Skip to main content

Communal violence mustn't be employed as a weapon in Bangladesh's election

Kamal Uddin Mazumder* 

Bangladesh is a shining example of religious freedom and communal harmony; where people of all religion-caste-tribe-community have long been living peacefully. In this process, groups of people believing in various religious doctrines have shared the uniform culture of Bengal. A bond of brotherhood has developed among all. Muslims, Hindus, Buddhists, and Christians, all of whom fought for liberation, forgetting all the differences between religions, castes, and communities, waded through a sea of blood intending to live together in harmony. The entire liberation struggle of the Bengalis under the Pakistan state was solely focused on creating a secular and democratic nation where there would be no place for fanaticism, fundamentalism and violent extremism. But the most unfortunate thing is that even after fifty-plus years of independence, we observe the vested communal quarters attacking the non-communal state.
The United Nations categorizes Bangladesh as a moderate democratic Muslim country. The Muslim population in Bangladesh was over 150.36 million according to the 2022 census which makes Muslims, 91.04 per cent of the population in the country. Of the rest, most of the people are Hindus (8 per cent). Despite having Islam as the state religion, secularism is upheld. The Constitution of Bangladesh declared secularism as a state principle and banned politics in the name of religion. The constitution also states that "the State shall ensure equal status and equal right in the practice of the Hindu, Buddhist, Christian and other faiths and religions". "Freedom of religion" is its basic structure guaranteed by the constitution which calls for equal rights to all its citizens irrespective of their religious affiliation and it also bans discrimination on the grounds of religion in various platforms.
Hindus and Muslims in this country, have been coexisting peacefully for ages, transforming Bangladesh into a non-communal society and polity. The government of Bangladesh followed a policy of ‘zero tolerance’ to militancy and violent extremism which has further enhanced religious and communal harmony and tolerance in the country. The Durga Puja celebrations, considered to be the biggest religious festival of the Bangalee Hindu community, have expanded to every corner of the country. According to Bangladesh Puja Udjapan Parishad, the Puja was celebrated at 32,168 permanent and temporary mandaps across the country in 2022, including 241 in capital Dhaka alone. In 2016, the number was 29,395 including 229 in Dhaka. The increase in the number of puja pandals in Bangladesh has been due to the harmony that Hindus, Muslims and members of other religious groups are enjoying in the country.

Misuse of social media

However, it seems in recent years there has been an evil force at work to stir up trouble and sully the laudable credentials of Bangladesh as a country of communal harmony. Every year, we see reports of sporadic violence and vandalism of idols in the run-up to the religious festivals of minorities that tend to tarnish the image of Bangladesh. At this point, we must acknowledge that Facebook or social media has added a new, very dangerous dimension to the conception and commission of communal violence, which should worry the policymakers. Facebook's involvement in propagating misinformation had the most significant and detrimental role in the spread of violence during the riots in Ramu, Brahmanbaria, and Comilla.
Perpetrators over the years have utilized social media platforms to spread rumors and to mobilize mobs to launch violent attacks on minority groups. In Ramu, Cox's Bazar, Buddhist temples were burnt down in September 2012 when an unknown/fake Facebook user tagged a local Buddhist, Uttam Kumar Barua, on an image of a burning Quran. Angry with this post, a Buddhist temple was set on fire and an attack was launched against the Buddhist community. Similarly, on the morning of October 13, 2021, claims of defamation of the holy Quran surfaced from a Puja mandap in Comilla district, after reports of finding a copy of the Quran at the feet of the idol of a Hindu deity spread on social media sites. In reaction, mobs sparked communal violence against Hindu communities across Bangladesh during the Durga Puja celebration.
No one—not the right wing or left wing, or even the well-known religious groups—supported these heinous attacks. In support of communal harmony, people from all across the country marched out into the streets to raise their voices against the raging communal attacks. Politicians, civil society members, teachers, artists, writers and student activists in different programmes gave out a clear message: bigotry has no place in Bangladesh. More importantly, as part of a countrywide programme, the ruling party staged a rally titled "Sampriti Samabesh (rally for harmony)" and brought out a peace procession in the capital. All this clearly shows the traditional non-communal character of the people of this country.

Spreading rumours and misinformation

There is a complex nexus of social media, rumors, and violence against minorities in Bangladesh as social media has become a key platform for perpetrating rumors, propaganda and misinformation at individual and social levels. Internet instruments such as Facebook are widely used for this purpose. It is worth mentioning that Bangladesh has turned out to be one of the top three countries where people are most active on Facebook. According to the Bangladesh Telecommunication Regulatory Commission (BTRC), currently, there are 52.8 million Facebook users in the country. Communal forces and fanatics in the country and their international sponsors have always taken the opportunity to spread rumors and misinformation to vitiate the common people who have no idea of social media engineering and politics.
Although peace is a priority for all religions, there are surely a few political opportunists who put self-interest above all else and try to profit off the public's adoration of religion. Through inciting resentment and animosity against the minority group, the vultures operating behind the scenes want to see violence break out between Muslims and Hindus in the country. A disjointed society is a vulnerable society prone to machinations of internal and external foes. So, the vested groups strive to fish in the murky waters of communal discontent, sowing social conflict and destabilizing society.

Society needs to be on alert

As Durga Puja approaches and the country's Hindu communities prepare themselves to embrace their beloved goddess, the leaders of the Bangladesh Hindu, Buddhist, and Christian Unity Council, a religious minority organisation, are concerned about the possible outbreak of communal strife in the nation. Ahead of the approaching 12th National Assembly elections, they fear the eruption of communal violence during or after the upcoming Durga Puja. So, law enforcement agencies should make every effort to identify and prosecute the vested communal culprits who, with pre-planning, are trying to spread misinformation in international media about the persecution of minorities in Bangladesh. The government is not solely responsible for promoting social cohesion. To address this issue, a whole-of-society strategy is required, rather than only a law-and-order one. Political parties must take Serious and coordinated steps to ensure that communal and anti-liberal ideas are not allowed to take root in party politics.
The attack on communal peace is a national security concern that must not be treated lightly, and everyone involved in this diabolical agenda, regardless of party affiliation, must be dealt with accordingly. Patriotic Bangladeshis must keep their eyes and ears alert in this respect always. They must speak out against communalism, terrorism, and fundamentalism in all of their guises.
---
*Security and Strategic affairs analyst, Dhaka, Bangladesh

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Where’s the urgency for the 2,000 MW Sharavati PSP in Western Ghats?

By Shankar Sharma*  A recent news article has raised credible concerns about the techno-economic clearance granted by the Central Electricity Authority (CEA) for a large Pumped Storage Project (PSP) located within a protected area in the dense Western Ghats of Karnataka. The article , titled "Where is the hurry for the 2,000 MW Sharavati PSP in Western Ghats?", questions the rationale behind this fast-tracked approval for such a massive project in an ecologically sensitive zone.

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

By Rajiv Shah  The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual. 

Will Bangladesh go Egypt way, where military ruler is in power for a decade?

By Vijay Prashad*  The day after former Bangladeshi Prime Minister Sheikh Hasina left Dhaka, I was on the phone with a friend who had spent some time on the streets that day. He told me about the atmosphere in Dhaka, how people with little previous political experience had joined in the large protests alongside the students—who seemed to be leading the agitation. I asked him about the political infrastructure of the students and about their political orientation. He said that the protests seemed well-organized and that the students had escalated their demands from an end to certain quotas for government jobs to an end to the government of Sheikh Hasina. Even hours before she left the country, it did not seem that this would be the outcome.

Structural retrogression? Steady rise in share of self-employment in agriculture 2017-18 to 2023-24

By Ishwar Awasthi, Puneet Kumar Shrivastav*  The National Sample Survey Office (NSSO) launched the Periodic Labour Force Survey (PLFS) in April 2017 to provide timely labour force data. The 2023-24 edition, released on 23rd September 2024, is the 7th round of the series and the fastest survey conducted, with data collected between July 2023 and June 2024. Key labour market indicators analysed include the Labour Force Participation Rate (LFPR), Worker Population Ratio (WPR), and Unemployment Rate (UR), which highlight trends crucial to understanding labour market sustainability and economic growth. 

Venugopal's book 'explores' genesis, evolution of Andhra Naxalism

By Harsh Thakor*  N. Venugopal has been one of the most vocal critics of the neo-fascist forces of Hindutva and Brahmanism, as well as the encroachment of globalization and liberalization over the last few decades. With sharp insight, Venugopal has produced comprehensive writings on social movements, drawing from his experience as a participant in student, literary, and broader social movements. 

Authorities' shrewd caveat? NREGA payment 'subject to funds availability': Barmer women protest

By Bharat Dogra*  India is among very few developing countries to have a rural employment guarantee scheme. Apart from providing employment during the lean farm work season, this scheme can make a big contribution to important needs like water and soil conservation. Workers can get employment within or very near to their village on the kind of work which improves the sustainable development prospects of their village.

'Failing to grasp' his immense pain, would GN Saibaba's death haunt judiciary?

By Vidya Bhushan Rawat*  The death of Prof. G.N. Saibaba in Hyderabad should haunt our judiciary, which failed to grasp the immense pain he endured. A person with 90% disability, yet steadfast in his convictions, he was unjustly labeled as one of India’s most ‘wanted’ individuals by the state, a characterization upheld by the judiciary. In a democracy, diverse opinions should be respected, and as long as we uphold constitutional values and democratic dissent, these differences can strengthen us.

94.1% of households in mineral rich Keonjhar live below poverty line, 58.4% reside in mud houses

By Bhabani Shankar Nayak*  Keonjhar district in Odisha, rich in mineral resources, plays a significant role in the state's revenue generation. The region boasts extensive reserves of iron ore, chromite, limestone, dolomite, nickel, and granite. According to District Mineral Foundation (DMF) reports, Keonjhar contains an estimated 2,555 million tonnes of iron ore. At the current extraction rate of 55 million tonnes annually, these reserves could last 60 years. However, if the extraction increases to 140 million tonnes per year, they could be depleted within just 23 years.