Skip to main content

Should Muslims sacrifice cattle on Eid-al-Adha? God 'doesn't want' animals slaughtered

By Dr Mike Ghouse*
On Friday, July 31, 2020, over a billion and a half Muslims around the world will be slaughtering millions of goats, camels, and cattle to carry out Abraham's tradition of sacrificing the symbolic lamb. Is there an alternative to the ritual of slaying animals on Eid Al-Adha, the festival of sacrifice? The answer is yes!
Rituals are the pathways to accomplish milestones of peace for oneself and with what surrounds one; life and environment. None of us can escape from the ceremonies. Each of us instinctively follows certain routines, from waking up to the time we go to sleep. Whether we shower, eat breakfast, go to the office, or gym, we follow the rituals.
The essence of Islam is to create cohesive societies where every human feels secure about his/her faith, race, religion, region, or ethnicity. It is time for Muslims to consider the essence of sacrifice rather than the ritual itself.
Real sacrifice requires us to give up some of what is dear to us. It is about parents going to sleep without food but feeding their kids; it is clothing their kids while waiting to get their own. In the case of extremities, we would instead get the bullet and save our loved ones, we are willing to rescue an individual from a freezing lake risking our own lives, and even strangers do that.
A thousand years ago, a man's assets were made up of his goats, camels, and cattle. The ultimate sacrifice one would make was to give away his precious assets in gifts. Today, the most cherished possession is money, and people must be willing to part some of it to give the ability to the receiver to spend on his/her critical needs.
One of the examples set up for guidance was the test of Abraham's faith, love, and devotion to God, which humans do routinely, "If you love me, you would do this for me." A simple assurance would suffice, be it your fiancé, spouse, kids, siblings, or parents.
Essence of Islam is to create cohesive societies where every human feels secure about his/her faith, race, religion, region, or ethnicity
It was Abraham's turn to face the command of God to sacrifice his son. Upon hearing this, he prepared to submit to God's will and places his son on the block. Right at that moment, a lamb appears as an alternative. Then God revealed to Abraham that his "sacrifice" has already been fulfilled.
Does God want animals to be sacrificed? Not at all. Qur'an, Al-Hajj 22:37 (The Pilgrimage), is clear:
"Never does their flesh reach God, and neither their blood. It is only your God-consciousness that reaches Him. It is to this end that we have made them subservient to your needs so that you might glorify God for all the guidance with which He has graced you. And give thou this glad tiding unto the doers of good."
The act symbolizes our willingness to give up a part of our bounties to strengthen and preserve the web of the universe and help those in need. We recognize that all blessings come from God, and we should open our hearts and share with others.

What would you sacrifice instead?

It is customary for Muslims to sacrifice an animal on the day of the Hajj, a symbolic representation of Prophet Abraham's act. What are our alternatives?
We can put that money to a different use that will do greater good like lending to a street hawker who can sell things from a cart and take care of his family or a single mom who can weave baskets or make sweaters to take care of her family. The beauty of this practice is you can make the same money repeatedly work for the common good. Muslims call it Sadaq-e-Jariah, which is continual giving.
Dr. Nauman Anwar said:
"Sacrificing animals without making a public spectacle is still a good idea, as long as no wastage of the meat and hides occur. Many Muslim countries have a lot of poverty, and if the meat reaches the deserving population, it will help improve the nutritional status of the poor.
"Let your single sacrifice multiply rather than the one-time sacrifice of animals. Prophet Muhammad had emphasized service to fellow humans as the highest service to God. Quran (4:152) says, if you are kind to your fellow humans, which is my creation, you will earn my grace regardless of your faith.”

Every day our police officers and firemen risk their own lives to protect ours, our freedom is protected by our men and women in the uniforms. I urge fellow Muslims to stop and salute every one of these men and women, honoring them for their love for humanity. Better yet, call the firemen, policemen, and let them know that as a Muslim you appreciate their sacrifice, and this festival is about appreciation for such sacrifice.
I did that in Louisville; within minutes, the officer had emailed the article to his fellow officers, appreciating the Muslims. Prophet Muhammad (pbuh) had said the least you can do as a charity is to smile and appreciate the otherness of the others. One can wish your Muslim friends by saying, Eid Mubarak, Eid Saeed, Happy Eid, Happy Festivities, etc.
---
*Founder and president of the Center for Pluralism, Washington DC

Comments

Anonymous said…
Absolutely right. Sacrifice in any religion must not be limited to spill blood of helpless animal. Instead it's symbolic to leave one's attachment to worldly things. Hope this message will go across people irrespective of religion.
LAHORE said…
NICE SHARING AMAZING ONE KEEP POSTING
Esha Princess said…
Every day our police officers and firemen risk their own lives to protect ours, our freedom is protected by our men and women in the uniforms. I urge fellow Muslims to stop and salute every one of these men and women, honoring them for their love for humanity. Better yet, call the firemen, policemen, and let them know that as a Muslim you appreciate their sacrifice, and this festival is about appreciation for such sacrifice.
yamaha

TRENDING

Why Venezuela govt granting amnesty to political prisoners isn't a sign of weakness

By Guillermo Barreto   On 20 May 2017, during a violent protest planned by sectors of the Venezuelan opposition, 21-year-old Orlando Figuera was attacked by a mob that accused him of being a Chavista. After being stabbed, he was doused with gasoline and set on fire in front of everyone present. Young Orlando was admitted to a hospital with multiple wounds and burns covering 80 percent of his body and died 15 days later, on 4 June.

Walk for peace: Buddhist monks and America’s search for healing

By Vidya Bhushan Rawat*  The #BuddhistMonks in the United States have completed their #WalkForPeace after covering nearly 3,700 kilometers in an arduous journey. They reached Washington, DC yesterday. The journey began at the Huong Đạo Vipassana Bhavana Center in Fort Worth, Texas, on October 26, 2025, and concluded in Washington, DC after a 108-day walk. The monks, mainly from Vietnam and Thailand, undertook this journey for peace and mindfulness. Their number ranged between 19 and 24. Led by Venerable Bhikkhu Pannakara (also known as Sư Tuệ Nhân), a Vietnamese-born monk based in the United States, this “Walk for Peace” reflected deeply on the crisis within American society and the search for inner strength among its people.

Pace bowlers who transcended pace bowling prowess to heights unscaled

By Harsh Thakor*   This is my selection and ranking of the most complete and versatile fast bowlers of all time. They are not rated on the basis of statistics or sheer speed, but on all-round pace-bowling skill. I have given preference to technical mastery over raw talent, and versatility over raw pace.

When a lake becomes real estate: The mismanagement of Hyderabad’s waterbodies

By Dr Mansee Bal Bhargava*  Misunderstood, misinterpreted and misguided governance and management of urban lakes in India —illustrated here through Hyderabad —demands urgent attention from Urban Local Bodies (ULBs), the political establishment, the judiciary, the builder–developer lobby, and most importantly, the citizens of Hyderabad. Fundamental misconceptions about urban lakes have shaped policies and practices that systematically misuse, abuse and ultimately erase them—often in the name of urban development.

Bangladesh goes to polls as press freedom concerns surface

By Nava Thakuria*  As Bangladesh heads for its 13th Parliamentary election and a referendum on the July National Charter simultaneously on Thursday (12 February 2026), interim government chief Professor Muhammad Yunus has urged all participating candidates to rise above personal and party interests and prioritize the greater interests of the Muslim-majority nation, regardless of the poll outcomes. 

When grief becomes grace: Kerala's quiet revolution in organ donation

By Vidya Bhushan Rawat*  Kerala is an important model for understanding India's diversity precisely because the religious and cultural plurality it has witnessed over centuries brought together traditions and good practices from across the world. Kerala had India's first communist government, was the first state where a duly elected government was dismissed, and remains the first state to achieve near-total literacy. It is also a land where Christianity and Islam took root before they spread to Europe and other parts of the world. Kerala has deep historic rationalist and secular traditions.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

'Paradigm shift needed': Analyst warns draft electricity policy ignores ecological costs

By A Representative   The Ministry of Power’s Draft National Electricity Policy (NEP), 2026 has drawn sharp criticism from power and climate policy analyst Shankar Sharma, who has submitted detailed feedback highlighting what he calls “serious omissions” in the government’s approach to energy transition. 

Beyond the conflict: Experts outline roadmap for humane street dog solutions

By A Representative   In a direct response to the rising polarization surrounding India’s street dog population, a high-level coalition of parliamentarians, legal experts, and civil society leaders gathered in the capital to propose a unified national framework for humane animal management. The emergency deliberations were sparked by a recent Suo Moto judgment that has significantly deepened the divide between animal welfare advocates and those calling for the removal of community dogs, a tension that has recently escalated into reported violence against both animals and their caretakers in states like Telangana.