Skip to main content

Bonding over Urdu: Online class brings people together across cities, ages

By Rosamma Thomas* 

Akshita Nagpal, who worked for several years as a journalist, has less time now for journalism. She teaches Urdu online. During the Covid-19-induced lockdown in 2020, she too fell sick and isolated herself though it wasn’t the infection that caused the malaise.
During that period of isolation, she picked up a little booklet with poems by Parveen Shakir – and discovered she could read and understand Urdu! She had long been teaching herself the Persio-Arabic script of Urdu, using resources available online. The discovery that she could read poetry made her sit up and think of teaching others too.
What began as that realization has rippled outwards, gathering about 300 students so far. On May 8, 2022 about 25 of her students from different batches met up online to discuss the experience, banter and recite Urdu couplets.
Akshita launched her classes online during the lockdown, in 2020. Her first students were mostly friends who paid Rs 1,500 for the course. The course itself is spread over 16 weeks, with a class each week.
Students who had enrolled for one batch would spread the word to their friends, and a steady set of batches has learnt Urdu from Akshita in the past two years. These days, she charges Rs 3,000 per head, and has so far taught 16 batches of about 20 students each preliminary Urdu in the Persio-Arabic script. A slightly advanced level is also now available.
Abhinav Srivastava, an academic who has previously worked as a journalist, said at the Sunday online meeting that he came to Urdu classes because his father had enrolled for Urdu lessons at Jamia Millia Islamia in New Delhi, and would tease him about his poor Urdu.
In Delhi and other cities, signboards are written in several languages, including English, Hindi and Urdu. Many students feel the thrill of having learnt something new when they discover that they can decipher the Persio-Arabic script on signboards, and actually read Urdu.
Tabinda Usmani, who had joined the online meeting from Mumbai, said she had begun her classes while living in Delhi, in the hope of being able to decipher her late father’s notebooks. Her father was an Urdu poet, and her mother was keen that the children learn the language. The Urdu script when hand-written can be very different from what appears in print, so Tabinda still struggles to read her father’s notebooks.
Akshita launched her classes online during the lockdown, in 2020. Her first students were mostly friends who paid Rs 1,500 for the course
Rohan Valecha, also from Mumbai, said he had begun to learn Urdu, and hoped one day to also learn Sindhi. He said a Sindhi newsletter, meant for his grandfather, continues to arrive at his house even though his grandfather passed away. Given that Sindhi too is written in the same script, he hopes one day to be able to read it fluently.
Other participants noted that among the many languages in which Konkani script is written – Roman, Telugu and Devanagri, is also the Persian-Arabic script, similar to Urdu.
Virat Nehru, who joined the online meeting from Australia, said he worked as an advertising man by day and attempted to write Urdu poetry by night. He was fascinated with Urdu, and that was what led him to join the classes – but having joined, he was thrilled to find several people who were like him. He felt he had found people among whom he belonged.
Akshita Nagpal says she has been making a more steady income with the Urdu classes than with journalism, and has in the past two years spent more time teaching.
What one small Sunday online meeting showed was that Urdu will continue to flourish, state-patronized or not.
If you would like to enroll for lessons, please write to Akshita Nagpal: zabaaneurdu@gmail.com
---
*Freelance journalist

Comments

TRENDING

How community leaders overcome obstacles to protect forests and pastures in remote villages

By Bharat Dogra  Dheera Ram Kapaya grew up in such poverty that, unable to attend school himself, he would carry another boy’s heavy school bag for five kilometers just to get a scoop of daliya (porridge). When he was finally able to attend school, he had to leave after class five to join other adolescent workers. However, as soon as opportunities arose, he involved himself in community efforts—promoting forest protection, adult literacy, and other constructive initiatives. His hidden talent for writing emerged during this time, and he became known for the songs and street play scripts he created to promote forest conservation, discourage child marriages, and support other social reforms.

Workers' groups condemn Gujarat Ordinance increasing working hours, warn of statewide agitation

By A Representative   At a consultation organised today by the Asangathit Shramik Hit Rakshak Manch at Circuit House in Ahmedabad, leaders of major trade unions and labour rights organisations strongly opposed the Gujarat government’s recent ordinance amending the Factories Act and the draft rules notified under the Occupational Health and Safety (OHS) Code, 2020. Around 50 representatives from central trade unions, independent unions, and labour welfare organisations participated in the meeting.

Deaths in Chhattisgarh are not just numbers – they mark a deeper democratic crisis

By Sunil Kumar  For a while, I had withdrawn into a quieter life, seeking solace in nature. But the rising tide of state-sponsored violence and recurring conflict across India has compelled deeper reflection. The recent incidents of killings in central India—particularly in Chhattisgarh—are not isolated acts. They point to a larger and ongoing crisis that concerns the health of democracy and the treatment of marginalised communities.

'Bengali Muslim migrant workers face crackdown in Gurgaon': Academic raises alarm

By A Representative   Political analyst and retired Delhi University professor Shamsul Islam has raised serious concerns over the ongoing targeting and detention of Muslim migrant workers from West Bengal in Gurgaon, Haryana. In a public statement, Islam described the situation as "brutal repression" and accused law enforcement agencies of detaining migrants arbitrarily under the pretext of verifying their citizenship.

Gender violence defies stringent laws: The need for robust social capital

By Dr. Manoj Kumar Mishra*  The tragic death of Miss Soumyashree Bisi, a 20-year-old student from Fakir Mohan College, Balasore, who reportedly self-immolated due to harassment, shocked the conscience of Odisha. Even before the public could process this horrifying event, another harrowing case emerged—a 15-year-old girl from Balanga, Puri, was allegedly set ablaze by miscreants. These incidents are not isolated; they highlight a disturbing pattern of rising gender-based violence across the state and the country.

The GMO illusion: Three decades of hype, harm, and false hope

By Sridhar Radhakrishnan  Three decades of hype, billions of dollars spent, and still no miracle crop. It's time to abandon the GMO biotech fairy tale and return to the soil, the seed, and the farmer. “Trust us,” they said. “GMOs will feed the world.” Picture a world where there is plenty of food, no hunger, fields grow without chemical pesticides, children are saved from malnutrition, and people live healthily.

The myth of population decline: India’s real challenge is density, not fertility

By N.S. Venkataraman*   India’s population in 2025 stands at approximately 1.4 billion. In 1950, it was 359 million, rising sharply to 1.05 billion by 2000. The population continues to grow and is projected to reach around 1.7 billion by 2050.

How natural and organic farming can be a key to combating the climate crisis

By Raj Kumar Sinha*  On July 9, while addressing the “Sahkar Samvad” in Ahmedabad with women and workers associated with cooperatives from Gujarat, Madhya Pradesh, and Rajasthan, Union Home Minister Amit Shah emphasized that natural farming is essential for both our health and the health of the soil. This is a significant statement in the context of addressing the climate change crisis. Natural farming can play a crucial role in combating climate change. Also known as organic farming, it is a system of agriculture that can increase food production without harming the environment. Natural farming has the potential to reduce carbon emissions by 35% to 50%.

Indigenous Karen activist calls for global solidarity amid continued struggles in Burma

By A Representative   At the International Festival for People’s Rights and Struggles (IFPRS), Naw Paw Pree, an Indigenous Karen activist from the Karen Human Rights Group (KHRG), shared her experiences of oppression, resilience, and hope. Organized with the support of the International Indigenous Peoples Movement for Self-Determination and Liberation (IPMSDL), the event brought together Indigenous and marginalized communities from across the globe, offering a rare safe space for shared learning, solidarity, and expression.