Skip to main content

State stands convicted: Gujarat riots gang-rape victim Bilkis Bano on "historic" SC verdict

Counterview Desk
In what is being described as a “historic day for women’s rights and state accountability”, the Supreme Court on Wednesday ordered that the Gujarat government should give Bilkis Bano, a gang rape victim during the 2002 communal riots, should be given exemplary compensation of Rs 50 lakh, a job and a house for she suffered.
Senior activists (Farah Naqvi, Dipta Bhog, Gagan Sethi, Madhavi Kuckreja, Malini Ghose and Huma Khan), who stood by her, claimed on Thursday in Delhi at a media conference, in which Bilkis Bano and her husband Yakub Khan were present, that this is “for the first time in India a compensation of this magnitude has been awarded to a survivor of gang-rape and mass murder during communal and targeted violence.”
Bilkis Bano said in a statement, “I kept my faith in the Constitution and in my rights as a citizen, and the Supreme Court has stood with me. For that I am truly grateful to the honorable judges.”
Speaking about her 17 year long struggle for justice and seeking accountability from the State, she said, “It has been a journey of a million steps, first seeking criminal conviction of those who destroyed my life, my child, my entire family.”
She added, “But today the state has been convicted in a court of morals and constitutional principles. The Supreme Court’s order to me is not about the money. It is about the signal it has sent to the State and to each citizen of this country. We have rights that no state can be allowed to violate.”
On what she planned to do with the money, she said she wanted to finally give her children a stable life, perhaps see her eldest daughter grow up into a lawyer who can defend others.
“I also want to use part of the money to help other women survivors of hate and communal violence seek justice. I want to help educate their children, in whose lives the spirit of my daughter Saleha will live on,” said Bilkis, with her husband Yakub by her side.

Text of Bilkis Bano’s statement:

My friends in the media, my fellow citizens, my fellow Gujaratis, my fellow Muslims, and women everywhere; for 17 years I have kept my faith with my conscience, my Constitution and my judiciary. And today the honorable Supreme Court has let me know it stands with me.
It understood my pain, my suffering and my struggle to regain the constitutional rights that were lost to me in the violence of 2002. No citizen should have to suffer at the hands of the state whose duty it is to protect us. They must pay for their enormous lapse of all morality in those hate-filled days and nights. This is the message for them, that I hear in this order. And that is good and that is right.
As a victim, I suppressed all dreams. As a vindicated survivor, they are boundless. And they are mostly for children, mine and others. I will use this money to educate my children and give them a stable life. My eldest daughter who wants to be a lawyer, will perhaps appear before the same court some day, to argue for justice to others. This is my prayer.
But I have always said, my victory is also on behalf of the many other women, who suffered, and who never managed to reach the courts. I wish to use a part of this money to help other women survivors of communal violence, in their journeys to justice; and to help educate their children.
I want to do this in the name of our first born, our daughter Saleha. Her body was lost in the tide of hatred that swept over my Gujarat in 2002. Yakub and I were unable to fulfill our duty as parents, and give her a proper burial. There is no grave for Saleha that I could visit and weep upon.
That has haunted me, in ways I can never express. But her spirit has been with me. I know she is up there, somewhere, and through helping others, she will live on in the lives of other children.
I pray today that the spirit of the victims like her, the courage of survivors, the struggles of ordinary citizens, and the democratic institutions of India will come together again and again, and end the hate and fear that is gripping our country.
I thank the Honorable Court. I thank my lawyer advocate Shobha, who has stood unflinchingly for my rights since 2003. I am deeply grateful for their hand of trust, in such untrusting times.
My journey has a history that I do not forget. The National Human Rights Commission, so many years ago, believed me. The CBI re-investigated my case with honesty and impartiality. Harish Salve was the first senior lawyer to take a stand for me. They are part of my journey, and I thank them for helping make this moment.
Finally, to my friends: They know who they are, for all they have done, to help reconstruct my life and restore my dignity as a citizen and a woman - you don’t need my thanks. To Yakub and me, and to our children - you are family. I am at peace.
***
In a separate statement, advocate Shobha, who represented Bilkis Bano in the Supreme Court, paraphrased portions of the Special Leave Petition seeking action against the convicted Gujarat Police officials, and listing “multiple ad horrific counts of violation of constitutional rights”, for which Bilkis sought exemplary compensation from the State of Gujarat:
  • For damages to her Constitutional right to life; right to bodily integrity; right to be protected by the State; and right to seek justice for wrongs suffered by her.
  • For damages to her Constitutional rights, not merely those inflicted by perpetrators of murder and gang-rape, but in the Constitutional scheme far worse, because these violations were willfully and criminally and with malafide intent with support of State actors who went to the criminal extent of orchestrating beheading of bodies and burying them in hidden graves to deny the petitioner means to seek justice.
  • For loss of her first-born three-and-a-half years old daughter whose body was never found and to whom the petitioner and her husband could never fulfil their duties as parents, and perform her last rites, and bury her in a grave with basic human dignity because of criminal action by State police officials.
  • or moral damages, include the physical suffering, mental anguish, loss, shock to the petitioners and society’s moral compass, more so because it was enabled by the State actors mandated to protect her, and the petitioners expectation as a citizen was to be protected by them.
  • For the physical damage to her body in suffering brutal aggravated gang-rape, and rape and murder of members of her family, for which State actors should have protected and helped her seek justice.
  • For mental trauma and a lifetime of depression, anxiety, loss, fear, to have to live with the unspeakable trauma of watching her first born child murdered in front of her eyes by her head being smashed on a rock, while the mother is helpless to protect, and is being gang-raped.
  • For financial loss, that she and her husband suffered, in their permanent internal displacement of fleeing their home, and losing all sources of income; and for 15 years of bravely seeking justice; for having to shift over 20 locations, and homes with all their children.
  • For loss of her fundamental and human right to love, affection and emotional support system - she lost 14 family members including all women members of her immediate family. Her children have grown up, denied all female nurturing and support from extended family.
  • For, this she seeks an exemplary compensation that signals restitution of her constitutional, familial, social rights as an equal citizen of this country who deserved and still deserves full protection of the state and of this Hon’ble Court.
---
Click HERE for fact sheet on Bilkis Bano case

Comments

TRENDING

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

1857 War of Independence... when Hindu-Muslim separatism, hatred wasn't an issue

"The Sepoy Revolt at Meerut", Illustrated London News, 1857  By Shamsul Islam* Large sections of Hindus, Muslims and Sikhs unitedly challenged the greatest imperialist power, Britain, during India’s First War of Independence which began on May 10, 1857; the day being Sunday. This extraordinary unity, naturally, unnerved the firangees and made them realize that if their rule was to continue in India, it could happen only when Hindus and Muslims, the largest two religious communities were divided on communal lines.

N-power plant at Mithi Virdi: CRZ nod is arbitrary, without jurisdiction

By Krishnakant* A case-appeal has been filed against the order of the Ministry of Environment, Forest and Climate Change (MoEF&CC) and others granting CRZ clearance for establishment of intake and outfall facility for proposed 6000 MWe Nuclear Power Plant at Mithi Virdi, District Bhavnagar, Gujarat by Nuclear Power Corporation of India Limited (NPCIL) vide order in F 11-23 /2014-IA- III dated March 3, 2015. The case-appeal in the National Green Tribunal at Western Bench at Pune is filed by Shaktisinh Gohil, Sarpanch of Jasapara; Hajabhai Dihora of Mithi Virdi; Jagrutiben Gohil of Jasapara; Krishnakant and Rohit Prajapati activist of the Paryavaran Suraksha Samiti. The National Green Tribunal (NGT) has issued a notice to the MoEF&CC, Gujarat Pollution Control Board, Gujarat Coastal Zone Management Authority, Atomic Energy Regulatory Board and Nuclear Power Corporation of India Limited (NPCIL) and case is kept for hearing on August 20, 2015. Appeal No. 23 of 2015 (WZ) is filed, a...

Spirit of leadership vs bondage: Of empowered chairman of 100-acre social forestry coop

By Gagan Sethi*  This is about Khoda Sava, a young Dalit belonging to the Vankar sub-caste, who worked as a bonded labourer in a village near Vadgam in Banskantha district of North Gujarat. The year was 1982. Khoda had taken a loan of Rs 7,000 from the village sarpanch, a powerful landlord doing money-lending as his side business. Khoda, who had taken the loan for marriage, was landless. Normally, villagers would mortgage their land if they took loan from the sarpanch. But Khoda had no land. He had no option but to enter into a bondage agreement with the sarpanch in order to repay the loan. Working in bondage on the sarpanch’s field meant that he would be paid Rs 1,200 per annum, from which his loan amount with interest would be deducted. He was also obliged not to leave the sarpanch’s field and work as daily wager somewhere else. At the same time, Khoda was offered meal once a day, and his wife job as agricultural worker on a “priority basis”. That year, I was working as secretary...

Two more "aadhaar-linked" Jharkhand deaths: 17 die of starvation since Sept 2017

Kaleshwar's sons Santosh and Mantosh Counterview Desk A fact-finding team of the Right to Feed Campaign, pointing towards the death of two more persons due to starvation in Jharkhand, has said that this has happened because of the absence of aadhaar, leading to “persistent lack of food at home and unavailability of any means of earning.” It has disputed the state government claims that these deaths are due to reasons other than starvation, adding, the authorities have “done nothing” to reduce the alarming state of food insecurity in the state.

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...

Proposed Modi yatra from Jharkhand an 'insult' of Adivasi hero Birsa Munda: JMM

Counterview Desk  The civil rights network, Jharkhand Janadhikar Mahasabha (JMM), which claims to have 30 grassroots groups under its wings, has decided to launch Save Democracy campaign to oppose Prime Minister Narendra Modi’s Vikasit Bharat Sankalp Yatra to be launched on November 15 from the village of legendary 19th century tribal independence leader Birsa Munda from Ulihatu (Khunti district).

Fate of Yamuna floodplain still hangs in "balance" despite National Green Tribunal rap on Sri Sri event

By Ashok Shrimali* While the National Green Tribunal (NGT) on Thursday reportedly pulled up the Delhi Development Authority (DDA) for granting permission to hold spiritual guru Sri Sri Ravi Shankar's World Culture Festival on the banks of Yamuna, the chief petitioners against the high-profile event Yamuna Jiye Abhiyan has declared, the “fate of the floodplain still hangs in balance.”

From triple centurion to master coach: Bob Simpson’s enduring legacy

By Harsh Thakor*  Former Australia cricket captain and coach Bob Simpson has died in Sydney aged 89. He leaves behind an indelible legacy, having shaped Australian cricket for more than four decades as a player, captain and coach. Beyond the field, he also served the game as a law-maker, referee and commentator, carving a permanent niche among the all-time greats of Australian cricket.