Skip to main content

Five villages 'forcibly dislocated' from Odisha's Similipal tiger reserve, more on cards

Tribals evicted from the reserve area
Bringing to light what they termed as “illegal relocation” of five tribal villages of Similipal Tiger Reserve by the Mayurbhanj district administration and the Forest Department, Odisha, two civil rights organizations, Similipal Surakhya Manch, Mayurbhanj and the Campaign for Survival and Dignity (CSD), have said that plans are now underway to relocate more villages from what is called the “buffer zone” of the tiger reserve.
Talking with media at Mayurbhanj, senior activists said, this was being done “flouting all statutory rights of the tribals vested under the Forest Rights Act (FRA), 2006 as also the Wildlife Protection (Amendment) Act (WLPA), 2006 and the Right to Fair Compensation and Transparency in Land Acquisition, Rehabilitation and Resettlement Act (LARR), 2013.
Addressed, among others, by Prafulla Samantarai, lead campaigner, National Alliance of Peoples’ Movement (NAPM), the apex body of several grassroots organizations across India, Father Nicholas Barla of the Indiginious Peoples Forum, and Manohar Chouhan from CSD, the activists said, the provision of buffer zone aims at promoting co-existence between people and wildlife with due recognition of the livelihood, developmental, social and cultural rights of the local people under Section 38 V of of the WLPA.
Giving the example of village Kiajhari, the activists said, it has been relocated without the mandatory recognition of forest rights, with similar plans being worked out for relocating more villages from there, which is illegal and has caused great concern among the tribals and Particularly Vulnerable Tribal Groups (PVTGs), living in the Simlipal tiger reserve.
All five tribal villages which have been forcibly evicted are from the core area of the Similipal Tiger Reserve, the media was told, adding, The process was in clear violation of the FRA and the WLAP, which clearly mandate protection of rights of tribals and forest dwellers while promoting co-existence in the wildlife sanctuaries, national parks and tiger reserves.
Tribals giving testimony at the media conference
Laws, it was pointed out, mandate free prior informed consent of gram sabhas for relocation, whereas in these cases a supposed ‘consent’ was obtained under duress. Instead of compensation for the recognised rights, they received the National Tiger Conservation Authority’s (NTCA’s) fixed package of Rs 10 lakh per family totally ignoring replacement or compensation for lost community forest resource rights in violation of LARR.
The rights of these tribal communities under FRA and WLPA are yet to be recognised”, the activists said, adding, their claims for forest rights are pending with the district administration. The administration, however, decided unilaterally that forest rights titles won’t be issued to these villages which were due to be relocated. This is a blatant violation of both FRA and WLPA.
Meanwhile, it was pointed out, harassment of the tribal communities by the Mayurbhanj district administration and the Similipal Tiger Reserve authorities continues. The villagers unwilling to leave their homes and habitation and who are resisting relocation are being systematically told they would have to leave.
Samantrai accused the district administration, Mayurbhanj, and the Odisha government for undermining the power of gram sabha while forcibly relocating people from their forest, organizing false gram sabhas. “The future of Similipal is insecure without tribals”, he said, adding, “Implementation of FRA must go in full speed and true spirit to protect tribals rights.”

Comments

TRENDING

No to free thought? How Gujarat's private universities are cowing down their students

"Don't protest"—that's the message private universities across Gujarat seem to be conveying to their students. A senior professor told me that students at the university where he teaches are required to sign an undertaking promising not to engage in protests. "They simply sign the undertaking and hand it over to the university authorities," he said.

Beyond the Sattvik plate: Prof Anil Gupta's take on food, ethics, and sustainability

I was pleasantly surprised to receive a rather lengthy comment (I don't want to call it a rejoinder) on my blog post about the Sattvik Food Festival, held near the Sola Temple in Ahmedabad late last year. It came from no less a person than Anil Gupta, Professor Emeritus at the Indian Institute of Management-Ahmedabad (IIM-A), under whose guidance this annual event was held.

'Potentially lethal, carcinogenic': Global NGO questions India refusing to ban white asbestos

Associated with the Fight Inequality Alliance, a global movement that began in 2016 to "counter the concentration of power and wealth among a small elite", claiming to have members  in the United Kingdom, South Africa, Kenya, Zambia, the Philippines, and Denmark, the advocacy group Confront Power appears all set to intensify its campaign against India as "the world’s largest asbestos importer". 

A conman, a demolition man: How 'prominent' scribes are defending Pritish Nandy

How to defend Pritish Nandy? That’s the big question some of his so-called fans seem to ponder, especially amidst sharp criticism of his alleged insensitivity during his journalistic career. One such incident involved the theft and publication of the birth certificate of Masaba Gupta, daughter of actor Neena Gupta, in the Illustrated Weekly of India, which Nandy was editing at the time. He reportedly did this to uncover the identity of Masaba’s father.

In lieu of tribute to Pritish Nandy, said to be instrumental in collapse of Reliance-controlled daily

It is widely reported that Pritish Nandy , journalist, author, animal activist, and politician, has passed away. While it is customary to pay tributes to a departing soul—and I, too, have joined those who have posted heartfelt condolences on social media—I cannot forget the way he treated me when he was editor of the Reliance-controlled Business and Political Observer  (BPO), for which I had been working informally in Moscow.

Shyam Benegal's Mathan a propaganda film that supported 'system'? No way

A few days ago, I watched Manthan, a Shyam Benegal movie released in 1976. If I remember correctly, the first time I saw this movie was with Safdar Hashmi, one of the rare young theater icons who was brutally murdered in January 1989. Back then, having completed an M.A. in English Literature from Delhi University in 1975, we would often move around together.

To be or not to be Sattvik: Different communities' differing notions of purity and fasting

This is a continuation of my last blog on Sattvik food. When talking about Sattvik, there is a tendency to overlook what it may mean to different sections of people around the world. First, let me redefine Sattvik: it means having a "serene, balanced, and harmonious mind or attitude." Derived from the Sanskrit word sattva, it variously means "pure, essence, nature, vital, energy, clean, conscious, strong, courage, true, honest, and wise." How do people achieve this so-called purity? Among Gujarati Hindus, especially those from the so-called upper castes who are vegetarians, one common way is fasting. On fasting days, such as agiyarash —the 11th day of the lunar cycle in the Vedic calendar—my close relatives fast but consume milk, fruit juices, mangoes, grapes, bananas, almonds, pistachios, and potato-based foods, including fried items. Another significant fasting period is adhik maas. During this time, many of my relatives "fast" by eating only a single me...

Sattvik Food Festival: Shouldn't one question notion of purity, cultural exclusion in food choices?

Recently, I visited the Sattvik Food Festival, an annual event in Ahmedabad organized by Anil Gupta, professor emeritus at the Indian Institute of Management-Ahmedabad (IIM-A). I have known Prof. Gupta since 1993, when I sought an appointment to meet him a few months after joining The Times of India in Ahmedabad—one reason why I have always been interested in the activities he is involved in.

Challenging patriarchy? Adopting maternal and marital surnames: Resistance continues

Anandiben Patel The other day, I was talking with a group of family friends. The discussion revolved around someone very close to me who had not changed her official name in documents, including her Aadhaar and passport, after her marriage. However, on social media and within her husband's family, she had adopted her husband's surname as a suffix to her own. I mentioned that there is a growing trend—though not yet widespread—where women prefer to retain their maiden names or add their maiden surnames alongside their husband's surname. Another emerging trend is where men choose to add their mother's name, or even their wife's name, to their own. This revelation surprised my family friends.