Skip to main content

BJP leaders "pooh-poohed" minority status to Hindus in J&K 20 yrs ago, NDA govt "cold shouldered" recommendation

By A Representative
In a significant revelation, a former chairman of the National Commission for Minorities (NCM) has said that a report, prepared under him, recommending to the NDA government under Atal Behari Vajpayee that Hindus be treated as minorities in non-Hindu majority states of India was “pooh-poohed” by BJP leaders and “cold shouldered” by the government.
According to former NCM chairman Tahir Mahmood, who was also member of the Law Commission of India, this happened “two decades” ago, when he “personally prepared a special report titled ‘Hindu Minorities in India’, written after visiting the states concerned and hearing local leaders.”
“My report, recommending state-level minority status for Hindus in Jammu & Kashmir, Lakshadweep, Meghalaya, Mizoram, Nagaland and Punjab, was endorsed by the Commission and submitted to the central government, then led by the BJP”, Mahmood says in an article, adding though, it was rejected.
Mahmood’s stark revelation comes amidst a petition filed in the Supreme Court seeking to recognize Hindus as a religious minority in certain states, but says Mahmood, “If the petitioner’s idea has his party’s support it is intriguing.”
There are two petitions on the issue. One of them, filed by Ankur Sharma, a Jammu lawyer, came up for hearing the Supreme Court this month, insisting on the need to set up minorities commission in J&K, because, according to him, Hindus, Sikhs, Buddhists and Christians were “unable” to access benefits meant for minorities in the state, where 68.3% of the population is Muslim.
Sharma’s plea came after a BJP lawyer-leader Ashwani Kumar Upadhyay, petitioned the apex court to direct the Government of India to confer minority status on Hindus in seven states, including J&K, and a Union Territory.
On the advice of a bench headed by Justice Ranjan Gogoi, Upadhyay withdrew his petition and has now approached the National Commission for Minorities, which is said to be considering the matter.
According to Sharma, in J&K, in the absence of a minorities commission, “crores worth aid are being given away to a certain community, which is the majority Muslim community, in an illegal and arbitrary manner”.
Says Mahmood, the apex court said, since J&K does not fall within the purview of the National Commission for Minorities Act, 1992, a state minorities commission can only be set up "through legislation by the state assembly or an administrative order by the state government."
He notes, in the Constitution, Article 29 proclaims that “any section of citizens residing in the territory of India or any part thereof having a distinct language, script or culture of its own shall have a right to conserve the same”.
He adds, "Article 30 recognises the right of a religious or linguistic minority to establish and administer educational institutions."
"Read together, the two provisions may be taken as the constitutional charter for religious and linguistic minorities at all levels", he underlines, adding, however, "The Constitution does not specify a mechanism for identifying groups of citizens covered by either of these provisions."
According to Mahmood, "The National Commission for Minorities Act, 1992, confined in application to religious minorities, does not list them either; it only states that for the purposes of the Act the word 'minorities' means communities 'notified as such' by the central government."
Based on this, he says, a notification "issued under this provision in 1993 proclaimed Muslims, Christians, Buddhists, Sikhs and Parsis as minorities".
Mahmood adds, "The Jains protested against their exclusion and, on taking over as the Commission’s chairman, I took the position that since the Constitution and the laws bracket Jains with Buddhists and Sikhs, the government had two options: either drop Buddhists and Sikhs from the list or to extend it to Jains."
Fifteen years later, the government went for the second option – on the persistent demand of some Jain leaders, the 1993 notification was modified to include their community among the minorities.

Comments

TRENDING

Telangana government urged to stop 'unconstitutional' relocation of Chenchu tribes

By A Representative   The Nallamalla forests are witnessing a renewed surge of indigenous resistance as the Chenchu adivasis , a Particularly Vulnerable Tribal Group (PVTG), have formally launched the Chenchu Solidarity Forum (CSF) on the eve of World Earth Day to combat what they describe as unlawful and forced relocation from the Amrabad Tiger Reserve . 

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Cracks in Gujarat model? Surat’s exodus reveals precarity behind prosperity claims

By Vidya Bhushan Rawat*   The return of migrant workers from Uttar Pradesh and Bihar, particularly from Gujarat, was inevitable. Gujarat has long been showcased as the epitome of “infrastructure” and the business-friendly Modi model. Yet, when governments become business-friendly, they require the poor to serve them—while keeping them precarious, unable to stabilize, demand fair wages, or assert their rights. The agenda is clear: workers must remain grateful for whatever crumbs the Seth ji offers.  

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

India 'violating international law obligations' over Israel ties: UN rapporteur

By A Representative   Francesca Albanese, the United Nations Special Rapporteur on human rights in the occupied Palestinian territories, has alleged that India is “violating its obligations under international law” through its continued association with Israel, including defence ties and alleged arms exports during the ongoing conflict in Gaza.

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Why Tamil Nadu, Periyar, and the Dravidian model aren't just regional phenomena

By Vidya Bhushan Rawat*  The election campaign in Tamil Nadu this season is strikingly different. The alliance led by the DMK is consistently referred to as the “ DMK alliance ,” not the “INDIA alliance.” This distinction is unsurprising given the state’s history: Tamil Nadu remains the only state to decisively reject “national” parties. The AIADMK’s surrender to the BJP after J. Jayalalithaa ’s death represents, in many ways, a betrayal of the politics of Tamil identity—an identity Periyar envisioned as Dravidian, not narrowly Tamil.

Chromatographies of the self: Gender, labour, and resistance in Deepti Kushwah's verse

By Ravi Ranjan*  Any sensitive reader of contemporary Hindi poetry will find it impossible to overlook the eight poems by Deepti Kushwah recently published in Samalochan . This suite—comprising works such as ‘Ekākelī ābha’ (A Solitary Radiance), ‘Praśna mem camaktā huā’ (Glowing in the Question), and ‘Ek ankahī tapis’ (An Unspoken Heat)—constructs a multidimensional collage where colour transcends mere visual experience.