Skip to main content

Plant organic, eat fresh: Emlen Bage's journey from migrant labour to agri-entrepreneur

Emlen Bage overseeing the papaya saplings she has planted
By Chandrashekar and Kriti*
Who is a farmer? Type this question in the google search and check out the images? You can see men thronging the screen. This is the popular perception around the globe. Well one can understand how difficult it would be for a woman to defy this perception.
Breaking this stereotype is Emlen Bage, a rising entrepreneur in the agriculture sector. Her journey from a migrant labour to a farmer and an agriculture entrepreneur is no less inspiring. A native of Rania village in the Khunti district of Jharkhand, Emlen belongs to the Munda tribe of Jharkhand and speaks fluent Mundari, Sadri, and Hindi.
A strict follower of routine, she sets to work sharp at 6 a.m. for her nursery. She remembers fondly, going into a haze of her sweet memories and says, "I have always followed a routine in my life since childhood throughout my marriage, I am still following it. I would work hard and then also take out time for the studies.” Although education seemed inaccessible, she relentlessly pursued her education and almost completed her graduation.
After her marriage, she stayed with her husband in Durgapur, West Bengal, for five years till 2003, where he used to work as wage labourer in a fertilizer company. The company closed down in 2002, and they both tried to find menial jobs in Durgapur but unable to sustain for long they returned to Latehar, her husband's native place.
In search of better prospects for income and their child's education, they shifted to Kuru village in Lohardaga district and bought four decimals of land after taking loan from a relative. After settling down, she immediately joined an SHG named Mukti Mahila Mandal promoted by Pradan and started saving and credit activities. For her, joining Mahila Mukti Mandal was a new family.
A tragedy struck home in 2006 as her husband succumbed to brain malaria and her effort to save him dried up their entire savings. An existing bank loan for a tractor became a burden for the family whose repaying responsibility fell upon her. She was devastated. But it was not the end of her story.
During her tough times, Mukti Mahila Mandal, her self-help group (SHG), became her backbone and gave her a new breath of life. Mukti Mahila Mandal, thus, became an essential part of her life as they not only helped her in her financial needs, but they also provided her with the required emotional and social support.
She talks very fondly about them, “Mukti Mahila Mandal is my extended family, it has been there for me throughout my ups and downs and has always boosted my morale, it is because of didis that I have made an identity for myself." With their help, she started indulging in social work and learnt useful skills, most importantly, leadership.
In 2013, she became the first executive member of Block Level Federation (BLF) and was trained on women's rights and empowerment by Pradan under the National Rural Livelihood Mission (NRLM) project. In 2014, she went for an exposure training to Society for Elimination of Rural Poverty (SERP), Andhra Pradesh where she learnt about the community-level work done by women, and how they are supporting each other and uplifting the community at the same time.
She was highly impressed by this model and started applying this in her village. Inspired by the exposure, she took a loan of Rs 50,000 in the same year to start a stationery shop and later expanded it to a cosmetic shop to finally become financially independent.
The next year, in 2015, she got the opportunity to visit Kudumbashree, Kerala, where she understood about the Pandhayati Raj Institute-Community Based Organization (PRI-CBO) collaboration through which several government schemes especially social security schemes were efficiently delivered to the last mile person. She even observed their organic-based farming which stayed there in her heart, on which she later started working.
A tribal woman who rose against all odds to become agri-entrepreneur is currently inspiring others with her motto of organic farming
Once getting the confidence to move ahead in life, she started reaching to the government and different organisations to know about developmental schemes and how to avail them. In 2016, due to her continuous effort, her SHG was nominated by Jharkhand State Livelihood Promotion Society (JSLPS) in her panchayat to receive farm implements (a power tiller, a pump set, an electronic sprayer set for fertiliser, pipe for drip irrigation- 35 pieces, a paddy threshing machine, and a drum for mixing manure) worth Rs 2 lakh.
Emlen Bage making her organic fertilizer
The same year, she also received a drip machine through the Japan International Cooperation Agency (JICA) project. She is even working as an active woman in Jharkhand Opportunities for Harnessing Rural Growth (JOHAR) Project and, had formed a Producer Group to start collective farming and collective marketing for small scale farmers.
These schemes by the government and non-government organisations have proved advantageous for her. She urges others to benefit from such projects. ”Nowadays, there are many schemes and programmes that our government and several organisations are curating, we just need to connect with such schemes. Women have to step out of the houses, as we will gain nothing while sitting in our homes."
Emlen is passionate about farming. She proudly says, “I took 66 decimal of land on lease and cultivate vegetables and cereals through jaivik farming.” She is ardent propagator of sustainable farming. According to her, the organic farming costs much less as the ingredients required to prepare organic fertilisers and pesticides are locally available and practically have no cost.
She makes her organic fertilisers like kechua khad (vermicompost), jivamrit (fertiliser), ghana jivamrit, and agniastra (an organic insecticide). The crops retain most of their natural values and are fresh and healthy. For her, chemical fertiliser is a thing of the past now. For three years now, she has been successfully growing organic vegetables and selling them in nearby markets.
Her motto is quite simple, “जैविक लगाएँगे, स्वच्छ खाएंगे, स्वस्थ रहेंगे और साथ में पर्यावरण भी बचाएंगें।” [(I will) plant organic, eat fresh, be healthy and at the same time, save the environment too].
In early 2020, Emlen Bage took technical training on “Improved Papaya Nursery Raising”, a one-day training programme from Indian Council of Agricultural Research- Research Complex for Eastern Region (ICAR-RCER) in Plandu, Ranchi along with other farmers of Lohardaga and Gumla District. This detailed training programme helped her to understand the village entrepreneurship model.
She studied the establishment of a nursery, maintenance, usage of fertilizers and appropriate tools. She also received some input materials like papaya seeds and poly bags for nursery raising under the Tribal Sub Plan of ICAR-AICRP on fruits from ICAR, Ranchi. “I was very inspired, I thought I can raise a papaya fruit nursery and sell the seedlings.”
She took it as a challenge and built her papaya nursery and raised almost 5,000 papaya seedlings of both, hybrid variety (Red Lady) and local variety (Ranchi Local) in her homestead. She sold these papaya seedlings to more than 50 farmers in and around her Panchayat during the lockdown period. She says:
“Initially, because of the lockdown, it was difficult to sell the seedlings, people did not have enough cash to buy the seedlings. I reduced the prices and also asked to pay me later. I had contacted farmers who were interested to cultivate papaya and reached out to 45-50 farmers. I earned around Rs 30,000 by selling the hybrid variety plants at the rate of Rs 12-15 and local variety plants at Rs 5 during the lockdown.”
Emlen Bage is currently planning to expand her organic nursery farm of just planting papaya to other fruits and vegetables by using this hard-earned money and through different linkages. She, thus, plans to expand her nursery and convert it into a full-fledged business.
Even in the difficult times as of Covid-19 pandemic, when a huge number of reverse migrations were occurring due to lockdown in our country, Emlen Bage stood against all the odds to show how a village economy can fight this epidemic all being just self-reliant. Her journey has been an extraordinary one, not because of the problems she faced but how she faced those problems, with dignity. She, thus, proudly establishes her identity as a female agri-entrepreneur.
She has compared this return with her experience. She has expressed how to create opportunities for them, so they will never want to go to cities for the livelihood, "Now, our sisters and brothers are returning back from cities to their villages. I also returned from a city, but now I am standing at a place where I don’t have to depend upon anyone. It is a necessity that we pave new ways for our worker brothers and sisters, and stop them going back to cities."
---
*B.Tech from Biju Patnaik University of Technology, Odisha and MA in development studies from IIT, Guwahati, Chandrashekhar is development practitioner, working with rural communities in Jharkhand. Kriti is studying English (hons) at Lady Shri Ram College, Delhi University, and works as content writer; she has worked with student-run start-up, Shelfebook,  facilitating educational material

Comments

TRENDING

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

1857 War of Independence... when Hindu-Muslim separatism, hatred wasn't an issue

"The Sepoy Revolt at Meerut", Illustrated London News, 1857  By Shamsul Islam* Large sections of Hindus, Muslims and Sikhs unitedly challenged the greatest imperialist power, Britain, during India’s First War of Independence which began on May 10, 1857; the day being Sunday. This extraordinary unity, naturally, unnerved the firangees and made them realize that if their rule was to continue in India, it could happen only when Hindus and Muslims, the largest two religious communities were divided on communal lines.

N-power plant at Mithi Virdi: CRZ nod is arbitrary, without jurisdiction

By Krishnakant* A case-appeal has been filed against the order of the Ministry of Environment, Forest and Climate Change (MoEF&CC) and others granting CRZ clearance for establishment of intake and outfall facility for proposed 6000 MWe Nuclear Power Plant at Mithi Virdi, District Bhavnagar, Gujarat by Nuclear Power Corporation of India Limited (NPCIL) vide order in F 11-23 /2014-IA- III dated March 3, 2015. The case-appeal in the National Green Tribunal at Western Bench at Pune is filed by Shaktisinh Gohil, Sarpanch of Jasapara; Hajabhai Dihora of Mithi Virdi; Jagrutiben Gohil of Jasapara; Krishnakant and Rohit Prajapati activist of the Paryavaran Suraksha Samiti. The National Green Tribunal (NGT) has issued a notice to the MoEF&CC, Gujarat Pollution Control Board, Gujarat Coastal Zone Management Authority, Atomic Energy Regulatory Board and Nuclear Power Corporation of India Limited (NPCIL) and case is kept for hearing on August 20, 2015. Appeal No. 23 of 2015 (WZ) is filed, a...

Spirit of leadership vs bondage: Of empowered chairman of 100-acre social forestry coop

By Gagan Sethi*  This is about Khoda Sava, a young Dalit belonging to the Vankar sub-caste, who worked as a bonded labourer in a village near Vadgam in Banskantha district of North Gujarat. The year was 1982. Khoda had taken a loan of Rs 7,000 from the village sarpanch, a powerful landlord doing money-lending as his side business. Khoda, who had taken the loan for marriage, was landless. Normally, villagers would mortgage their land if they took loan from the sarpanch. But Khoda had no land. He had no option but to enter into a bondage agreement with the sarpanch in order to repay the loan. Working in bondage on the sarpanch’s field meant that he would be paid Rs 1,200 per annum, from which his loan amount with interest would be deducted. He was also obliged not to leave the sarpanch’s field and work as daily wager somewhere else. At the same time, Khoda was offered meal once a day, and his wife job as agricultural worker on a “priority basis”. That year, I was working as secretary...

Fate of Yamuna floodplain still hangs in "balance" despite National Green Tribunal rap on Sri Sri event

By Ashok Shrimali* While the National Green Tribunal (NGT) on Thursday reportedly pulled up the Delhi Development Authority (DDA) for granting permission to hold spiritual guru Sri Sri Ravi Shankar's World Culture Festival on the banks of Yamuna, the chief petitioners against the high-profile event Yamuna Jiye Abhiyan has declared, the “fate of the floodplain still hangs in balance.”

Two more "aadhaar-linked" Jharkhand deaths: 17 die of starvation since Sept 2017

Kaleshwar's sons Santosh and Mantosh Counterview Desk A fact-finding team of the Right to Feed Campaign, pointing towards the death of two more persons due to starvation in Jharkhand, has said that this has happened because of the absence of aadhaar, leading to “persistent lack of food at home and unavailability of any means of earning.” It has disputed the state government claims that these deaths are due to reasons other than starvation, adding, the authorities have “done nothing” to reduce the alarming state of food insecurity in the state.

Proposed Modi yatra from Jharkhand an 'insult' of Adivasi hero Birsa Munda: JMM

Counterview Desk  The civil rights network, Jharkhand Janadhikar Mahasabha (JMM), which claims to have 30 grassroots groups under its wings, has decided to launch Save Democracy campaign to oppose Prime Minister Narendra Modi’s Vikasit Bharat Sankalp Yatra to be launched on November 15 from the village of legendary 19th century tribal independence leader Birsa Munda from Ulihatu (Khunti district).

Ground reality: Israel would a remain Jewish state, attempt to overthrow it will be futile

By NS Venkataraman*  Now that truce has been arrived at between Israel and Hamas for a period of four days and with release of a few hostages from both sides, there is hope that truce would be further extended and the intensity of war would become significantly less. This likely “truce period” gives an opportunity for the sworn supporters and bitter opponents of Hamas as well as Israel and the observers around the world to introspect on the happenings and whether this war could have been avoided. There is prolonged debate for the last several decades as to whom the present region that has been provided to Jews after the World War II belong. View of some people is that Jews have been occupants earlier and therefore, the region should belong to Jews only. However, Christians and those belonging to Islam have also lived in this regions for long period. While Christians make no claim, the dispute is between Jews and those who claim themselves to be Palestinians. In any case...

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...