Skip to main content

Modi government "turns" pro-activist, seeks data on attacks on whisleblowers, social workers, mediapersons

By A Representative
In a surprise move, the Government of India has initiated the exercise of collecting data on attacks on whistleblowers, mediapersons, social workers and right to information (RTI) activists from across the country. This, it is learnt, is in response Parliamentarians’ frequent plea for the number of attacks on RTI activists.
The National Crime Records Bureau (NCRB), operating the Ministry of Home Affairs, has circulated a new template to all states, Union territories and cities for capturing statistics relating to the occurrence of such. The data is to be collected under the crime-head “Grievous Hurt of Varying Degrees”, which are recognised in Sections 325, 326, 326A and 326B of the Indian Penal Code.
While welcoming the decision to collect data, Venkatesh Nayak, a well-known RTI activist with the Commonweath Human Rights Initiative (CHRI), Delhi, has said that till now the only source where information about attacks on RTI activists was the dedicated Wikipedia page (click HERE) and CHRI.
However, Nayak believes, the fresh official efforts to collect data about the attacks has some “technical problems.” Thus, when an RTI activist/ social activist, mediaperson or whistleblower is murdered, the case is counted under the crime head murder (Section 302) at para #1 of the template.
“So to be counted separately these activists, whistleblowers and mediapersons will have to ensure that they survive the attack. If not, the deceased will be counted in the larger category of 'murders' which gives no breakups regarding the identity of victims”, Nayak says.
Nayak wonders if a first time user of RTI who is attacked (and survives) for his/her intervention under para #20 would be treated as an RTI/social activist is a moot question.
“The recent instance of the alleged murder of an RTI user who filed his first RTI application to inquire about police action against a suspected bootlegger in Gujarat (click HERE) may not even qualify for inclusion in this category”, he says.
“The cop at the police station who is in charge of supplying such data on a monthly basis to the NCRB will wield a lot of discretion in counting such numbers unless the template is refined further to reflect all attacks -- murderous and grievous ones -- separately for RTI users/activists, social activists, mediapersons and whistleblowers”, Nayak adds.
Then, says Nayak, “An internal whistleblower, an employee of a government office, may not be able to get a complaint registered by the police without adequate support from sympathisers or influential people.” In fact, he adds, there isn’t “enough data” on how many internal whistleblowers have been attacked and reported to the police till date.
Referring to the Vyapam scandal in Madhya Pradesh in this context, Nayak says, it has “opened only a peephole into this macabre tradition (and not merely phenomenon) of silencing those who speak the truth.”
Further, Nayak says, at a time when the Government of India (GoI) is seeking to come up with some “retrograde” amendments to the Whistleblowers Protection Act (WBP), 2014 instead of implementing it, it is difficult to say “who will the police official responsible for sending the data to NCRB, recognise as a whistleblower.”

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.