongside farming, Durga kept livestock and took up wage labour whenever she could. Hard work was never lacking, but income always was. Month after month, the accounts failed to balance, forcing her to borrow. Looking back, Durga says those days felt heavy and hopeless; farming offered no promise, and there was no sign of change. Her story mirrored the reality of almost every small farmer in the area.

Counterview

Search This Blog